What were the dimensions, then, of the temple of Solomon? Its length was sixty cubits, and its breadth twenty. And it was not turned to the east, that

 On Daniel.

 On Daniel.

 II.

 III.

 IV.

 V.

 VI.

 Matt. vi. 11 .

 Chap. ii. 7 And if you please, we say that the Word was the first-born of God, who came down from heaven to the blessed Mary, and was made a first-bor

 Doubtful Fragments on the Pentateuch.

 Preface.

 The Law.

 Section I.

 Sections II., III.

 Section IV.

 Section V.

 Section X.

 On the Psalms.

 I.

 II.

 III.

 IV.

 V.

 VI.

 VII.

 VIII.

 IX.

 X.

 XI.

 XII.

 Dogmatical and Historical.

 Fragments of Discourses or Homilies.

 Fragments of Discourses or Homilies.

 From the Discourse of St. Hippolytus, Bishop and Martyr, on the Divine Nature.

 St. Hippolytus, Bishop and Martyr, in his Homily on the Paschal Supper.

 1. Take me, O Samuel, the heifer brought to Bethlehem, in order to show the king begotten of David, and him who is anointed to be king and priest by t

 And for this reason three seasons of the year prefigured the Saviour Himself, so that He should fulfil the mysteries prophesied of Him. In the Passove

 And an ark of imperishable wood was the Saviour Himself. For by this was signified the imperishable and incorruptible tabernacle (of His body), which

 1. He who rescued from the lowest hell the first-formed man of earth when he was lost and bound with the chains of death He who came down from above,

 Under the figure of Egypt he described the world and under things made with hands, idolatry and under the earthquake, the subversion, and dissolutio

 Now Hippolytus, the martyr and bishop of [the Province of] Rome, in his second discourse on Daniel, speaks thus:—

 Now a person might say that these men, and those who hold a different opinion, are yet near neighbours, being involved in like error. For those men, i

 1. The body of the Lord presented both these to the world, the sacred blood and the holy water.

 Fragments from Other Writings of Hippolytus.

 I.

 II.

 Hippolytus, Bishop and Martyr, in a letter to a certain queen.

 The story of a maiden of Corinth, and a certain Magistrianus.

Section X.

On Deut. xxxiii. II

Hippolytus, the expositor of the Targum, has said that Moses, when he had finished this prophecy, also pronounced a blessing upon all the children of Israel, by their several tribes, and prayed for them. Then God charged Moses, saying to him, Go up to Mount Nebo, which indeed is known by the name of the mount of the Hebrews, which is in the land of Moab over against Jericho.

And He said to him: View the land of Chanaan, which I am to give to the children of Israel for an inheritance. Thou, however, shalt never enter it; wherefore view it well from afar off. When Moses therefore viewed it, he saw that land,—a land green, and abounding with all plenty and fertility, planted thickly with trees; and Moses was greatly moved, and wept.

And when Moses descended from Mount Nebo, he called for Joshua the son of Nun, and said to him before the children of Israel: Prevail, and be strong; for thou art to bring the children of Israel into the land which God promised to fathers that He would give their them for an inheritance. Fear not, therefore, the people, neither be afraid of the nations: for God will be with thee.

And Moses wrote that Senna94 That is the name the Mohammedans give to their Traditions. (Hebr. מנשה ="secondary law,” or “Deuteronomy”), and gave it to the priests the sons of Levi, and commanded them, saying: For seven years keep this Senna hid, and show it not within the entire course of seven years. (“And then”) in the feast of tabernacles, the priests the sons of Levi will read this law before the children of Israel, that the whole people, men and women alike, may observe the words of God: Command them to keep the word of God, which is in that law. And whosoever shall violate one of its precepts, let him be accursed.

Accordingly, when Moses had finished the writing of the law, he gave it to Joshua the son of Nun, and enjoined him to give it to the sons of Levi, the priests. Moses also enjoined and charged them to place the book of the law again within the ark of the covenant of the Lord, that it might remain there for a testimony for ever.

And when Moses had made an end of his injunctions, God bade him go up Mount Nebo, which is over against Jericho. The Lord showed him the whole land of promise in its four quarters, from the wilderness to the sea, and from sea to sea. And the Lord said to him, Thou hast seen it indeed with thine eyes, but thou shalt never enter it. There accordingly Moses died, the servant of God, by the command of God. And the angels buried him on Mount Nebo, which is over against Beth-Phegor. And no one knows of his sepulchre, even to this day. For God concealed his grave.

And Moses lived 120 years; nor was his eye dim, nor was the skin of his face wrinkled.

Moses died on a certain day, at the third hour of the day, on the seventh day of the second month, which is the month Jiar.

And the children of Israel wept for him in the plains of Moab three days.

And Joshua the sun of Nun was filled with the spirit of wisdom; for Moses had laid his hand upon him. And all the children of Israel obeyed him. And God charged Joshua the son of Nun on a certain day,—namely, the seventh day of the month Nisan.

And Joshua the son of Nun lived 110 years, and died on the fourth day, which was the first day of the month Elul. And they buried him in the city Thamnatserach, on Mount Ephraim.

Praise be to God for the completion of the work.