Exhortation to Martyrdom, Addressed to Fortunatus.

 Heads of the Following Book.

 On the Exhortation to Martyrdom.

 2. That God alone must be worshipped.

 3. What is God’s threatening against those who sacrifice to idols?

 4. That God does not easily pardon idolaters.

 5. That God is so angry against idolatry, that He has even enjoined those to be slain who persuade others to sacrifice and serve idols.

 6. That, being redeemed and quickened by the blood of Christ, we ought to prefer nothing to Christ.

 7. That those who are snatched from the jaws of the devil, and delivered from the snares of this world, ought not again to return to the world, lest t

 8. That we must press on and persevere in faith and virtue, and in completion of heavenly and spiritual grace, that we may attain to the palm and the

 9. That afflictions and persecutions arise for the sake of our being proved.

 10. That injuries and penalties of persecutions are not to be feared by us, because greater is the Lord to protect than the devil to assault.

 11. That it was before predicted that the world would hold us in abhorrence, and that it would stir up persecutions against us, and that no new thing

 12. What hope and reward remains for the righteous and for martyrs after the conflicts and sufferings of this present time,

 13. That we receive more as the reward of our suffering than what we endure here in the suffering itself,

On the Exhortation to Martyrdom.

1. That idols are not gods, and that the elements are not to be worshipped in the place of gods.9    [The astronomical idols seem to have been the earliest adopted (Job xxxi. 27), and so the soul degraded itself to lower forms and to mere fetichism by a process over and over again repeated among men. Rom. i. 21, 23.]

In the cxiiith Psalm it is shown that “the idols of the heathen are silver and gold, the work of men’s hands. They have a mouth, and speak not; eyes have they, and see not. They have ears, and hear not; neither is there any breath in their mouth. Let those that make them be made like unto them.”10    Ps. cxxxv. 15–18; cxv. 4–8. Also in the Wisdom of Solomon: “They counted all the idols of the nations to be gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers on their hands to handle; and as for their feet, they are slow to go. For man made them, and he that borrowed his own spirit fashioned them; but no man can make a god like unto himself. For, since he is mortal, he worketh a dead thing with wicked hands; for he himself is better than the things which he worshippeth, since he indeed lived once, but they never.”11    Wisd. xv. 15–17. In Exodus also: “Thou shalt not make to thee an idol, nor the likeness of anything.”12    Ex. xx. 4. Moreover, in Solomon, concerning the elements: “Neither by considering the works did they acknowledge who was the workmaster; but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the sun, or the moon, to be gods.13    Pamelius and others read here, “the gods who rule over the world,” apparently taking the words from the thirteenth chapter of the book of Wisdom, and from the Testimonies, iii. 59, below, where they are quoted. On account of whose beauty, if they thought this, let them know how much more beautiful is the Lord than they. Or if they admired their powers and operations, let them understand by them, that He that made these mighty things is mightier than they.”14    Wisd. xiii. 1–4.

DE EXHORTATIONE MARTYRII.

CAP. I,---QUOD IDOLA DII NON SINT, ET QUOD NEC ELEMENTA VICE DEORUM COLENDA SINT.

Ostenditur in Psalmo CXIII: Idola gentium argentum et aurum, operamanuum hominum. Os habent 0655Cet non loquuntur, oculos habent et non vident, aures habent et non audiunt . Neque enim est spiritus in ore ipsorum. Similes illis fiantqui faciunt ea . Item in Sapientia Salomonis: Omnia idola nationum aestimaverunt deos; quibus neque oculorum usus est ad videndum, neque nares ad percipiendum spiritum , neque aures ad audiendum, neque digiti in manibus ad tractandum, sed et pedes eorum pigri ad ambulandum. Homo enim fecit illos, et qui spiritum mutuatus est finxit 0656Billos . Nemo autem sibi similem homo poterit deum fingere: cum sit enim mortalis, mortuum fingit manibus iniquis. Melior est autem ipse iis quos colit, quoniam ipse quidem vixit, illi autem numquam (Sap. XV, 15- 17). Item in Exodo: Non facies tibi idolum nec cujusquam 0656Csimilitudinem (Exod. XX, 4). Item apud Salomonem de elementis: Neque opera attendentes agnoverunt quis esset artifex, sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem aut lunam deos putaverunt. Quorum si propter speciem hoc aestimaverunt, sciant quanto iisDominus sit speciosior. Aut si virtutes et opera eorum mirati sunt, intelligant ab ipsis quoniam qui haec constituit fortia fortior est illis (Sap. XIII, 1-4).