Synod of Laodicea.

 Synod of Laodicea.

 Historical Introduction.

 The Canons of the Synod Held in the City of…

 The holy synod which assembled at Laodicea in Phrygia Pacatiana, from divers regions of Asia set forth the ecclesiastical definitions which are hereu

 Canon I.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Excursus on the Choir Offices of the Early Church.

 Canon XIX.

 Excursus on the Worship of the Early Church.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Excursus on the Vestments of the Early Church.

 Canon XXIII.

 Canon XXIV.

 Excursus on the Minor Orders of the Early Church.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

Canon II.

They who have sinned in divers particulars, if they have persevered in the prayer of confession and penance, and are wholly converted from their faults, shall be received again to communion, through the mercy and goodness of God, after a time of penance appointed to them, in proportion to the nature of their offence.

Notes.

Ancient Epitome of Canon II.

Those who have fallen unto various faults and have confessed them with compunction, and done the penance suitable to them, shall be favourably received.

Hefele.

Van Espen and others were of opinion that this canon treated only of those who had themselves been guilty of various criminal acts, and it has been asked whether any one guilty not only of one gross sin, but of several of various kinds, might also be again received into communion. It seems to me, however, that this canon with the words, “those who have sinned in divers particulars,” simply means that “sinners of various kinds shall be treated exactly in proportion to the extent of their fall.” That the question is not necessarily of different sins committed by the same person appears from the words, “in proportion to the nature of their offence,” as the singular, not the plural, is here used.

But Van Espen, with Aubespine, is clearly right in not referring the words, “if they persevere in confession and repentance,” to sacramental confession, to which the expression “persevere” would not be well suited. Here is evidently meant the oft-repeated contrite confession before God and the congregation in prayer of sins committed, which preceded sacramental confession and absolution.

This canon is found in the Corpus Juris Canonici, Gratian’s Decretum, Pars II., Causa XXVI., Quæst. vii., can. iv.