Julian of Norwich, Revelations of Divine Love
CHAPTER I “A Revelation of Love—in Sixteen Shewings”
CHAPTER II “A simple creature unlettered.—Which creature afore desired three gifts of God”
CHAPTER III “I desired to suffer with Him”
CHAPTER V “God, of Thy Goodness, give me Thyself —only in Thee I have all”
CHAPTER VII “The Shewing is not other than of faith, nor less nor more”
CHAPTER IX “If I look singularly to myself, I am right nought”
CHAPTER X “God willeth to be seen and to be sought: to be abided and to be trusted”
CHAPTER XI “All thing that is done, it is well done: for our Lord God doeth all.” “Sin is no deed”
CHAPTER XIII “The Enemy is overcome by the blessed Passion and Death of our Lord Jesus Christ ”
CHAPTER XVI “A Part of His Passion”
CHAPTER XVIII “When He was in pain, we were in pain”
CHAPTER XXIII “The Glad Giver” “All the Trinity wrought in the Passion of Jesus Christ”
CHAPTER XXVI “It is I, it is I”
CHAPTER XXIX “How could all be well, for the great harm that is come by sin to the creature?”
CHAPTER XXXVIII In Heaven “the token of sin is turned to worship.”— Examples thereof
CHAPTER XLI “ I am the Ground of thy beseeching.
CHAPTER XLIII “Prayer uniteth the soul to God”
CHAPTER LV “Christ is our Way”—“Mankind shall be restored from double death”
CHAPTER LVII “In Christ our two natures are united”
CHAPTER LX “The Kind, loving, Mother”
CHAPTER LXIV “ Thou shalt come up above
CHAPTER LXIX “I was delivered from the Enemy by the virtue of Christ’s Passion”
CHAPTER LXXI “Three manners of looking seen in our Lord’s Countenance”
CHAPTER LXXIV “There is no dread that fully pleaseth God in us but reverent dread”
CHAPTER LXXVI “The soul that beholdeth the fair nature of our Lord Jesus, it hateth no hell but sin”
CHAPTER LXXII “In falling and in rising we are ever preciously kept in one Love ”
CHAPTER LXXXIII “Life, Love, and Light”
CHAPTER LXXXV “Lord, blessed mayest Thou be, for it is thus: it is well”
AND after this, ere God shewed any words, He suffered me for a convenient time to give heed unto Him and all that I had seen, and all intellect that 30
was therein, as the simplicity of the soul might take it. Then He, without voice and opening of lips, formed in my soul these words: Herewith is the Fiend overcome. These words said our Lord, meaning His blessed Passion as He shewed it afore.
On this shewed our Lord that the Passion of Him is the overcoming of the Fiend. God shewed that the Fiend hath now the same malice that he had afore the Incarnation. And as sore he travaileth, and as continually he seeth that all souls of salvation escape him, worshipfully, by the virtue of Christ’s precious Passion. And that is his sorrow, and full evil is he ashamed: for all that God suffereth him to do turneth [for] us to joy and [for] him to shame and woe. And he hath as much sorrow when God giveth him leave to work, as when he worketh not: and that is for that he may never do as ill as he would: for his might is all taken into God’s hand.
But in God there may be no wrath, as to my sight: for our good Lord endlessly hath regard to His own worship and to the profit of all that shall be saved. With might and right He withstandeth the Reproved, the which of malice and wickedness busy them to contrive and to do against God’s will. Also I saw our Lord scorn his malice and set at nought his unmight; and He willeth that we do so. For this sight I laughed mightily, and that made them to laugh that were about me, and their laughing was a pleasure to me. I thought that I would that all mine even-Christians had seen as I saw, 31
and then would they all laugh with me. But I saw not Christ laugh. For I understood that we may laugh in comforting of ourselves and joying in God for that the devil is overcome. And when I saw Him scorn his malice, it was by leading of mine understanding into our Lord: that is to say, it was an inward shewing of verity, without changing of look. For, as to my sight, it is a worshipful property of God’s that [He] is ever the same.
And after this I fell into a graveness, and said: I see three things: I see game, scorn, and earnest. I see [a] game, in that the Fiend is overcome; I see scorn, in that God scorneth him, and he shall be scorned; and I see earnest, in that he is overcome by the blissful Passion and Death of our Lord Jesus Christ that was done in full earnest and with sober travail.
When I said, he is scorned,—I meant that God scorneth him, that is to say, because He seeth him now as he shall do without end. For in this [word] God shewed that the Fiend is condemned. And this meant I when I said: he shall be scorned: [he shall be scorned] at Doomsday, generally of all that shall be saved, to whose consolation he hath great ill-will. For then he shall see that all the woe and tribulation that he hath done to them shall be turned to increase of their joy, without end; and all the pain and tribulation that he would have brought them to shall endlessly go with him to hell. 32
THE SIXTH REVELATION THE SIXTH REVELATION