Julian of Norwich, Revelations of Divine Love

 CHAPTER I “A Revelation of Love—in Sixteen Shewings”

 CHAPTER II “A simple creature unlettered.—Which creature afore desired three gifts of God”

 CHAPTER III “I desired to suffer with Him”

 CHAPTER IV “I saw . . . as it were in the time of His Passion . . . And in the same Shewing suddenly the Trinity filled my heart with utmost joy”

 CHAPTER V “God, of Thy Goodness, give me Thyself —only in Thee I have all”

 CHAPTER VI “The Goodness of God is the highest prayer, and it cometh down to the lowest part of our need”

 CHAPTER VII “The Shewing is not other than of faith, nor less nor more”

 CHAPTER VIII “In all this I was greatly stirred in charity to my fellow-Christians that they might see and know the same that I saw”

 CHAPTER IX “If I look singularly to myself, I am right nought”

 CHAPTER X “God willeth to be seen and to be sought: to be abided and to be trusted”

 CHAPTER XI “All thing that is done, it is well done: for our Lord God doeth all.” “Sin is no deed”

 CHAPTER XII “The dearworthy blood of our Lord Jesus Christ as verily as it is most precious, so verily it is most plenteous”

 CHAPTER XIII “The Enemy is overcome by the blessed Passion and Death of our Lord Jesus Christ ”

 CHAPTER XIV “The age of every man shall be acknowledged before him in Heaven, and every man shall be rewarded for his willing service and for his time

 CHAPTER XV “It is not God’s will that we follow the feeling of pains in sorrow and mourning for them”

 CHAPTER XVI “A Part of His Passion”

 CHAPTER XVII “How might any pain be more to me than to see Him that is all my life, and all my bliss, and all my joy suffer?”

 CHAPTER XVIII “When He was in pain, we were in pain”

 CHAPTER XIX “Thus was I learned to choose Jesus for my Heaven, whom I saw only in pain at that time ”

 CHAPTER XX “For every man’s sin that shall be saved He suffered, and every man’s sorrow and desolation He saw, and sorrowed for Kinship and Love”

 CHAPTER XXI “We be now with Him in His Pains and His Passion, dying. We shall be with Him in Heaven. Through learning in this little pain that we suff

 CHAPTER XXII “The Love that made Him to suffer passeth so far all His Pains as Heaven is above Earth”

 CHAPTER XXIII “The Glad Giver” “All the Trinity wrought in the Passion of Jesus Christ”

 CHAPTER XXIV “Our Lord looked unto His [wounded] Side, and beheld, rejoicing. . . . Lo! how I loved thee

 CHAPTER XXV “I wot well that thou wouldst see my blessed Mother. . . .” “Wilt thou see in her how thou art loved?”

 CHAPTER XXVI “It is I, it is I”

 CHAPTER XXVII “Often I wondered why by the great foreseeing wisdom of God the beginning of sin was not hindered: for then, methought, all should have

 CHAPTER XXVIII “Each brotherly compassion that man hath on his fellow Christians, with charity, it is Christ in him”

 CHAPTER XXIX “How could all be well, for the great harm that is come by sin to the creature?”

 CHAPTER XXX “Two parts of Truth: the part that is open: our Saviour and our salvation —and the part that is hid and shut up from us: all beside our sa

 CHAPTER XXXI “The Spiritual Thirst (which was in Him from without beginning) is desire in Him as long as we be in need, drawing us up to His Bliss”

 CHAPTER XXXII “There be deeds evil done in our sight, and so great harms taken, that it seemeth to us that it were impossible that ever it should come

 CHAPTER XXXIII “It is God’s will that we have great regard to all His deeds that He hath done, but evermore it needeth us to leave the beholding what

 CHAPTER XXXIV “All that is speedful for us to learn and to know, full courteously will our Lord shew us”

 CHAPTER XXXV “I desired to learn assuredly as to a certain creature that I loved. . . . It is more worship to God to behold Him in all

 CHAPTER XXXVI “My sin shall not hinder His Goodness working. . . . A deed shall be done—as we come to Heaven—and it may be known here in part —though

 CHAPTER XXXVII “In every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall.”—“For failing of Love on our part, there

 CHAPTER XXXVIII In Heaven “the token of sin is turned to worship.”— Examples thereof

 CHAPTER XXXIX “Sin is the sharpest scourge. . . . By contrition we are made clean, by compassion we are made ready, and by true longing towards God we

 CHAPTER XL “True love teacheth us that we should hate sin only for love.” “To me was shewed no harder hell than sin.” “God willeth that we endlessly h

 CHAPTER XLI “ I am the Ground of thy beseeching.

 CHAPTER XLII “Prayer is a right understanding of that fulness of joy that is to come, with accordant longing and sure trust”

 CHAPTER XLIII “Prayer uniteth the soul to God”

 CHAPTER XLIV “God is endless, sovereign Truth,—Wisdom,—Love, not-made and man’s Soul is a creature in God which hath the same properties made”

 CHAPTER XLV “All heavenly things and all earthly things that belong to Heaven are comprehended in these two judgments”

 CHAPTER XLVI “It is needful to see and to know that we are sinners: wherefore we deserve pain and wrath.” “He is God: Good, Life, Truth, Love, Peace:

 CHAPTER XLVII “We fail oftentimes of the sight of Him, and anon we fall into our self, and then find we no feeling of right,—nought but contrariness t

 CHAPTER XLVIII “I beheld the property of Mercy, and I beheld the property of Grace: which have two manners of working in one love ”

 CHAPTER XLIX “Where our Lord appeareth, peace is taken, and wrath hath. no place.” “Immediately is the soul made at one with God when it is truly set

 CHAPTER L “The blame of our sin continually hangeth upon us.” “In the sight of God the soul that shall be saved was never dead, nor ever shall be dead

 CHAPTER LI “He is the Head, and we be His members.” “Therefore our Father nor may nor will more blame assign to us than to His own Son, precious and w

 CHAPTER LII “We have now matter of mourning: for our sin is cause of Christ’s pains and we have, lastingly, matter of joy: for endless love made Him

 CHAPTER LIII “In every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall.” “Ere that He made us He loved us, and whe

 CHAPTER LIV “Faith is nought else but a right understanding, with true belief and sure trust, of our Being: that we are in God, and God is in us: Whom

 CHAPTER LV “Christ is our Way”—“Mankind shall be restored from double death”

 CHAPTER LVI “God is nearer to us than our own soul” “We can never come to full knowing of God till we know first clearly our own Soul”

 CHAPTER LVII “In Christ our two natures are united”

 CHAPTER LVIII “All our life is in three: ‘Nature, Mercy, Grace.’ The high Might of the Trinity is our Father, and the deep Wisdom of the Trinity is ou

 CHAPTER LIX “Jesus Christ that doeth Good against evil is our Very Mother: we have our Being of Him where the Ground of Motherhood beginneth,—with all

 CHAPTER LX “The Kind, loving, Mother”

 CHAPTER LXI “By the assay of this falling we shall have an high marvellous knowing of Love in God, without end. For strong and marvellous is that love

 CHAPTER LXII “God is Very Father and Very Mother of Nature: and all natures that He hath made to flow out of Him to work His will shall be restored an

 CHAPTER LXIII “As verily as sin is unclean, so verily is it unkind”—a disease or monstrous thing against nature. “He shall heal us full fair.”

 CHAPTER LXIV “ Thou shalt come up above

 CHAPTER LXV “The Charity of God maketh in us such a unity that, when it is truly seen, no man can part himself from other”

 CHAPTER LXVI “All was closed, and I saw no more.” “For the folly of feeling a little bodily pain I unwisely lost for the time the comfort of all this

 CHAPTER LXVII “The place that Jesus taketh in our soul He shall never remove from, without end:—for in us is His homliest home and His endless dwellin

 CHAPTER LXVIII “He said not: Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be afflicted Thou shalt not be overcome

 CHAPTER LXIX “I was delivered from the Enemy by the virtue of Christ’s Passion”

 CHAPTER LXX “Above the Faith is no goodness kept in this life, as to my sight, and beneath the Faith is no help of soul but in there

 CHAPTER LXXI “Three manners of looking seen in our Lord’s Countenance”

 CHAPTER LXXII “As long as we be meddling with any part of sin we shall never see clearly the Blissful Countenance of our Lord”

 CHAPTER LXXIII “Two manners of sickness that we have: impatience, or sloth —despair, or mistrustful dread”

 CHAPTER LXXIV “There is no dread that fully pleaseth God in us but reverent dread”

 CHAPTER LXXV “We shall see verily the cause of all things that He hath done and evermore we shall see the cause of all things that He hath permitted”

 CHAPTER LXXVI “The soul that beholdeth the fair nature of our Lord Jesus, it hateth no hell but sin”

 CHAPTER LXXVII “Accuse not thyself overmuch, deeming that thy tribulation and thy woe is all thy fault.” “All thy living is penance profitable.” “In t

 CHAPTER LXXVIII “Though we be highly lifted up into contemplation by the special gift of our Lord, yet it is needful to us to have knowledge and sight

 CHAPTER LXXIX “I was taught that I should see mine own sin, and not other men’s sin except it may be for comfort and help of my fellow-Christians” (lx

 CHAPTER LXXX “Himself is nearest and meekest, highest and lowest, and doeth all.” Love suffereth never to be without Pity”

 CHAPTER LXXXI “God seeth all our living a penance: for nature-longing of our love is to Him a lasting penance in us.” “His love maketh Him to long”

 CHAPTER LXXII “In falling and in rising we are ever preciously kept in one Love ”

 CHAPTER LXXXIII “Life, Love, and Light”

 CHAPTER LXXXIV “Charity”

 CHAPTER LXXXV “Lord, blessed mayest Thou be, for it is thus: it is well”

 CHAPTER LXXXVI “Love was our Lord’s Meaning”

CHAPTER XVII “How might any pain be more to me than to see Him that is all my life, and all my bliss, and all my joy suffer?”

AND in this dying was brought to my mind the words of Christ: I thirst.

For I saw in Christ a double thirst: one bodily; another spiritual, the which I shall speak of in the Thirty-first Chapter. 37

For this word was shewed for the bodily thirst: the which I understood was caused by failing of moisture. For the blessed flesh and bones was left all alone without blood and moisture. The blessed body dried alone long time with wringing of the nails and weight of the body. For I understood that for tenderness of the sweet hands and of the sweet feet, by the greatness, hardness, and grievousness of the nails the wounds waxed wide and the body sagged, for weight by long time hanging. And [therewith was] piercing and pressing of the head, and binding of the Crown all baked with dry blood, with the sweet hair clinging, and the dry flesh, to the thorns, and the thorns to the flesh drying; and in the beginning while the flesh was fresh and bleeding, the continual sitting of the thorns made the wounds wide. And furthermore I saw that the sweet skin and the tender flesh, with the hair and the blood, was all raised and loosed about from the bone, with the thorns wherethrough it were rent in many pieces, as a cloth that were sagging, as if it would hastily have fallen off, for heaviness and looseness, while it had natural moisture. And that was great sorrow and dread to me: for methought I would not for my life have seen it fall. How it was done I saw not; but understood it was with the sharp thorns and the violent and grievous setting on of the Garland of Thorns, unsparingly and without pity. This continued awhile, and soon it began to change, and I beheld and marvelled how it might be. And then I saw it was because it began to dry, and stint a part of the weight, and set about the Garland. And thus it encircled all about, as it were garland upon garland. The Garland of the Thorns was dyed with the blood, 38

and that other garland [of Blood] and the head, all was one colour, as clotted blood when it is dry. The skin of the flesh that shewed (of the face and of the body), was small-rimpled with a tanned colour, like a dry board when it is aged; and the face more brown than the body.

I saw four manner of dryings: the first was bloodlessness; the second was pain following after; the third, hanging up in the air, as men hang a cloth to dry; the fourth, that the bodily Kind asked liquid and there was no manner of comfort ministered to Him in all His woe and distress. Ah! hard and grievous was his pain, but much more hard and grievous it was when the moisture failed and began to dry thus, shrivelling.

These were the pains that shewed in the blessed head: the first wrought to the dying, while it had moisture; and that other, slow, with shrinking drying, [and] with blowing of the wind from without, that dried and pained Him with cold more than mine heart can think.

And other pains—for which pains I saw that all is too little that I can say: for it may not be told.

The which Shewing of Christ’s pains filled me full of pain. For I wist well He suffered but once, but [this was as if] He would shew it me and fill me with mind as I had afore desired. And in all this time of Christ’s pains I felt no pain but for Christ’s pains. Then thought-me: I knew but little what pain it was that I asked; and, as a wretch, repented me, thinking: If I had wist what it had been, loth me had been to have prayed it. For methought it passed bodily death, my pains.

I thought: Is any pain like this? And I was answered 39

in my reason: Hell is another pain: for there is despair. But of all pains that lead to salvation this is the most pain, to see thy Love suffer. How might any pain be more to me than to see Him that is all my life, all my bliss, and all my joy, suffer? Here felt I soothfastly that I loved Christ so much above myself that there was no pain that might be suffered like to that sorrow that I had to [see] Him in pain.