The Doubtful Letters Of Sulpitius Severus.

 Letter I.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Letter II.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Chapter VIII.

 Chapter IX.

 Chapter X.

 Chapter XI.

 Chapter XII.

 Chapter XIII.

 Chapter XIV.

 Chapter XV.

 Chapter XVI.

 Chapter XVII.

 Chapter XVIII.

 Chapter XIX.

 Letter III.

 Letter IV.

 Letter V.

 Letter VI.

 Letter VII.

Chapter II.

For it is a great and a divine thing, almost beyond a corporeal nature, to lay aside27 Clericus here remarks that “these words clearly teach us that Severus knew of no other purgation than that by which we are cleansed in this life from sin by a change of character and which change if we steadily maintain, then, when life is ended, we are received into the abode of Christ, without any dread of the fire of purgatory.” “sopire luxuriam,” lit. to put to sleep. luxury, and to extinguish, by strength of mind, the flame of concupiscence, kindled by the torch of youth; to put down by spiritual effort the force of natural delight; to live in opposition to the practice of the human race; to despise the comforts of wedlock; to disdain the sweet enjoyments derived from children; and to regard as nothing, in the hope of future blessedness, everything that is reckoned among the advantages of this present life. This is, as I have said, a great and admirable virtue, and is not undeservedly destined to a vast reward, in proportion to the greatness of its labor. The Scripture says, “I will give to the eunuchs, saith the Lord, a place in my house and within my walls, a place counted better than28 “conversatione.” “a filiis et filiabus”: a mistaken rendering of the Hebrew text. sons and daughters; I will give them an eternal name, and it shall not29 Having led us into sin that we might be condemned along with himself. The meaning, however, is obscure. Isa. lvi. 5. fail.” The Lord again speaks concerning such eunuchs in the Gospel, saying, “For there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake.”30 Matt. xix. 12. Great, indeed, is the struggle connected with chastity, but greater is the reward; the restraint is temporal, but the reward will be eternal. For the blessed Apostle John also speaks concerning these, saying that “they follow the Lamb whithersoever he goeth.”31 Rev. xiv. 4. This, I think, is to be understood to the following effect, that there will be no place in the court of heaven closed against them, but that all the habitations of the divine mansions will be thrown open before them.