Chapter VIII.

We keep therefore the one position, and, in respect of this question only, summon to an encounter, whether martyrdoms have been commanded by God, that you may believe that they have been commanded by reason, if you know that they have been commanded by Him, because God will not command ought without reason. Since the death of His own saints is precious is His sight, as David sings,49    Ps. cxvi. 15. it is not, I think, that one which falls to the lot of men generally, and is a debt due by all (rather is that one even disgraceful on account of the trespass, and the desert of condemnation to which it is to be traced), but that other which is met in this very work—in bearing witness for religion, and maintaining the fight of confession in behalf of righteousness and the sacrament. As saith Esaias, “See how the righteous man perisheth, and no one layeth it to heart; and righteous men are taken away, and no one considereth it: for from before the face of unrighteousness the righteous man perisheth, and he shall have honour at his burial.”50    Isa. lvii. 1. Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.51    Matt. xiv. 3. That person himself, at the close of the law and the prophets, and called not a prophet, but a messenger, is, suffering an ignominious death, beheaded to reward a dancing-girl. And certainly they who were wont to be led by the Spirit of God used to be guided by Himself to martyrdoms; so that they had even already to endure what they had also proclaimed as requiring to be borne. Wherefore the brotherhood of the three also, when the dedication of the royal image was the occasion of the citizens being pressed to offer worship, knew well what faith, which alone in them had not been taken captive, required,—namely, that they must resist idolatry to the death.52    Dan. iii. 12. For they remembered also the words of Jeremias writing to those over whom that captivity was impending: “And now ye shall see borne upon (men’s) shoulders the gods of the Babylonians, of gold and silver and wood, causing fear to the Gentiles. Beware, therefore, that ye also do not be altogether like the foreigners, and be seized with fear while ye behold crowds worshipping those gods before and behind, but say in your mind, Our duty is to worship Thee, O Lord.”53    Baruch vi. 3. Therefore, having got confidence from God, they said, when with strength of mind they set at defiance the king’s threats against the disobedient: “There is no necessity for our making answer to this command of yours. For our God whom we worship is able to deliver us from the furnace of fire and from your hands; and then it will be made plain to you that we shall neither serve your idol, nor worship your golden image which you have set up.”54    Dan. iii. 16. O martyrdom even without suffering perfect! Enough did they suffer! enough were they burned, whom on this account God shielded, that it might not seem that they had given a false representation of His power. For forthwith, certainly, would the lions, with their pent-up and wonted savageness, have devoured Daniel also, a worshipper of none but God, and therefore accused and demanded by the Chaldeans, if it had been right that the worthy anticipation of Darius concerning God should have proved delusive.  For the rest, every preacher of God, and every worshipper also, such as, having been summoned to the service of idolatry, had refused compliance, ought to have suffered, agreeably to the tenor of that argument too, by which the truth ought to have been recommended both to those who were then living and to those following in succession,—(namely), that the suffering of its defenders themselves bespeak trust for it, because nobody would have been willing to be slain but one possessing the truth. Such commands as well as instances, remounting to earliest times, show that believers are under obligation to suffer martyrdom.

CAPUT VIII.

Unum igitur gradum insistimus, et in hoc solum provocamus, an praecepta sint a Deo martyria, ut credas ratione praecepta, si praecepta cognoveris, quia nihil Deus non ratione praeceperit. Siquidem honorata est apud illum mors religiosorum ipsius, ut canit 0137A David (Ps. CXV); non opinor ista communis et omnium debitum: atqui justa, etiam ignominiosa est ex elogio transgressionis et merito damnationis; sed illa quae in ipso aditur ex testimonio religionis, et praelio confessionis, pro justitia et sacramento; sicut Esaia (LVII, 1): Videte , inquit, quomodo perit justus, et nemo excipit corde; et viri justi auferuntur, et nemo animadvertit: a facie enim injustitiae perit justus, et erit honor sepultura ejus. Habes hic quoque et praedicationem et remunerationem martyriorum. A primordio enim justitia vim patitur. Statim ut coli Deus coepit, invidiam religio sortita est: qui Deo placuerat, occiditur, et quidem a fratre; quo proclivius impietas alienum sanguinem sectaretur , a suo auspicata est. Denique, non modo justorum; verum 0137B etiam et prophetarum. David exagitatur, Elias fugatur, Jeremias lapidatur, Esaias secatur, Zacharias inter altare et aedem trucidatur, perennes cruoris sui maculas silicibus adsignans. Ipse clausula Legis et Prophetarum; nec prophetes, sed angelus dictus, contumeliosa caede truncatur in puellae psalticae lucar. Et utique qui spiritu Dei agebantur, ab ipso in martyria dirigebantur, ut et jam patiendo quae et praedicassent. Proinde et trina fraternitas, cum dedicatio imaginis regiae urbem urgeret officio, non ignoraverunt quid fides, quae sola in illis captiva non fuerat, exigeret; moriendum scilicet adversus idololatriam. Meminerant enim et Jeremiae scribentis ad eos (Baruch, VI), quibus illa captivitas imminebat: Et nunc videbitis deos Babyloniorum aureos et argenteos et ligneos portari super humeros, 0137C ostentantes nationibus timorem. Cavete igitur ne et vos consimiles sitis Allophylis, et timore capiamini, dum aspicitis turbas adorantes retro eos et ante; sed dicite in animo vestro: Te, Domine, adorare debemus. Itaque dixerunt a Deo concepta fiducia, quando vigore animi conditionales minas regis excutiunt (Dan., III, 16): Non habemus necessitatem respondendi huic tuo imperio. 0138A Est enim Deus noster quem colimus, potens eruere nos de fornace ignis, et ex manibus tuis; et tunc manifestum fiet tibi, quod neque idolo tuo famulabimur, nec imaginem tuam auream, quam stauisti, adorabimus. O martyrium et sine passione perfectum! Satis passi, satis exusti sunt, quos propterea Deus texit, ne potestatem ejus mentiri viderentur. Nam et Danielem nullius praeter Dei supplicem, et idcirco a Chaldaeis delatum ac depostulatum, statim utique conclusa et usitata feritas leonum devorasset, si Darii digna praesumptio de Deo falli debuisset. Caeterum, pati oportebat omnem Dei praedicatorem atque cultorem qui ad idololatriam provocatus negasset obsequium, secundum illius quoque rationis statum, qua et praesentibus tunc et posteris deinceps commendari 0138B veritatem oportebat, pro qua fidem diceret passio ipsorum defensorum ejus; quia nemo voluisset occidi, nisi compos veritatis. Talia a primordio et praecepta et exempla debitricem martyrii fidem ostendunt.