Bl. Maurus Magnentius Rabanus

 Rabbi and Rabbinism

 Rabbulas

 François Rabelais

 Raccolta

 Human Race

 Negro Race

 Rachel

 Jean Racine

 Matthew Rader

 Florens Radewyns

 Joseph Maria von Radowitz

 Radulph of Rivo

 Pierre Raffeix

 Paul Ragueneau

 Diocese of Ragusa

 Johann Michael Raich

 Marcantonio Raimondi

 Rainald of Dassel

 Prefecture Apostolic of Rajpootana

 Sebastian Râle (Rasle)

 Ven. Ralph Crockett

 Bl. Ralph Sherwin

 Pierre François Xavier de Ram

 Ramatha

 The Rambler

 Jean-Philippe Rameau

 Ramsey Abbey

 Peter Ramus

 Jean-Armand le Bouthillier de Rancé

 James Ryder Randall

 Feast of Our Lady of Ransom

 St. Raphael

 Raphael

 Diocese of Raphoe

 René Rapin

 Raskolniks

 Andreas Räss

 Joseph Rathborne

 Ratherius of Verona

 Rationale

 Rationalism

 Ratio Studiorum

 Diocese of Ratisbon

 Maria Alphonse Ratisbonne

 Maria Theodor Ratisbonne

 Ratramnus

 Georg Ratzinger

 Joseph Othmar Rauscher

 Antonio Ravalli

 Archdiocese of Ravenna

 Josse Ravesteyn

 Gustave Xavier Lacroix de Ravignan

 Henry Augustus Rawes

 Charles Raymbault

 Raymond IV, of Saint-Gilles

 Raymond VI

 Raymond VII

 Raymond Lully

 Raymond Martini

 St. Raymond Nonnatus

 St. Raymond of Penafort

 Raymond of Sabunde

 Odorico Raynaldi

 Théophile Raynaud

 François-Juste-Marie Raynouard

 Reading Abbey

 Reason

 Diocese of Recanati and Loreto

 Rechab and the Rechabites

 Recollection

 Rector

 Rector Potens, Verax Deus

 English Recusants

 Feast of the Most Holy Redeemer

 Knights of the Redeemer

 Redemption

 Redemption in the Old Testament

 Penitential Redemptions

 Redemptoristines

 Redemptorists

 Sebastian Redford

 Francesco Redi

 Augustine Reding

 Red Sea

 Reductions of Paraguay

 Referendarii

 The Reformation

 Reformed Churches

 Reform of a Religious Order

 Cities of Refuge

 Sisters of Our Lady of Charity of the Refuge

 Droit de Regale

 Regalia

 Regeneration

 Papal Regesta

 Archdiocese of Reggio di Calabria

 Diocese of Reggio dell' Emilia

 Diocese of Regina

 Regina Coeli (Queen of Heaven)

 Antonin Reginald

 Reginald of Piperno

 Regino of Prüm

 Regionarii

 Jean-Baptiste Régis

 Pierre Sylvain Régis

 Parochial Registers

 Henri Victor Regnault

 Regulæ Juris

 Regulars

 Reichenau

 August Reichensberger

 Peter Reichensberger

 Reifenstein

 Johann Georg Reiffenstuel

 Archdiocese of Reims

 Synods of Reims

 Reinmar of Hagenau

 Carl von Reisach

 Gregor Reisch

 Relationship

 Duties of Relatives

 Relativism

 Relics

 Religion

 Virtue of Religion

 Religious Life

 Reliquaries

 Remesiana

 St. Remigius

 Remigius of Auxerre

 Remiremont

 Ven. Anne-Madeleine Remuzat

 Abbey of Saint Remy

 The Renaissance

 Eusebius Renaudot

 Théophraste Renaudot

 Guido Reni

 Archdiocese of Rennes

 Gaston Jean Baptiste de Renty

 Renunciation

 Reordinations

 Reparation

 Philip Repington

 Altar of Repose

 Reputation (as Property)

 Masses of Requiem

 Rerum Creator Optime

 Rerum Deus Tenax Vigor

 Rerum Novarum

 Papal Rescripts

 Reservation

 Reservation of the Blessed Sacrament

 Reserved Cases

 Ecclesiastical Residence

 Lorenzo Respighi

 Responsorium

 Restitution

 Resurrection

 Congregation of the Resurrection

 Alfred Rethel

 Congregation of the Retreat of the Sacred Heart

 Retreats

 Cardinal Jean-François-Paul-Gondi de Retz

 Johannes Reuchlin

 Alfred von Reumont

 Edmond Reusens

 Reuss

 Volume 14

 Revelation

 Private Revelations

 Revocation

 English Revolution of 1688

 French Revolution

 Rex Gloriose Martyrum

 Rex Sempiterne Cælitum

 Anthony Rey

 William Reynolds

 Prefecture Apostolic of Rhætia

 Rhaphanæa

 Joseph Gabriel Rheinberger

 Rhesæna

 Rhinocolura

 Rhithymna

 Rhizus

 Giacomo Rho

 Rhode Island

 Alexandre de Rhodes

 Rhodes

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 Rhosus

 Rhymed Bibles

 Rhythmical Office

 Pedro de Ribadeneira

 Andrés Pérez De Ribas

 Diocese of Ribeirao Preto

 Jusepe de Ribera

 Ricardus Anglicus

 Nicholas Riccardi

 Lorenzo Ricci

 Matteo Ricci

 Giovanni Battista Riccioli

 Edmund Ignatius Rice

 Richard

 Richard I, King Of England

 Charles-Louis Richard

 Richard de Bury

 François-Marie-Benjamin Richard de la Vergne

 St. Richard de Wyche

 Bl. Richard Fetherston

 Richard of Cirencester

 Richard of Cornwall

 Richard of Middletown

 Richard of St. Victor

 Ven. William Richardson

 Bl. Richard Thirkeld

 Bl. Richard Whiting

 Armand-Jean du Plessis, Duke de Richelieu

 Richer

 Diocese of Richmond

 Ricoldo da Monte di Croce

 Tillmann Riemenschneider

 Cola di Rienzi

 Diocese of Rieti

 Abbey of Rievaulx

 Caspar Riffel

 Ven. John Rigby

 Nicholas Rigby

 Right

 St. Rimbert

 Council of Rimini

 Diocese of Rimini

 Diocese of Rimouski

 Rings

 Giovanni Battista Rinuccini

 Alexis-François Rio

 Diocese of Riobamba

 Prefecture Apostolic of Rio Negro

 Juan Martínez de Ripalda

 Diocese of Ripatransone

 Marquess of Ripon

 Richard Risby

 William Rishanger

 Edward Rishton

 St. Rita of Cascia

 Rites

 Rites in the United States

 Ritschlianism

 Joseph Ignatius Ritter

 Ritual

 Ritualists

 Luke Rivington

 José Mercado Rizal

 Andrea della Robbia

 Luca di Simone della Robbia

 St. Robert

 Robert of Arbrissel

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 St. Robert of Molesme

 St. Robert of Newminster

 Robert Pullus

 Ven. John Roberts

 James Burton Robertson

 Ven. Christopher Robinson

 William Callyhan Robinson

 Juan Tomás de Rocaberti

 Rocamadour

 Angelo Rocca

 St. Roch

 Jean-Baptiste-Donatien de Vimeur, Count de Rochambeau

 Ancient See of Rochester

 Diocese of Rochester

 Rochet

 Désiré Raoul Rochette

 Daniel Rock

 Diocese of Rockford

 Diocese of Rockhampton

 Rococo Style

 Diocese of Rodez

 Alexandre Rodrigues Ferreira

 Alonso Rodriguez

 Joao Rodriguez

 Bartholomew Roe

 Diocese of Roermond

 Rogation Days

 Roger

 Roger Bacon

 Ven. Roger Cadwallador

 Roger of Hoveden

 Roger of Wendover

 Peter Roh

 Rohault de Fleury

 Réné François Rohrbacher

 Francisco de Rojas y Zorrilla

 John Gage Rokewode

 Rolduc

 Hermann Rolfus

 Richard Rolle de Hampole

 Charles Rollin

 Rolls Series

 Thomas Rolph

 Roman Catechism

 Roman Catholic

 Roman Catholic Relief Bill

 Roman Colleges

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 St. Romanos

 Constitutio Romanos Pontifices

 The Roman Rite

 Epistle to the Romans

 Sts. Romanus

 Pope Romanus

 Rome

 Juan Romero

 St. Romuald

 Romulus Augustulus

 St. Ronan

 Pierre de Ronsard

 Rood

 Johann Philipp Roothaan

 William Roper

 Rorate Coeli

 Salvatore Rosa

 St. Rosalia

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 Alberico de Rosate

 Roscelin

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 Rosea

 Diocese of Roseau

 William Starke Rosecrans

 St. Roseline

 Diocese of Rosenau

 St. Rose of Lima

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 Rosicrucians

 August Roskoványi

 Rosmini and Rosminianism

 Rosminians

 Diocese of Ross

 School of Ross

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 Cosimo Rosselli

 Bernardo de Rossi

 Pellegrino Rossi

 Gioacchino Antonio Rossini

 Sebastian von Rostock

 University of Rostock

 Sacra Romana Rota

 Heinrich Roth

 David Rothe

 Diocese of Rottenburg

 Rotuli

 Archdiocese of Rouen

 Synods of Rouen

 Adrien Rouquette

 Jean-Baptiste Rousseau

 Benedetto da Rovezzano

 Stephen Rowsham

 The Royal Declaration

 Pierre-Paul Royer-Collard

 St. Ruadhan

 Ruben

 Peter Paul Rubens

 Rubrics

 William Rubruck

 Rudolf of Fulda

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 Family of Rueckers

 Paolo Ruffini

 Rufford Abbey

 Sts. Rufina

 Sts. Rufinus

 Rufinus Tyrannius

 Sts. Rufus

 Thierry Ruinart

 Juan de Ruiz de Alarcón y Mendoza

 Antonio Ruiz de Montoya

 Diego Ruiz de Montoya

 Rumania

 Karl Friedrich Rumohr

 St. Rupert

 Rusaddir

 Rusicade

 Ruspe

 Charles Russell

 Charles William Russell

 Richard Russell

 Russia

 St. Rusticus of Narbonne

 Book of Ruth

 Ruthenian Rite

 Ruthenians

 Henry Rutter

 Diocese of Ruvo and Bitonto

 Bl. John Ruysbroeck

 John Ruysch

 Abram J. Ryan

 Patrick John Ryan

 Henry Ignatius Dudley Ryder

 Theodore James Ryken

Sacra Romana Rota


In the Constitution "Sapienti Consilio" (29 June, 1908), II, 2, Pins X re-established the Sacra Romana Rota, one of the three tribunals instituted by that Constitution. To it are assigned all contentious cases that must come before the Holy See and require a judicial investigation with proof, except the so-called major cases. The Rota therefore tries in the first instance the cases, including criminal cases, which the pope, either motu proprio or at the request of the contesting parties, calls up for his own judgment and commits to the Rota; it decides these cases even in the second and third instance. Moreover, it is the court of appeal for cases already tried judicially in the episcopal tribunals of first instance. Finally, it decides in the last instance cases tried by any inferior tribunal of second or further instance, as the cause has not then become res judicata. In addition to major cases, episcopal decisions which are given without judicial procedure are excluded from its authority, being under the jurisdiction of other congregations. The Rota is composed of the auditors, ranking as prelates, appointed by the pope; they must be priests who have obtained a doctorate in theology and canon law. When they reach the age of seventy their office ceases ipso facto, but they retain the title of "emeritus auditor". These form a college of which the oldest among them is dean. Each auditor chooses an assistant, who must be a doctor of canon law, and whose selection must be approved by the pope. Other officers are a promotor of justice, corresponding to the pubblico ministero in modern Italian civil courts, and, for cases relating to matrimony, religious profession and sacred ordination, a defender of the bond (defensor vinculi), who may have a substitute. These officers are appointed by the pope on the recommendation of the College of Auditors. There are also notaries (at present three in number) selected by the College of Auditors after a concursus, to draw up acts, etc. The auditors give their decision either through three of their number or in pleno; but sometimes the pope may in a particular case ordain otherwise. A case may also be submitted to the Rota not for a decision but for an opinion. The auditor who prepares the report is called the ponente or relator. An appeal may be made from one judicial commission to another. The contestants may plead personally or, as more ordinarily happens, may employ a procurator or advocate, whose selection must be confirmed. The complaint and the defence must be in writing or printed, and copies distributed among the judges, the assistants, the promotor, and others concerned. The written defence may be elucidated orally in presence of the judges. The auditors decide by a majority of votes. The sentence must contain not only the conclusion arrived at, but the reasons therefor.


HISTORY

The many and various ecclesiastical cases which were referred to the Holy See from every quarter of the Christian world were, till near the end of the twelfth century, discussed and decided by the pope, as a rule, in the Consistory, which from the presence of many bishops became like a council. From the end of the twelfth century, however, owing to the increasing number of these cases and to the more detailed and complicated procedure, the popes appointed for each case either a cardinal or one of their chaplains, and sometimes a bishop, to arrange for the suit, hear the evidence of the litigants (hence the term auditor), and then make a report to thc pope, who would give his decision personally or in a Consistory. Sometimes, too, the auditor was empowered to decide, but his judgment had to be confirmed by the pope. In the latter half of the thirteenth century we find the auditors as a class distinct from the chaplains, with the title of "Sacri palatii causarurn generales auditores". This innovation was made by Innocent IV, who entrusted to them cases relating to benefices (which had increased owing to the many expectative reservations granted by this pope) and other minor ones, while he employed the cardinals in the other cases. Gradually the various cases were almost always entrusted to them for decision, subject to the approval of the sovereign pontiff.

The auditors consequently did not as yet constitute a tribunal with definitive jurisdiction, but only a college from which the pope selected at pleasure judges for the cases he chose to entrust to them. Nicholas III and Martin IV temporarily appointed auditors general for civil suits in the papal dominions; Nicholas IV (1288) appointed them permanently for the various provinces of the pontifical states. Clement V (1307) instituted an auditor general with two others in the second instance for ecclesiastical beneficiary suits, and in 1309 an auditor general for contentious ecclesiastical cases, the litigant having the choice of going before the pope himself or the auditor general.

Thus arose an autonomous tribunal, but one in concurrence with the pope. From the year 1323 we have the first document of a transaction adjudicated collegialiter, and in a definitive way by that, tribunal; John XXII, by the Bull "Ratio Juris" (1331), laid down certain rules for it; but its sphere of competency was not marked out, so through all the fourteenth century the causes were referred in a special way to the pope. Sixtus IV fixed the number of auditors at twelve. Other popes, like Martin V ("Romani pontificis", 1422; "Statuta et ordinationes", 1414), Innocent VIII ("Finem litibus", 1487), Pius IV ("In throno justitiae", 1561), Paul V ("Universi agri", 1611), determined their competency more definitely. Civil appeals in the papal dominions were also entrusted to the tribunals of the auditors of the sacred palace, probably after the end of the Western Schism; but criminal eases were always excluded. With the institution of the Roman congregations the jurisdiction of the Rota in ecclesiastical matters was greatly curtailed, and it became, generally speaking, a civil tribunal, enjoying a world-wide reputation.


CHARACTER

The civil character of the Rota was confirmed by the legislation of Gregory XVI, and mixed suits and purely ecclesiastical suits concerning economical matters, if the subject matter did not amount to over 500 scudi, were assigned to it. Leo XIII entrusted to the auditors part of the process of beatification and canonization, as well as the canonical suits of those employed in the Apostolic Palace. Formerly the auditors had many privileges. France, Austria, Spain, Venice, and Milan each had the right of proposing one of their subjects as an auditor. Austria still has the privilege, at present the auditors being two in number. From 1774 there has been a tribunal of the Rota at Madrid, the president of which is the Nuncio. The origin of the name Rota is uncertain and has been a matter of discussion; it occurs first in 1336.

U. BENIGNI