Letters.

 Letters.

 Letter II.

 Letter III.

 Letter IV.

 Letter V.

 Letter VI.

 Letter VII.

 Letter VIII.

 Letter IX.

 Letter X.

 Letter XI.

 Letter XII.

 Letter XIII.

 Letter XIV.

 Letter XV.

 Letter XVI.

 To All the Bishops of Sicily.

 Letter XVIII.

 Letter XIX.

 Letter XX.

 Letter XXI.

 The first from Flavian, Bp. of Constantinople to Pope Leo.

 Letter XXIII.

 Letter XXIV.

 Letter XXV.

 A Second One from Flavian to Leo.

 Letter XXVII.

 Letter XXVIII.

 Letter XXIX.

 Letter XXX.

 Letter XXXI.

 Letter XXXII.

 Letter XXXIII.

 Letter XXXIV.

 Letter XXXV.

 Letter XXXVI.

 To Theodosius Augustus.

 To Flavian, Bishop of Constantinople.

 Letter XXXIX.

 Letter XL.

 Letter XLI.

 Letter XLII.

 To Theodosius Augustus.

 Letter XLIV.

 Letter XLV.

 Letter XLVI.

 Letter XLVII.

 Letter XLVIII.

 Letter XLIX.

 Letter L.

 Letter LI.

 Letter LII.

 Letter LIII.

 Letter LIV.

 Letters LV. to LVIII.

 Letter LIX.

 Letter LX.

 Letter LXI.

 (Letters LXII., LXIII., LXIV., are the Emperor Theodosius’ answers (a) to Valentinian, (b) to Galla Placidia, and (c) to Licinia Eudoxia (assuring the

 Letter LXV.

 Letter LXVI.

 To Ravennius, Bishop of Arles.

 Letter LXVIII.

 Letter LXIX.

 Letter LXX.

 Letter LXXI.

 Letter LXXII.

 Letter LXXIII.

 Letter LXXIV.

 Letter LXXV.

 Letter LXXVI.

 Letter LXXVII.

 Letter LXXVIII.

 Letter LXXIX.

 Letter LXXX.

 Letter LXXXI.

 Letter LXXXII.

 Letter LXXXIII.

 Letter LXXXIV.

 Letter LXXXV.

 Letter LXXXVI.

 Letter LXXXVII.

 Letter LXXXVIII.

 Letter LXXXIX.

 Letter XC.

 Letter XCI.

 Letter XCII.

 Letter XCIII.

 Letter XCIV.

 Letter XCV.

 Letter XCVI.

 Letter XCVII.

 Letter XCVIII.

 Letter XCIX.

 Letter C.

 Letter CI.

 Letter CII.

 Letter CIII.

 Letter CIV.

 Letter CV.

 Letter CVI.

 Letter CVII.

 Letter CVIII.

 Letter CIX.

 Letter CX.

 Letter CXI.

 Letter CXII.

 Letter CXIII.

 Letter CXIV.

 Letter CXV.

 Letter CXVI.

 Letter CXVII.

 Letter CXVIII.

 Letter CXIX.

 Letter CXX.

 Letters CXXI. and CXXII.

 Letter CXXIII.

 Letter CXXIV.

 Letter CXXV.

 Letter CXXVI.

 Letter CXXVII.

 Letter CXXVIII.

 Letter CXXIX.

 Letter CXXX.

 Letter CXXXI.

 Letter CXXXII.

 Letter CXXXIII.

 Letter CXXXIV.

 Letter CXXXV.

 Letter CXXXVI.

 Letter CXXXVII.

 Letter CXXXVIII.

 Letter CXXXIX.

 Letter CXL.

 Letter CXLI.

 Letter CXLII.

 Letter CXLIII.

 Letter CXLIV.

 Letter CXLV.

 Letter CXLVI.

 Letter CXLVII.

 Letter CXLVIII.

 Letter CXLIX.

 Letter CL.

 Letter CLI.

 Letter CLII.

 Letter CLIII.

 Letter CLIV.

 Letter CLV.

 Letter CLVI.

 Letter CLVII.

 To the Catholic Bishops of Egypt Sojourning in Constantinople.

 Letter CLIX.

 Letter CLX.

 Letter CLXI.

 Letter CLXII.

 Letter CLXIII.

 To Leo Augustus.

 Letter CLXV.

 Letter CLXVI.

 To Rusticus, Bishop of Gallia Narbonensis, with the replies to his Questions on various points.

 Letter CLXVIII.

 Letter CLXIX.

 Letter CLXX.

 Letter CLXXI.

 Letter CLXXII.

 Letter CLXXIII.

Letter XXIV.

To Theodosius Augustus II.

Leo the bishop, to Theodosius Augustus.

I. He praises the Emperor’s piety and mentions Eutyches’ appeal.

How much protection the Lord has vouchsafed His Church through your clemency and faith, is shown again by this letter which you have sent me: so that we rejoice at there being not only a kingly, but also a priestly mind within you. Seeing that, besides your imperial and public cares, you have a most devout anxiety for the Christian religion, lest schisms or heresies or other offences should grow up among God’s people. For your realm is then in its best state when men serve the eternal and unchangeable Trinity by the confession of one Godhead217 Is it fanciful to trace an analogy between these words and the language of the Collect for Trinity Sunday (out of the Sacramentary of Gregory), “grace by the confession of a true faith to acknowledge the glory of the Eternal Trinity, and in the power of the Divine Majesty to worship the Unity?”. What the disturbance was which occurred in the Church of Constantinople, and which could have so moved my brother and fellow-bishop Flavian, that he deprived Eutyches, the presbyter, of communion, I have not yet been able to understand clearly. For although the aforesaid presbyter sent in writing a complaint concerning his trouble to the Apostolic See, yet he only briefly touched on some points, asserting that he kept the constitutions of the Nicene synod and had been vainly blamed for difference of faith.

II. He finds fault with Flavian’s silence.

But the statement of bishop Eusebius, his accuser, copies of which the said presbyter has sent us, contained nothing clear about his objections, and though he charged a presbyter with heresy, he did not say expressly what opinion he disapproved of in him: although the bishop himself also professed that he adhered to the decrees of the Nicene synod: for which reason we had no means of learning anything more fully. And because the method of our Faith and the laudable anxiety shown by your piety requires the merits of the case to be known, there must now be no place allowed for deception, but we must be informed of the points on which he considers him unsound, that the right judgment may be passed after full information. I have sent a letter to the aforesaid bishop, from which he may gather that I am displeased at his still keeping silence upon what has been done in so grave a matter, when he ought to have been forward in disclosing all to us at the outset: and we believe that even after the reminder he will acquaint us with the whole, in order that, when what now seems obscure, has been brought into the light, judgment may be passed agreeably to the teaching of the Gospels and the Apostles. Dated the 18th of February218 Quesnel reads the 1st of March as the date., in the consulship of the illustrious Asturius and Protogenes (449).