What were the dimensions, then, of the temple of Solomon? Its length was sixty cubits, and its breadth twenty. And it was not turned to the east, that

 On Daniel.

 On Daniel.

 II.

 III.

 IV.

 V.

 VI.

 Matt. vi. 11 .

 Chap. ii. 7 And if you please, we say that the Word was the first-born of God, who came down from heaven to the blessed Mary, and was made a first-bor

 Doubtful Fragments on the Pentateuch.

 Preface.

 The Law.

 Section I.

 Sections II., III.

 Section IV.

 Section V.

 Section X.

 On the Psalms.

 I.

 II.

 III.

 IV.

 V.

 VI.

 VII.

 VIII.

 IX.

 X.

 XI.

 XII.

 Dogmatical and Historical.

 Fragments of Discourses or Homilies.

 Fragments of Discourses or Homilies.

 From the Discourse of St. Hippolytus, Bishop and Martyr, on the Divine Nature.

 St. Hippolytus, Bishop and Martyr, in his Homily on the Paschal Supper.

 1. Take me, O Samuel, the heifer brought to Bethlehem, in order to show the king begotten of David, and him who is anointed to be king and priest by t

 And for this reason three seasons of the year prefigured the Saviour Himself, so that He should fulfil the mysteries prophesied of Him. In the Passove

 And an ark of imperishable wood was the Saviour Himself. For by this was signified the imperishable and incorruptible tabernacle (of His body), which

 1. He who rescued from the lowest hell the first-formed man of earth when he was lost and bound with the chains of death He who came down from above,

 Under the figure of Egypt he described the world and under things made with hands, idolatry and under the earthquake, the subversion, and dissolutio

 Now Hippolytus, the martyr and bishop of [the Province of] Rome, in his second discourse on Daniel, speaks thus:—

 Now a person might say that these men, and those who hold a different opinion, are yet near neighbours, being involved in like error. For those men, i

 1. The body of the Lord presented both these to the world, the sacred blood and the holy water.

 Fragments from Other Writings of Hippolytus.

 I.

 II.

 Hippolytus, Bishop and Martyr, in a letter to a certain queen.

 The story of a maiden of Corinth, and a certain Magistrianus.

Section IV.

On Gen. vii. 6

Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them.

And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled with each other.

Moreover, God said to Moses: Provide victuals for yourself and your children. And let them be of wheat, ground, pounded, kneaded with water, and dried. And Noah there and then bade his wife, and his sons’ wives, diligently attend to kneading dough and laying it in the oven. They kneaded dough accordingly, and prepared just about as much as might be sufficient for them, so that nothing should remain over but the very least.

And God charged Noah, saying to him: Whosoever shall first announce to you the approach of the deluge, him you shall destroy that very moment. In the meantime, moreover, the wife of Cham was standing by, about to put a large piece of bread into the oven. And suddenly, according to the word of the Lord, water rushed forth from the oven, and the flow of water penetrated and destroyed the bread. Therefore the wife of Cham exclaimed, addressing herself to Noah: Oh, sir, the word of God is come good: “that which God foretold is come to pass;” execute, therefore, that which the Lord commanded. And when Noah heard the words of the wife of Chain, he said to her: Is then the flood already come? The wife of Cham said to him: Thou hast said it. God, however, suddenly charged Noah, saying: Destroy not the wife of Cham; for from thy mouth is the beginning of destruction—“thou didst first say, The flood is come.” At the voice of Noah the flood came, and suddenly the water destroyed that bread. And the floodgates of heaven were opened, and the rains broke upon the earth. And that same voice, in sooth, which had said of old, “Let the waters be gathered together into one place, and let the dry land appear,”89 Gen. i. 9. gave permission to the fountain of waters and the floods of the seas to break forth of their own accord, and brought out the waters.

Consider what God said about the world: Let all its high places be brought low, and they were brought low; and let its low places be raised from its depths.

And the earth was made bare and empty of all existence, as it was at the beginning.

And the rain descended from above, and the earth burst open beneath. And the frame of the earth was destroyed, and its primitive order was broken. And the world became such as it was when desolated at the beginning by the waters which flowed over it. Nor was any one of the existences upon it left in its integrity.

Its former structure went to wreck, and the earth was disfigured by the flood of waters that burst upon it, and by the magnitude of its inundations, and the multitude of showers, and the eruption from its depths, as the waters continually broke forth. In fine, it was left such as it was formerly90 Gen. i. 9..