Quadragesima

 Quadratus

 Quality

 Quamichan Indians

 Quam singulari

 Quantity

 Quapaw Indians

 Quarantines

 Franciscus Quaresmius

 Archdiocese of Quebec

 Province of Quebec

 Hyacinthe-Louis de Quelen

 Quem terra, pontus, sidera

 Jacopo Della Quercia

 Diocese of Querétaro

 Pasquier Quesnel

 Juan de Quevedo

 Quiche

 Quichua Indians

 Quicumque Christum Quæritis

 Councils of Quierzy

 Prayer of Quiet

 Quietism

 Diocese of Quilon

 Diocese of Quimper

 Michael Joseph Quin

 Sts. Quinctianus

 Francis Quiñones

 Quinquagesima

 Agustín Quintana

 Sts. Quiricus and Julitta

 Angelo Maria Quirini

 Sts. Quirinus

 Archdiocese of Quito

Quem terra, pontus, sidera


An ancient hymn in honour of the Blessed Virgin, ascribed to Fortunatus by Thomasius and Mone without question but also without assigning any reason. Kayser (Beiträge etc., I, 393) remarks that it is not found in the manuscripts of Fortunatus's works, to whom, however, Dreves ("Analecta Hymnica", L, Leipzig, 1907, 86-8) and Blume (see HYMNODY) refer it. The Roman Breviary divides it into two parts: the first, beginning with "Quem terra, pontus, sidera", assigned to Matins in the Common Office, and also the Little Office of the Blessed Virgin; the second, beginning with "O gloriosa virginum", similarly assigned to Lauds. Both parts conclude with the doxology of Marian hymns, "Jesu tibi sit gloria etc." As found thus, the hymns are revisions, in the interest of classical prosody, of the older hymn, "Quem terra, pontus, æthera", found in many old breviaries, and in manuscripts dating from the eighth century. In the Cistercian office it was sung at Compline during Advent. Sometimes it was divided into two parts, as now in the Roman Breviary, the second part beginning with "O gloriosa Domina" (or "femina"). Including both the older and the revised form, there are eighteen translations into English of the first part and fourteen of the second part, nearly all of which are by Catholics. In the Marquess of Bute's "The Roman Breviary" (1879), however, the versions selected are those of the Anglican translators, J.M. Neale and R.F. Littledale. The beautiful versions of Father Caswall, appearing originally in his "Lyra Catholica" (1849), are easily accessible in the reprinted work (London, 1884). For first lines of the various translations, sources, authors, see Julian, "Dict. of Hymnology" (2nd ed., London, 1907, 944). To his list should be added the translations of Archbishop Bagshawe ("Breviary Hymns and Missal Sequences", London, 1900, 106-7), and Judge Donahoe ("Early Christian Hymns", New York, 1908, 80-1). The revised form of the Latin text as well as the older forms, with variant readings and some interesting notes, may be found in Daniel ("Thesaurus Hymnologicus", I, 172; 11, 382; IV, 135), and in Mone (Lateinische Hymnen des Mittelalters, II, 128-31). For Latin text and English tr., ancient plain song harmonized, and alternative musical setting, see "Hymns, Ancient and Modern" (London, 1909, Hymn 222). The official or "typical" melody will be found in the "Antiphonary".

H.T. HENRY