The Doubtful Letters Of Sulpitius Severus.

 Letter I.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Letter II.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Chapter VIII.

 Chapter IX.

 Chapter X.

 Chapter XI.

 Chapter XII.

 Chapter XIII.

 Chapter XIV.

 Chapter XV.

 Chapter XVI.

 Chapter XVII.

 Chapter XVIII.

 Chapter XIX.

 Letter III.

 Letter IV.

 Letter V.

 Letter VI.

 Letter VII.

Chapter XIV.

God seeks for adornment of this kind, and desires a soul arrayed in such a manner. Remember that you are called the daughter of God, according to what he says, “Hearken,77 Ps. xlv. 10. O daughter, and consider.” But you yourself also, as often as you call God your Father, bear witness that you are the daughter of God. Wherefore, if you are the daughter of God, take care that you do none of those things which are unworthy of God, your Father; but do all things as being the daughter of God. Reflect how the daughters of nobles in this world conduct themselves, to what habits they are accustomed and by what exercises they train themselves. In some of them, there is so great modesty, so great dignity, so great self-restraint, that they excel the habits of other human beings in regard to human nobleness, and, lest they should attach any mark of disgrace on their honorable parents by their failure, they strive to acquire another78 Only a guess can here be made at the meaning; the text is in utter confusion. nature for themselves by the mode of their acting in the world. And do you, therefore, have regard to your origin, consider your descent, attend to the glory of your nobility. Acknowledge that you are not merely the daughter of man, but of God, and adorned with the nobility of a divine birth. So present yourself to the world that your heavenly birth be seen in you, and your divine nobleness shine clearly forth. Let there be in you a new dignity, an admirable virtue, a notable modesty, a marvelous patience, a gait becoming a virgin with a bearing of true shamefacedness, speech always modest, and such as is uttered only at the proper time, so that whosoever beholds you may admiringly exclaim: “What is this exhibition of new dignity among men? What is this striking modesty, what this well-balanced excellence, what this ripeness of wisdom? This is not the outcome of human training or of mere human discipline. Something heavenly sheds its fragrance on me in that earthly body. I really believe that God does reside in some human beings.” And when he comes to know that you are a handmaid of Christ, he will be seized with the greater amazement, and will reflect how marvelous must be the Master, when his handmaid manifests such excellence.