Synod of Laodicea.

 Synod of Laodicea.

 Historical Introduction.

 The Canons of the Synod Held in the City of…

 The holy synod which assembled at Laodicea in Phrygia Pacatiana, from divers regions of Asia set forth the ecclesiastical definitions which are hereu

 Canon I.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Excursus on the Choir Offices of the Early Church.

 Canon XIX.

 Excursus on the Worship of the Early Church.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Excursus on the Vestments of the Early Church.

 Canon XXIII.

 Canon XXIV.

 Excursus on the Minor Orders of the Early Church.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

Canon XIII.

The election of those who are to be appointed to the priesthood is not to be committed to the multitude.

Notes.

Ancient Epitome of Canon XIII.

Whoso is chosen by seculars is ineligible.

Balsamon.

From this canon it is evident that in ancient times not only bishops but also priests were voted for by the multitude of the people. This is here forbidden.

Aristenus.

Bishops are elected by metropolitans and other bishops. If anyone in this manner shall not have been promoted to the Episcopate, but shall have been chosen by the multitude, he is not to be admitted nor elected.

[It is clear from this that by “the Priesthood” Aristenus understands the episcopate, and I think rightly.]

Van Espen.

The word in the Greek to which “multitude” corresponds (ὄχλος) properly signifies a tumult.5 More accurately “a tumultuous and riotous mob” vide Liddell and Scott.

What the fathers intend to forbid are tumultuous elections, that is, that no attention is to be paid to riotous demonstrations on the part of the people, when with acclamations they are demanding the ordination of anyone, with an appearance of sedition. Such a state of affairs St. Augustine admirably describes in his Epistola ad Albinam (Epist. cxxvi., Tom. II, col. 548, Ed. Gaume).

And it is manifest that by this canon the people were not excluded from all share in the election of bishops and priests from what St. Gregory Nazianzen says, in Epistola ad Cæsarienses, with regard to the election of St. Basil. From this what could be more evident than that after this canon was put out the people in the East still had their part in the election of a bishop? This also is clear from Justinian’s “Novels” (Novellæ, cxxiij., c.j., and cxxxvij., c. ij.)

This canon is found in the Corpus Juris Canonici, Gratian’s Decretum, Pars I., Dist. lxiii., can. vj,, but in proof of the proposition that laymen were hereby forbidden to have any share in elections. Van Espen notes that Isidore’s version favours Gratian’s misunderstanding, and says that “no doubt that this version did much to exclude the people from the election of bishops.”