On Prayer.

 The Spirit of God, and the Word of God, and the Reason of God—Word of Reason, and Reason and Spirit of Word—Jesus Christ our Lord, namely, who is both

 Chapter II.—The First Clause.

 Chapter III.—The Second Clause.

 Chapter IV.—The Third Clause.

 Chapter V.—The Fourth Clause.

 Chapter VI.—The Fifth Clause.

 Chapter VII.—The Sixth Clause.

 Chapter VIII.—The Seventh or Final Clause.

 In summaries of so few words, how many utterances of the prophets, the Gospels, the apostles—how many discourses, examples, parables of the Lord, are

 Chapter X.—We May Superadd Prayers of Our Own to the Lord’s Prayer.

 Chapter XI.—When Praying the Father, You are Not to Be Angry with a Brother.

 Chapter XII.—We Must Be Free Likewise from All Mental Perturbation.

 Chapter XIII.—Of Washing the Hands.

 Chapter XIV.—Apostrophe.

 Chapter XV.—Of Putting Off Cloaks.

 Chapter XVI.—Of Sitting After Prayer.

 Chapter XVII.—Of Elevated Hands.

 Chapter XVIII.—Of the Kiss of Peace.

 Chapter XIX.—Of Stations.

 Chapter XX.—Of Women’s Dress.

 Chapter XXI.—Of Virgins.

 Chapter XXII.—Answer to the Foregoing Arguments.

 Chapter XXIII.—Of Kneeling.

 Chapter XXIV.—Of Place for Prayer.

 Chapter XXV.—Of Time for Prayer.

 Chapter XXVI.—Of the Parting of Brethren.

 Chapter XXVII.—Of Subjoining a Psalm.

 Chapter XXVIII.—Of the Spiritual Victim, Which Prayer is.

 Chapter XXIX.—Of the Power of Prayer.

Chapter XXVII.—Of Subjoining a Psalm.

The more diligent in prayer are wont to subjoin in their prayers the “Hallelujah,”175    Perhaps “the great Hallelujah,” i.e. the last five psalms. and such kind of psalms, in the closes of which the company respond. And, of course, every institution is excellent which, for the extolling and honouring of God, aims unitedly to bring Him enriched prayer as a choice victim.176    [The author seems to have in mind (Hos. xiv. 2) “the calves of our lips.”]

CAPUT XXVII .

Diligentiores in orando subjungere in orationibus Alleluia solent, et hoc genus psalmos, quorum clausulis respondeant, qui simul sunt. Et est optimum utique institutum omne, quod proponendo et honorando Deo competit, saturatam orationem velut optimam hostiam admovere.