Letters.

 Letters.

 Letter II.

 Letter III.

 Letter IV.

 Letter V.

 Letter VI.

 Letter VII.

 Letter VIII.

 Letter IX.

 Letter X.

 Letter XI.

 Letter XII.

 Letter XIII.

 Letter XIV.

 Letter XV.

 Letter XVI.

 To All the Bishops of Sicily.

 Letter XVIII.

 Letter XIX.

 Letter XX.

 Letter XXI.

 The first from Flavian, Bp. of Constantinople to Pope Leo.

 Letter XXIII.

 Letter XXIV.

 Letter XXV.

 A Second One from Flavian to Leo.

 Letter XXVII.

 Letter XXVIII.

 Letter XXIX.

 Letter XXX.

 Letter XXXI.

 Letter XXXII.

 Letter XXXIII.

 Letter XXXIV.

 Letter XXXV.

 Letter XXXVI.

 To Theodosius Augustus.

 To Flavian, Bishop of Constantinople.

 Letter XXXIX.

 Letter XL.

 Letter XLI.

 Letter XLII.

 To Theodosius Augustus.

 Letter XLIV.

 Letter XLV.

 Letter XLVI.

 Letter XLVII.

 Letter XLVIII.

 Letter XLIX.

 Letter L.

 Letter LI.

 Letter LII.

 Letter LIII.

 Letter LIV.

 Letters LV. to LVIII.

 Letter LIX.

 Letter LX.

 Letter LXI.

 (Letters LXII., LXIII., LXIV., are the Emperor Theodosius’ answers (a) to Valentinian, (b) to Galla Placidia, and (c) to Licinia Eudoxia (assuring the

 Letter LXV.

 Letter LXVI.

 To Ravennius, Bishop of Arles.

 Letter LXVIII.

 Letter LXIX.

 Letter LXX.

 Letter LXXI.

 Letter LXXII.

 Letter LXXIII.

 Letter LXXIV.

 Letter LXXV.

 Letter LXXVI.

 Letter LXXVII.

 Letter LXXVIII.

 Letter LXXIX.

 Letter LXXX.

 Letter LXXXI.

 Letter LXXXII.

 Letter LXXXIII.

 Letter LXXXIV.

 Letter LXXXV.

 Letter LXXXVI.

 Letter LXXXVII.

 Letter LXXXVIII.

 Letter LXXXIX.

 Letter XC.

 Letter XCI.

 Letter XCII.

 Letter XCIII.

 Letter XCIV.

 Letter XCV.

 Letter XCVI.

 Letter XCVII.

 Letter XCVIII.

 Letter XCIX.

 Letter C.

 Letter CI.

 Letter CII.

 Letter CIII.

 Letter CIV.

 Letter CV.

 Letter CVI.

 Letter CVII.

 Letter CVIII.

 Letter CIX.

 Letter CX.

 Letter CXI.

 Letter CXII.

 Letter CXIII.

 Letter CXIV.

 Letter CXV.

 Letter CXVI.

 Letter CXVII.

 Letter CXVIII.

 Letter CXIX.

 Letter CXX.

 Letters CXXI. and CXXII.

 Letter CXXIII.

 Letter CXXIV.

 Letter CXXV.

 Letter CXXVI.

 Letter CXXVII.

 Letter CXXVIII.

 Letter CXXIX.

 Letter CXXX.

 Letter CXXXI.

 Letter CXXXII.

 Letter CXXXIII.

 Letter CXXXIV.

 Letter CXXXV.

 Letter CXXXVI.

 Letter CXXXVII.

 Letter CXXXVIII.

 Letter CXXXIX.

 Letter CXL.

 Letter CXLI.

 Letter CXLII.

 Letter CXLIII.

 Letter CXLIV.

 Letter CXLV.

 Letter CXLVI.

 Letter CXLVII.

 Letter CXLVIII.

 Letter CXLIX.

 Letter CL.

 Letter CLI.

 Letter CLII.

 Letter CLIII.

 Letter CLIV.

 Letter CLV.

 Letter CLVI.

 Letter CLVII.

 To the Catholic Bishops of Egypt Sojourning in Constantinople.

 Letter CLIX.

 Letter CLX.

 Letter CLXI.

 Letter CLXII.

 Letter CLXIII.

 To Leo Augustus.

 Letter CLXV.

 Letter CLXVI.

 To Rusticus, Bishop of Gallia Narbonensis, with the replies to his Questions on various points.

 Letter CLXVIII.

 Letter CLXIX.

 Letter CLXX.

 Letter CLXXI.

 Letter CLXXII.

 Letter CLXXIII.

Letter XLV.

To Pulcheria Augusta.

Leo, the bishop, and the holy Synod which is assembled in the City of Rome to Pulcheria Augusta.

I. He sends a copy of the former letter which failed to reach her.

If the letters respecting the Faith which were despatched to your Grace by the hands of our clergy had reached you, it is certain you would have been able, the Lord helping you, to provide a remedy for these things which have been done against the Faith. For when have you failed either the priests or the religion or the Faith of Christ? But when those who were sent were so completely hindered from reaching your clemency that only one of them, namely Hilary our deacon, with difficulty fled and returned, we thought it necessary to rewrite our letter: and that our prayers may deserve to receive more weight, we have subjoined a copy of the very document which did not reach your clemency, entreating you even more earnestly than before to take under protection that religion in which you excel which will win you the greater glory in proportion to the heinousness of the crimes against which your royal faith requires you to proceed, lest the integrity of the Christian Faith be violated by any plot of man’s devising. For the things which were believed to require setting at rest and healing by the meeting of a Synod at Ephesus, have not only resulted in still greater disturbances of peace but, which is the more to be regretted, even in the overthrow of the very Faith whereby we are Christians.

II. He also sends a copy of his letter to the Emperor and explains its contents.

And they indeed, who were sent, and one of whom, escaping the violence of the bishop of Alexandria who claims everything for himself, faithfully reported to us what took place in the Synod, opposed, as it became them, what I will call the frenzy not the judgment of one man, protesting that those things which were being carried through by violence and fear could not reverse the mysteries of the Church and the Creed itself composed by the Apostles, and that no injuries could sever them from that Faith which they had brought fully set forth and expounded from the See of the blessed Apostle Peter to the holy synod. And since this statement was not allowed to be read out at the bishop’s request, in order forsooth that by the rejection of that Faith which has crowned patriarchs, prophets, apostles and martyrs, the birth according to the flesh of Jesus Christ our Lord and the confession of His true Death and Resurrection (we shudder to say it) might be overthrown, we have written351 This is, of course, Letter XLIV. on this matter according to our ability, to our most glorious and (what is far greater) our Christian Prince, and at the same time have subjoined a copy of the letter to you to the end that he may not allow the Faith, in which he was re-born and reigns through God’s grace, to be corrupted by any innovation, since Bishop Flavian continues in communion with us all, and that which has been done without regard to justice and contrary to all the teaching of the canons can, under no consideration, be held valid. And because the Synod of Ephesus has not removed but increased the scandal of disagreement (I have asked him) to appoint a place and time for holding a council within Italy, all quarrels and prejudices on both sides being suspended, that everything which has engendered offence may be the more diligently reconsidered and without wounding the Faith, without injuring religion those priests may return into the peace of Christ, who through irresolution were forced to subscribe, and only their errors be removed.

III. He asks her to assist his petition with the Emperor.

And that we may be worthy to obtain this, let your well-tried faith and protection, which has always helped the Church in her labours, deign to advance our petition with our most clement Prince, under a special commission so to act from the blessed Apostle Peter; so that before this civil and destructive war gains strength within the Church, he may grant opportunity of restoring unity by God’s aid, knowing that the strength of his empire will be increased by every extension of catholic freedom that his kindly will affects.

Dated 13th of October in the consulship of the illustrious Asturius and Protogenes (449).