Chapter II.— By what Means the Emperor Constantine became a Christian.
Chapter III.— While Constantine favors the Christians, Licinius, his Colleague, persecutes them.
Chapter IV.— War arises between Constantine and Licinius on Account of the Christians.
Chapter V.— The Dispute of Arius with Alexander, his Bishop.
Chapter VIII.— Of the Synod which was held at Nicæa in Bithynia, and the Creed there put forth.
Chapter X.— The Emperor also summons to the Synod Acesius, Bishop of the Novatians.
Chapter XI.— Of the Bishop Paphnutius.
Chapter XII.— Of Spyridon, Bishop of the Cypriots.
Chapter XIII.— Of Eutychian the Monk.
Chapter XX.— In what Manner the Iberians were converted to Christianity.
Chapter XXI.— Of Anthony the Monk.
Chapter XXII.— Manes, the Founder of the Manichæan Heresy, and on his Origin.
Chapter XXV.— Of the Presbyter who exerted himself for the Recall of Arius.
Chapter XXIX.— Of Arsenius, and his Hand which was said to have been cut off.
Chapter XXX.— Athanasius is found Innocent of what he was accused his Accusers take to Flight.
Chapter XXXII.— On the Departure of Athanasius, those who composed the Synod vote his Deposition.
Chapter XXXVI.— Of Marcellus Bishop of Ancyra, and Asterius the Sophist.
Chapter XXXVIII.— The Death of Arius.
Chapter XXXIX.— The Emperor falls sick and dies.
Chapter XL.— The Funeral of the Emperor Constantine.
Chapter IV.— On the Death of Eusebius Pamphilus, Acacius succeeds to the Bishopric of Cæsarea.
Chapter V.— The Death of Constantine the Younger.
Chapter IX.— Of Eusebius of Emisa.
Chapter XI.— On the Arrival of Gregory at Alexandria, tended by a Military Escort, Athanasius flees.
Chapter XIV.— The Arians remove Gregory from the See of Alexandria, and appoint George in his Place.
Chapter XVII.— Athanasius, intimidated by the Emperor’s Threats, returns to Rome again.
Chapter XIX.— Of the Creed sent by the Eastern Bishops to those in Italy, called the Lengthy Creed.
Chapter XX.— Of the Council at Sardica.
Chapter XXI.— Defense of Eusebius Pamphilus.
Chapter XXV.— Of the Usurpers Magnentius and Vetranio.
Chapter XXIX.— Of the Heresiarch Photinus.
Chapter XXX.— Creeds published at Sirmium in Presence of the Emperor Constantius.
Chapter XXXI.— Of Hosius, Bishop of Cordova.
Chapter XXXII.— Overthrow of the Usurper Magnentius.
Chapter XXXIII.— Of the Jews inhabiting Dio-Cæsarea in Palestine.
Chapter XXXIV.— Of Gallus Cæsar.
Chapter XXXV.— Of Aëtius the Syrian, Teacher of Eunomius.
Chapter XXXVI.— Of the Synod at Milan.
Chapter XXXVII.— Of the Synod at Ariminum, and the Creed there published.
Chapter XXXVIII.— Cruelty of Macedonius, and Tumults raised by him.
Chapter XXXIX.— Of the Synod at Seleucia, in Isauria.
Chapter XL.— Acacius, Bishop of Cæsarea, dictates a new Form of Creed in the Synod at Seleucia.
Chapter XLII.— On the Deposition of Macedonius, Eudoxius obtains the Bishopric of Constantinople.
Chapter XLIII.— Of Eustathius Bishop of Sebastia.
Chapter XLIV.— Of Meletius Bishop of Antioch.
Chapter XLV.— The Heresy of Macedonius.
Chapter XLVI.— Of the Apollinarians, and their Heresy .
Chapter XLVII.— Successes of Julian Death of the Emperor Constantius.
Chapter II.— Of the Sedition excited at Alexandria, and how George was slain.
Chapter III.— The Emperor Indignant at the Murder of George, rebukes the Alexandrians by Letter.
Chapter V.— Of Lucifer and Eusebius.
Chapter VI.— Lucifer goes to Antioch and consecrates Paulinus.
Chapter VIII.— Quotations from Athanasius’ ‘Defense of his Flight.’
Chapter X.— Of Hilary Bishop of Poictiers.
Chapter XI.— The Emperor Julian extracts Money from the Christians.
Chapter XIII.— Of the Outrages committed by the Pagans against the Christians.
Chapter XIV.— Flight of Athanasius.
Chapter XV.— Martyrs at Merum in Phrygia, under Julian.
Chapter XIX.— Wrath of the Emperor, and Firmness of Theodore the Confessor.
Chapter XXI.— The Emperor’s Invasion of Persia, and Death.
Chapter XXII.— Jovian is proclaimed Emperor.
Chapter XXIII.— Refutation of what Libanius the Sophist said concerning Julian.
Chapter XXIV.— The Bishops flock around Jovian, each attempting to draw him to his own Creed.
Chapter XXVI.— Death of the Emperor Jovian.
Chapter IX.— Valens persecutes the Novatians, because they accepted the Orthodox Faith.
Chapter X.— Birth of Valentinian the Younger.
Chapter XI.— Hail of Extraordinary Size and Earthquakes in Bithynia and the Hellespont.
Chapter XV.— The Emperor banishes Evagrius and Eustathius. The Arians persecute the Orthodox.
Chapter XVI.— Certain Presbyters burnt in a Ship by Order of Valens. Famine in Phrygia.
Chapter XVIII.— Events at Edessa: Constancy of the Devout Citizens, and Courage of a Pious Woman.
Chapter XX.— Death of Athanasius, and Elevation of Peter to His See.
Chapter XXIII.— The Deeds of Some Holy Persons who devoted themselves to a Solitary Life .
Chapter XXV.— Of Didymus the Blind Man.
Chapter XXVI.— Of Basil of Cæsarea, and Gregory of Nazianzus.
Chapter XXVII.— Of Gregory Thaumaturgus (the Wonder-Worker).
Chapter XXXI.— Death of Valentinian.
Chapter XXXIII.— The Goths, under the Reign of Valens, embrace Christianity.
Chapter XXXV.— Abatement of Persecution against the Christians because of the War with the Goths.
Chapter III.— The Principal Bishops who flourished at that Time.
Chapter V.— Events at Antioch in Connection with Paulinus and Meletius.
Chapter XIII.— The Arians excite a Tumult at Constantinople.
Chapter XIV.— Overthrow and Death of the Usurper Maximus.
Chapter XV.— Of Flavian Bishop of Antioch.
Chapter XVII.— Of the Hieroglyphics found in the Temple of Serapis.
Chapter XVIII.— Reformation of Abuses at Rome by the Emperor Theodosius.
Chapter XIX.— Of the Office of Penitentiary Presbyters and its Abolition.
Chapter XX.— Divisions among the Arians and Other Heretics.
Chapter XXI.— Peculiar Schism among the Novatians.
Chapter XXIII.— Further Dissensions among the Arians at Constantinople. The Psathyrians.
Chapter XXIV.— The Eunomians divide into Several Factions.
Chapter XXVI.— Illness and Death of Theodosius the Elder.
Chapter II.— Death of Nectarius and Ordination of John.
Chapter III.— Birth and Education of John Bishop of Constantinople.
Chapter IV.— Of Serapion the Deacon on whose Account John becomes Odious to his Clergy.
Chapter X.— Epiphanius Bishop of Cyprus convenes a Synod to condemn the Books of Origen.
Chapter XI.— Of Severian and Antiochus: their Disagreement from John.
Chapter XIII.— The Author’s Defence of Origen.
Chapter XVI.— Sedition on Account of John Chrysostom’s Banishment. He is recalled.
Chapter XVIII.— Of Eudoxia’s Silver Statue. On account of it John is exiled a Second Time.
Chapter XX.— Death of Arsacius, and Ordination of Atticus.
Chapter XXI.— John dies in Exile.
Chapter XXII.— Of Sisinnius Bishop of the Novatians. His Readiness at Repartee.
Chapter XXIII.— Death of the Emperor Arcadius.
Chapter II.— Character and Conduct of Atticus Bishop of Constantinople.
Chapter III.— Of Theodosius and Agapetus Bishops of Synada.
Chapter IV.— A Paralytic Jew healed by Atticus in Baptism.
Chapter V.— The Presbyter Sabbatius, formerly a Jew, separates from the Novatians.
Chapter VI.— The Leaders of Arianism at this Time.
Chapter VII.— Cyril succeeds Theophilus Bishop of Alexandria.
Chapter VIII.— Propagation of Christianity among the Persians by Maruthas Bishop of Mesopotamia.
Chapter IX.— The Bishops of Antioch and Rome.
Chapter X.— Rome taken and sacked by Alaric.
Chapter XI.— The Bishops of Rome.
Chapter XII.— Of Chrysanthus Bishop of the Novatians at Constantinople.
Chapter XIV.— The Monks of Nitria come down and raise a Sedition against the Prefect of Alexandria.
Chapter XV.— Of Hypatia the Female Philosopher.
Chapter XVI.— The Jews commit Another Outrage upon the Christians and are punished.
Chapter XIX.— Of Palladius the Courier.
Chapter XX.— A Second Overthrow of the Persians by the Romans.
Chapter XXI.— Kind Treatment of the Persian Captives by Acacius Bishop of Amida.
Chapter XXII.— Virtues of the Emperor Theodosius the Younger.
Chapter XXVI.— Sisinnius is chosen to succeed Atticus.
Chapter XXVII.— Voluminous Productions of Philip, a Presbyter of Side.
Chapter XXVIII.— Proclus ordained Bishop of Cyzicus by Sisinnius, but rejected by the People.
Chapter XXX.— The Burgundians embrace Christianity under Theodosius the Younger.
Chapter XXXI.— Nestorius harasses the Macedonians.
Chapter XXXII.— Of the Presbyter Anastasius, by whom the Faith of Nestorius was perverted.
Chapter XXXIII.— Desecration of the Altar of the Great Church by Runaway Slaves.
Chapter XXXIV.— Synod at Ephesus against Nestorius. His Deposition.
Chapter XXXVI.— The Author’s Opinion of the Validity of Translations from One See to Another.
Chapter XXXVII.— Miracle performed by Silvanus Bishop of Troas formerly of Philippopolis.
Chapter XXXVIII.— Many of the Jews in Crete embrace the Christian Faith.
Chapter XXXIX.— Preservation of the Church of the Novatians from Fire.
Chapter XL.— Proclus succeeds Maximian Bishop of Constantinople.
Chapter XLI.— Excellent Qualities of Proclus.
Chapter XLII.— Panegyric of the Emperor Theodosius Younger.
Chapter XLIII.— Calamities of the Barbarians who had been the Usurper John’s Allies.
Chapter XLIV.— Marriage of the Emperor Valentinian with Eudoxia the Daughter of Theodosius.
Chapter XLVI.— Death of Paul Bishop of the Novatians, and Election of Marcian as his Successor.
Chapter XLVII.— The Empress Eudocia goes to Jerusalem sent there by the Emperor Theodosius.
Chapter XLVIII.— Thalassius is ordained Bishop of Cæsarea in Cappadocia.
Chapter X.— The Bishops assembled at Antioch, on the Refusal of Eusebius of Emisa to accept the Bishopric of Alexandria, ordain Gregory, and change the Language of the Nicene Creed.
Now at that time Eusebius having been proposed and fearing to go to Alexandria, the Synod at Antioch designated Gregory as
bishop of that church. This being done, they altered the creed; not as condemning anything in that which was set forth at
Nicæa, but in fact with a determination to subvert and nullify the doctrine of consubstantiality by means of frequent councils,
and the publication of various expositions of the faith, so as gradually to establish the Arian views. How these things issued
we will set forth in the course of our narrative; but the epistle then promulgated respecting the faith was as follows:
12
Athanas. de Synodd. 22, 23.
‘We have neither become followers of Arius,—for how should we who are bishops be guided by a presbyter?—nor have we embraced any other faith than that which was set forth from the beginning. But being constituted examiners and judges of his sentiments, we admit their soundness, rather than adopt them from him: and you will recognize this from what we are about to state. We have learned from the beginning to believe in one God of the Universe, the Creator and Preserver of all things both those thought of and those perceived by the senses: and in one only-begotten Son of God, subsisting before all ages, and co-existing with the Father who begat him, through whom also all things visible and invisible were made; who in the last days according to the Father’s good pleasure, descended, and assumed flesh from the holy virgin, and having fully accomplished his Father’s will, that he should suffer, and rise again, and ascend into the heavens, and sit at the right hand of the Father; and is coming to judge the living and the dead, continuing King and God for ever. We believe also in the Holy Spirit. And if it is necessary to add this, we believe in the resurrection of the flesh, and the life everlasting.’
Having thus written in their first epistle, they sent it to the bishops of every city. But after remaining some time at Antioch, as if to condemn the former, they published another letter in these words:
Another Exposition of the Faith.
In conformity with evangelic and apostolic tradition, we believe in one God the Father Almighty, the Creator and Framer of
the universe. And in one Lord Jesus Christ, his Son, God the only-begotten, through whom all things were made: begotten of
the Father before all ages, God of God, Whole of Whole, Only of Only, Perfect of Perfect, King of King, Lord of Lord; the
living Word, the Wisdom, the Life, the True Light, the Way of Truth, the Resurrection, the Shepherd, the Gate; immutable and
inconvertible; the unaltering image of the Divinity, Substance and Power, and Counsel and Glory of the Father; born ‘before
all creation’; who was in the beginning with God, God the Word, according as it is declared in the Gospel,
13
John i. 1.
and the Word was God, by whom all things were made, and in whom all things subsist: who in the last days came down from above,
and was born of the virgin according to the Scriptures; and was made man, the Mediator between God and men, the Apostle of
our Faith, and the Prince of Life, as he says,
14
John vi. 38.
‘I came down from heaven, not to do mine own will, but the will of him that sent me.’ Who suffered on our behalf, and rose
again for us on the third day, and ascended into the heavens, and is seated at the right hand of the Father; and will come
again with glory and power to judge the living and the dead. [We believe] also in the Holy Spirit, who is given to believers
for their consolation, sanctification, and perfection; even as our Lord Jesus Christ commanded his disciples, saying,
15
Matt. xxviii. 19.
‘Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit’; that is to say
of the Father who is truly the Father, of the Son who is truly the Son, and of the Holy Spirit who is truly the Holy Spirit,
these words not being simply or insignificantly applied, but accurately expressing the proper subsistence, glory, and order,
of each of these who are named: so that there are three in person, but one in concordance. Holding therefore this faith in
the presence of God and of Christ, we anathematize all heretical and false doctrine. And if any one shall teach contrary to
the sound and right faith of the Scriptures, affirming that there is or was a period or an age before the Son of God existed,
let him be accursed. And if any one shall say that the Son is a creature as one of the creatures, or that he is offspring
as one of the offsprings, and shall not hold each of the aforesaid doctrines as the Divine Scriptures have delivered them
to us: or if any one shall teach or preach any other doctrine contrary to that which we have received, let him be accursed.
For we truly and unreservedly believe and follow all things handed down to us from the sacred Scriptures by the prophets and
apostles.
Such was the exposition of the faith published by those then assembled at Antioch, to which Gregory also subscribed as bishop of Alexandria, although he had not yet entered that city. The Synod having done these things, and legislated some other canons, was dissolved. At this time it happened that public affairs also were disturbed. The nation called Franks made incursions into the Roman territories in Gaul, and at the same time there occurred violent earthquakes in the East, and especially at Antioch, which continued to suffer concussions during a whole year.