LETTERS

 LETTER I (circa 1120)To the Canons Regular of Horricourt[1]

 LETTER II (A.D. 1126)To the Monk Adam[1]

 LETTER III (A.D. 1131)To Bruno,[1] Archbishop Elect of Cologne

 LETTER IVTo the Prior and Monks of the Grand Chartreuse

 LETTER V (circa A.D. 1127)To Peter, Cardinal Deacon

 LETTER VI (circa A. D. 1127)To the Same

 LETTER VII (towards the end of A.D. 1127)To Matthew, the Legate

 LETTER VIII (circa A.D. 1130)To Gilbert, Bishop of London, Universal Doctor

 LETTER IX (circa A.D. 1135)To Ardutio (or Ardutius, Bishop Elect of Geneva

 LETTER X (in the Same Year)The Same, When Bishop

 LETTER XI (circa A.D. 1120)The Abbot of Saint Nicasius at Rheims

 LETTER XII (A.D. 1127)To Louis, King of France[1]

 LETTER XIII (A.D. 1127)To the Same Pope, in the Name of Geoffrey,Bishop of Chartres.

 LETTER XIV (circa A.D. 1129)To Alexander,[1] Bishop of Lincoln

 LETTER XV (circa A.D. 1129)To Alvisus, Abbot of Anchin

 LETTER XVI To Rainald, Abbot of Foigny

 LETTER XVIITo the Same

 LETTER XVIIITo the Same,

 LETTER XIX (A.D. 1127)To Suger, Abbot of S. Denis

 LETTER XX (circa A.D. 1130)To Guy, Abbot of Molêsmes

 LETTER XXI (circa A.D. 1128)To the Abbot of S. John at Chartres

 LETTER XXII (circa A.D. 1129)To Simon, Abbot of S. Nicholas

 Letter XXIII (circa A.D. 1130)To the Same

 LETTER XXIV (circa A.D. 1126)To Oger, Regular Canon [1]

 LETTER XXV. (circa A.D. 1127)To the Same

 LETTER XXVI. (circa A.D. 1127)To the Same

 LETTER XXVII (circa A.D. 1127)To the Same

 LETTER XXVIII (circa A.D. 1130)To the Abbots Assembled at Soissons [1]

 LETTER XXIX (A.D. 1132)To Henry, King of England

 LETTER XXX (circa A.D. 1132)To Henry, [1] Bishop of Winchester

 LETTER XXXII (A.D. 1132)To Thurstan, Archbishop of York

 LETTER XXXIV (circa A.D. 1130)Hildebert, Archbishop of Tours, to the Abbot Bernard. [1]

 LETTER XXXV (circa A.D. 1130)Reply of the Abbot Bernard to Hildebert, Archbishop of Tours.

 LETTER XXXVI (circa A.D. 1131)To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope.

 LETTER XXXVII (circa A.D. 1131)To Magister Geoffrey, of Loretto. [1]

 LETTER XXXVIII (circa A.D. 1135)To His Monks of Clairvaux.

 LETTER XXXIX (A.D. 1137)To the Same.

 LETTER XLTo Thomas, Prior of Beverley

 LETTER XLITo Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life.

 LETTER XLIITo the Illustrious Youth, Geoffrey de Perrone, and His Comrades.

 LETTER XLIIIA Consolatory Letter to the Parents of Geoffrey.

 LETTER XLIVConcerning the Maccabees But to Whom Written is Unknown. [1]

 LETTER XLV (circa A.D. 1120)To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres

 LETTER XLVI (circa A.D. 1125)To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse

 LETTER XLVIITo the Brother of William, a Monk of Clairvaux. [1]

 LETTER XLVIIITo Magister [1] Walter de Chaumont.

 LETTER XLIXTo Romanus, Sub-Deacon of the Roman Curia.

 To Geoffrey, of Lisieux [1]

 LETTER LITo the Virgin Sophia

 LETTER LIITo Another Holy Virgin.

 LETTER LIIITo Another Holy Virgin of the Convent of S. Mary of Troyes [1]

 LETTER LIVTo Ermengarde, Formerly Countess of Brittany [1]

 LETTER LVTo the Same

 LETTER LVITo Beatrice, a Noble and Religious Lady

 LETTER LVIITo the Duke and Duchess of Lorraine [1]

 LETTER LVIIITo the Duchess of Lorraine

 LETTER LIXTo the Duchess of Burgundy [1]

 Letter LX

 LETTER LX (A.D. 1140)To the Same, Against Certain Heads of Abaelard’s Heresies.

 LETTER LXI (A.D. 1138)To Louis the Younger, King of the French.

 LETTER LXII (A.D. 1139)To Pope Innocent.

 LETTER LXIII (A.D. 1139)To the Same, in the Name of Godfrey, Bishop of Langres.

 LETTER LXIV (A.D. 1139)To the Above-Named Falco.

 LETTER XLV (circa A.D. 1140)To the Canons of Lyons, on the Conception of S. Mary.

 LETTER LXVI (A.D. 1135)To the Patriarch of Jerusalem.

LETTER X (in the Same Year)The Same, When Bishop

He exhorts him to adorn the dignity which he had obtained without preceding merits, by a holy life.

1. Charity gives me boldness, my very dear friend, to speak to you with great confidence. The episcopal seat which you have lately obtained requires a man of many merits; and I see with grief none of these in you, or at least not sufficient, to have preceded your elevation. For your mode of life and your past occupations seem in nowise to have been befitting the episcopal office. What then? Would you say, Is not God able of this stone to raise up a son of Abraham? Is not God able to bring about that the good works which ought to have gone before my episcopate may follow it? Certainly He is, and I desire nothing better than this, if it should be so. I know not why, but that sudden change wrought by the right hand of the Highest will please me more than if the merits of your former life pleaded for you. Then I could say, This is the Lord’s doing; it is marvellous in our eyes (Ps. cxviii. 23). So Paul, from a persecutor, became the Doctor of the Gentiles; so 46Matthew was called from the toll-booth, so Ambrose was taken from the palace, the one to the Episcopate, the other to the Apostolate. So I have known many others who have been usefully raised to the Episcopate, from the habits and pursuits of secular life. How many times it has been the case that where sin abounded, grace also did much more abound?

2. So then, my dear friend, encouraged by these examples and others like them, gird up your loins, and make your actions and pursuits henceforth good; let your latest actions make the old forgotten, and the correction of your mature life blot out the demerits of your youth. Take care to imitate Paul in honouring your ministry. You will render it honourable by gravity of manners, by wise plans, by honourable actions. It is these which most ennoble and adorn the Episcopal office. Do nothing without taking counsel, yet not of all, nor of the first comer, but of good men. Have good men in your confidence, in your service, dwelling in your house, who may be at once the guardians and the witnesses of your honourable life. For in this you will approve yourself a good man if you have the testimony of the good. I commend to your piety my poor brethren who are in your diocese, especially those of Bonnemont, in the Alps, and of Hautecombe. By your bounty towards these I shall see what degree of affection you have for me.