Exhortation to Martyrdom, Addressed to Fortunatus.

 Heads of the Following Book.

 On the Exhortation to Martyrdom.

 2. That God alone must be worshipped.

 3. What is God’s threatening against those who sacrifice to idols?

 4. That God does not easily pardon idolaters.

 5. That God is so angry against idolatry, that He has even enjoined those to be slain who persuade others to sacrifice and serve idols.

 6. That, being redeemed and quickened by the blood of Christ, we ought to prefer nothing to Christ.

 7. That those who are snatched from the jaws of the devil, and delivered from the snares of this world, ought not again to return to the world, lest t

 8. That we must press on and persevere in faith and virtue, and in completion of heavenly and spiritual grace, that we may attain to the palm and the

 9. That afflictions and persecutions arise for the sake of our being proved.

 10. That injuries and penalties of persecutions are not to be feared by us, because greater is the Lord to protect than the devil to assault.

 11. That it was before predicted that the world would hold us in abhorrence, and that it would stir up persecutions against us, and that no new thing

 12. What hope and reward remains for the righteous and for martyrs after the conflicts and sufferings of this present time,

 13. That we receive more as the reward of our suffering than what we endure here in the suffering itself,

7. That those who are snatched from the jaws of the devil, and delivered from the snares of this world,47    The Oxford edition here interpolates, “if they find themselves in straits and tribulations.” ought not again to return to the world, lest they should lose the advantage of their withdrawal therefrom.

In Exodus the Jewish people, prefigured as a shadow and image of us, when, with God for their guardian and avenger, they had escaped the most severe slavery of Pharaoh and of Egypt—that is, of the devil and the world—faithless and ungrateful in respect of God, murmur against Moses, looking back to the discomforts of the desert and of their labour; and, not understanding the divine benefits of liberty and salvation, they seek to return to the slavery of Egypt—that is, of the world whence they had been drawn forth—when they ought rather to have trusted and believed on God, since He who delivers His people from the devil and the world, protects them also when delivered. “Wherefore hast thou thus done with us,” say they, “in casting us forth out of Egypt? It is better for us to serve the Egyptians than to die in this wilderness. And Moses said unto the people, Trust, and stand fast, and see the salvation which is from the Lord, which He shall do to you to-day. The Lord Himself shall fight for you, and ye shall hold your peace.”48    Ex. xiv. 11–14. The Lord, admonishing us of this in His Gospel, and teaching that we should not return again to the devil and to the world, which we have renounced, and whence we have escaped, says: “No man looking back, and putting his hand to the plough, is fit for the kingdom of God.”49    Luke ix. 62. And again: “And let him that is in the field not return back. Remember Lot’s wife.”50    Luke xvii. 31, 32. And lest any one should be retarded by any covetousness of wealth or attraction of his own people from following Christ, He adds, and says: “He that forsaketh not all that he hath, cannot be my disciple.”51    Luke xiv. 33.

CAPUT VII.---EREPTOS DE FAUCIBUS DIABOLI, ET DE LAQUEIS SAECULI LIBERATOS, NON DEBERE DENUO AD SAECULUM REVERTI, NE PERDANT QUOD EVASERINT.

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In Exodo, Judaicus populus, ad umbram nostri et imaginem praefiguratus, cum, Deo tutore et vindice, evasisset Pharaonis atque Aegypti, id est diaboli et saeculi, durissimam servitutem; circa Deum perfidus et ingratus, adversus Moysen mussitat, respiciens solitudinis ac laboris incommoda, et non intelligens libertatis ac salutis beneficia divina, reverti quaerit ad Aegypti , hoc est ad saeculi, servitutem unde fuerat exutus , cum magis fidere deberet in Deum et credere; quoniam qui a diabolo et saeculo 0661A liberat populum suum, protegit liberatum: Quid hoc nobis, inquiunt, fecisti in ejiciendo nos de Aegypto? melius estnobis servire Aegyptiis quam moriin solitudine hac. Et dixit Moyses ad populum: Fidite, et state , et cernite salutem quae a Domino est, quam vobis faciet hodie: Dominus ipse pugnabit pro vobis, et vos tacebitis (Exod. XIV, 11). Quod nos admonens in Evangelio suo Dominus, et docens ne ad diabolum rursus et ad saeculum, quibus renuntiavimus et unde evasimus, revertamur, dicit: Nemo retro attendens et superponens manum suam super aratrum, aptus est regno Dei (Luc. IX, 62). Et iterum: Et qui in agro est, non convertatur retro . Memores estote uxoris Loth (Luc. XVII, 31). Ac, ne quis aliqua vel cupiditate rerum, vel suorum dulcedine retardetur quominus 0641B Christum sequatur, addit et dicit: Qui non renuntiat omnibus quae sunt ejus , non est potest meus esse discipulus (Luc. XIV, 33).