REALITY - A Synthesis Of Thomistic Thought

 Preface

 Chapter 1: Philosophical Writings

 Chapter 2: Theological Works The saint's chief theological works are:

 Chapter 3: The Thomistic Commentators We deal here with those commentators only who belong to the Thomistic school properly so called. We do not inclu

 Chapter 4: Intelligible Being And First Principles

 Chapter 5: Act And Potency

 Chapter 7: The Proofs Of God's Existence

 Chapter 8: Divine Eminence

 Chapter 9: God's Knowledge

 Chapter 10: God's Will And God's Love

 Chapter 11: Providence And Predestination

 Chapter 12: Omnipotence

 Chapter 13: Augustine And Thomas

 Chapter 14: The Divine Processions

 Chapter 15: The Divine Relations

 Chapter 16: The Divine Persons

 Chapter 17: The Notional Acts

 Chapter 18: Equality And Union

 Chapter 19: The Trinity Naturally Unknowable

 Chapter 20: Proper Names And Appropriations

 Chapter 21: The Indwelling Of The Blessed Trinity

 Chapter 22: The Sources

 Chapter 23: Angelic Nature And Knowledge

 Chapter 24: The Angelic Will

 Chapter 25: Angelic Merit And Demerit

 Chapter 26: The Treatise On Man

 Chapter 27: The Nature Of The Soul

 Chapter 28: The Union Of Soul With Body

 Chapter 29: The Faculties Of The Soul

 Chapter 30: The Separated Soul [675]

 Chapter 31: Original Sin

 Chapter 32: Introduction

 Chapter 33: The Hypostatic Union

 Chapter 34: Consequences Of The Hypostatic Union

 Chapter 35: Freedom And Impeccability

 Chapter 36: Christ's Victory And Passion

 Chapter 37: Mariology [830]

 Chapter 38: The Sacraments In General

 Chapter 39: Transubstantiation

 Chapter 40: The Sacrifice Of The Mass

 Chapter 41: Attrition And Contrition

 Chapter 42: The Reviviscence Of Merit

 Chapter 43: The Treatise On The Church

 Chapter 44: The Soul's Immutability After Death

 Chapter 45: Man's Ultimate Purpose And Goal

 Chapter 46: Human Acts

 Chapter 47: Virtues And Vices

 Chapter 48: Law

 Chapter 49: A Treatise On Grace

 Chapter 50: The Theological Virtues

 Chapter 51: The Moral Virtues

 Chapter 52: Christian Perfection

 Chapter 53: Charismatic Graces

 Chapter 54: Conclusion

 Chapter 55: The Twenty-Four Thomistic Theses

 Chapter 56: Realism And First Principles

 Chapter 57: Realism And Pragmatism

 Chapter 58: Ontological Personality

 Chapter 59: Efficacious Grace

Chapter 20: Proper Names And Appropriations

Proper names aid us to understand better the characteristics of each divine person.

The First Person is called by four proper names: The Father, the Unbegotten, the Ungenerated, Principle-not-from-principle. [573] Further, by appropriation, He is called the Creator, because creative power, though common to all three persons, has a special affinity with the first, in this sense that He has this creative power of Himself, that is, has not received it from another person. [574].

The Second Person has three proper names: Son, Word, Image. [575] Hence appropriation assigns to him the works of wisdom.

To the Third Person are assigned three proper names: Holy Spirit, Love, and Uncreated Gift. [576] Love, as proper name, signifies, not essential love, not notional love, but personal love. By appropriation, there are assigned to him the works of sanctification and indwelling in the just soul, since this indwelling presupposes charity: the charity of God is poured forth in our hearts by the Holy Spirit who is given to Us. [577] Charity gives us a greater likeness to the Holy Spirit than faith does to the Word. Perfect assimilation to the Word is given by the light of glory.