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Cyprian of Carthage, Three Books of Testimonies Against the Jews
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Three Books of Testimonies Against the Jews.
2. Also because they did not believe the prophets, and put them to death.
5. That the Jews could understand nothing of the Scriptures unless they first believed in Christ.
6. That the Jews should lose Jerusalem, and should leave the land which they had received.
7. Also that they should lose the Light of the Lord.
9. That the former law which was given by Moses was to cease.
10. That a new law was to be given.
11. That another dispensation and a new covenant was to be given.
12. That the old baptism should cease, and a new one should begin.
13. That the old yoke should be made void, and a new yoke should be given.
14. That the old pastors should cease and new ones begin.
16. That the ancient sacrifice should be made void, and a new one should be celebrated.
17. That the old priesthood should cease, and a new priest should come, who should be for ever.
21. That the Gentiles should rather believe in Christ.
23. That the Gentiles rather than the Jews attain to the kingdom of heaven.
3. That the same Christ is the Word of God.
4. That Christ is the Hand and Arm of God.
5. That Christ is at once Angel and God.
7. That Christ our God should come, the Enlightener and Saviour of the human race.
11. That Christ was to be born of the seed of David, according to the flesh.
12. That Christ should be born in Bethlehem.
13. That Christ was to come in low estate in His first advent.
14. That He is the righteous One whom the Jews should put to death.
16. That Christ also is called a Stone.
17. That afterwards this Stone should become a mountain, and should fill the whole earth.
20. That the Jews would fasten Christ to the cross.
21. That in the passion and the sign of the cross is all virtue and power.
22. That in this sign of the Cross is salvation for all people who are marked on their foreheads.
23. That at mid-day in His passion there should be darkness.
24. That He was not to be overcome of death, nor should remain in Hades.
25. That He should rise again from the dead on the third day.
27. That it is impossible to attain to God the Father, except by His Son Jesus Christ.
28. That Jesus Christ shall come as a Judge.
29. That He will reign as a King for ever.
30. That He Himself is both Judge and King.
1. On the benefit of good works and mercy.
3. That charity and brotherly affection are to be religiously and stedfastly practised.
4. That we must boast in nothing, since nothing is our own.
5. That humility and quietness are to be maintained in all things.
6. That all good and righteous men suffer more, but ought to endure because they are proved.
7. That we must not grieve the Holy Spirit, whom we have received.
8. That anger must be overcome, lest it constrain us to sin.
9. That brethren ought to support one another.
10. That we must trust in God only, and in Him we must glory.
14. That we must never murmur, but bless God concerning all things that happen.
15. That men are tried by God for this purpose, that they may be proved.
16. Of the benefits of martyrdom.
17. That what we suffer in this world is of less account than is the reward which is promised.
18. That nothing is to be preferred to the love of God and Christ.
19. That we are not to obey our own will, but the will of God.
20. That the foundation and strength of hope and faith is fear.
21. That we must not rashly judge of another.
22. That when we have received a wrong, we must remit and forgive it.
23. That evil is not to be returned for evil.
24. That it is impossible to attain to the Father but by His Son Jesus Christ.
25. That unless a man have been baptized and born again, he cannot attain unto the kingdom of God.
27. That even a baptized person loses the grace that he has attained, unless he keep innocency.
29. That it was before predicted, concerning the hatred of the Name,
30. That what any one has vowed to God, he must quickly repay.
31. That he who does not believe is judged already.
32. Of the benefit of virginity and of continency.
34. That the believer ought not to live like the Gentile.
35. That God is patient for this end, that we may repent of our sin, and be reformed.
36. That a woman ought not to be adorned in a worldly fashion.
37. That the believer ought not to be punished for other offences, except for the name he bears.
38. That the servant of God ought to be innocent, lest he fall into secular punishment.
39. That there is given to us an example of living in Christ.
40. That we must not labour noisily nor boastfully.
41. That we must not speak foolishly and offensively.
42. That faith is of advantage altogether, and that we can do as much as we believe.
43. That he who believes can immediately obtain (i.e., pardon and peace).
44. That believers who differ among themselves ought not to refer to a Gentile judge.
46. That a woman ought to be silent in the church.
48. That we must not take usury.
49. That even our enemies must be loved.
50. That the sacrament of faith must not be profaned.
51. That no one should be uplifted in his labour.
52. That the liberty of believing or of not believing is placed in free choice.
53. That the secrets of God cannot be seen through, and therefore that our faith ought to be simple.
54. That no one is without filth and without sin.
55. That we must not please men, but God.
56. That nothing that is done is hidden from God.
57. That the believer is amended and reserved.
59. Of the idols which the Gentiles think to be gods.
60. That too great lust of food is not to be desired.
61. That the lust of possessing, and money, are not to be sought for.
62. That marriage is not to be contracted with Gentiles.
63. That the sin of fornication is grievous.
65. That all sins are put away in baptism.
66. That the discipline of God is to be observed in Church precepts.
67. That it was foretold that men should despise sound discipline.
68. That we must depart from him who lives irregularly and contrary to discipline.
70. That we must obey parents.
71. And that fathers also should not be harsh in respect of their children.
72. That servants, when they have believed, ought to serve their carnal masters the better.
73. Moreover, that masters should be the more gentle.
74. That all widows that are approved are to be held in honour.
75. That every person ought to have care rather of his own people, and especially of believers.
76. That an elder must not be rashly accused.
77. That the sinner must be publicly reproved.
78. That we must not speak with heretics.
79. That innocency asks with confidence, and obtains.
80. That the devil has no power against man unless God have allowed it.
81. That wages be quickly paid to the hireling.
82. That divination must not be used.
83. That a tuft of hair is not to be worn on the head.
84. That the beard must not be plucked.
85. That we must rise when a bishop or a presbyter comes.
87. That believers ought to be simple, with prudence.
88. That a brother must not be deceived.
89. That the end of the world comes suddenly.
90. That a wife must not depart from her husband or if she should depart, she must remain unmarried.
91. That every one is tempted so much as he is able to bear.
92. That not everything is to be done which is lawful.
93. That it was foretold that heresies would arise.
94. That the Eucharist is to be received with fear and honour.
95. That we are to live with the good, but to avoid the evil.
96. That we must labour not with words, but with deeds.
97. That we must hasten to faith and to attainment.
98. That the catechumen ought now no longer to sin.
100. That the grace of God ought to be without price.
101. That the Holy Spirit has frequently appeared in fire.
102. That all good men ought willingly to hear rebuke.
103. That we must abstain from much speaking.
105. That they are frequently to be corrected who do wrong in domestic duty.
106. That when a wrong is received, patience is to be maintained, and vengeance to be left to God.
107. That we must not use detraction.
108. That we must not lay snares against our neighbour.
109. That the sick are to be visited.
110. That tale-bearers are accursed.
111. That the sacrifices of the wicked are not acceptable.
112. That those are more severely judged, who in this world have had more power.
113. That the widow and orphans ought to be protected.
114. That one ought to make confession while he is in the flesh.
115. That flattery is pernicious.
116. That God is more loved by him who has had many sins forgiven in baptism.
32. Of the benefit of virginity and of continency.569 [This section is confined to Scripture, and goes not beyond the word of the Divine Wisdom, as do some of the Fathers.]
In Genesis: “Multiplying I will multiply thy sorrows and thy groanings, and in sorrow shalt thou bring forth children; and thy turning shall be to thy husband, and he shall rule over thee.”570 Gen. iii. 16. Of this same thing in the Gospel according to Matthew: “All men do not receive the word, but they to whom it is given: for there are some eunuchs who were born so from their mother’s womb, and there are eunuchs who have been constrained by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who can receive it, let him receive it.”571 Matt. xix. 11, 12. Also according to Luke: “The children of this world beget, and are begotten. But they who have been considered worthy of that world, and the resurrection from the dead, do not marry, nor are married: for neither shall they begin to die: for they are equal to the angels of God, since they are the children of the resurrection. But, that the dead rise again, Moses intimates when he says in the bush, The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. He is not the God of the dead, but of the living: for all live unto Him.”572 Luke xx. 34–38. Also in the first Epistle of Paul to the Corinthians: “It is good for a man not to touch a woman. But, on account of fornication, let every man have his own wife, and every woman have her own husband. Let the husband render what is due to the wife, and similarly the wife to the husband. The wife hath not power over her own body, but the husband. And in like manner, the husband hath not power over his own body, but the wife. Defraud not one the other, except by agreement for a time, that ye may have leisure for prayer; and again return to the same point, lest Satan tempt you on account of your incontinency. This I say by way of allowance, not by way of command. But I wish that all men should be even as I am. But every one has his proper gift from God; one in one way, but another in another way.”573 1 Cor. vii. 1–7. Also in the same place: “An unmarried man thinks of those things which are the Lord’s, in what way he may please God; but he who has contracted marriage thinks of those things that are of this world, in what way he may please his wife. Thus also, both the woman and the unmarried virgin thinketh of those things which are the Lord’s, that she may be holy both in body and in spirit; but she that hath married thinks of those things which are of this world, in what way she may please her husband.”574 1 Cor. vii. 32–34. Also in Exodus, when the Lord had commanded Moses that he should sanctify the people for the third day, he sanctified them, and added: “Be ye ready, for three days ye shall not approach to women.”575 Ex. xix. 15. Also in the first book of Kings: “And the priest answered to David, and said, There are no profane loaves in my hand, except one sacred loaf. If the young men have been kept back from women, they shall eat.”576 1 Sam. xxi. 4. Also in the Apocalypse: “These are they who have not defiled themselves with women, for they have continued virgins; these are they who follow the Lamb whithersoever He shall go.”577 Rev. xiv. 4.
In Genesi: Multiplicans multiplicabo tristitias tuas et gemitus tuos ; et in tristitia paries filios, et eritconversio tua ad virum tuum, et ipse tui dominabitur (Gen. III, 16). De hoc ipso in Evangelio cata Matthaeum: Non omnes capiunt verbum, sed illi quibus datum est. Sunt enim spadones qui ex utero matris nati sunt, et sunt spadones qui coacti sunt ab hominibus, et sunt spadonesqui se ipsos castraverunt propter regnum coelorum. Qui potest capere capiat (Matth. XIX, 11). Item cata Lucam: Filii saeculi hujus generant et generantur. Qui autem habuerunt dignationem saeculi 0753Cillius et resurrectionis a mortuis, non nubunt, neque nubuntur . Neque enim incipient mori. Aequales enim sunt Angelis Dei, cum sint filii resurrectionis (Luc. XX, 34). Resurgere autem mortuos Moyses significat cum dicit in rubo : Dominus Deus Abraham, et Deus Isaac, et Deus Jacob, non est Deus mortuorum, sed vivorum (Exod. III, 6). Omnes enim illivivunt (Luc. XX, 38). Item in Epistola Pauli ad Corinthios prima: Bonum est homini mulierem non contingere . Propter fornicationemautem unusquisque uxorem suam habeat, et 0754Aunaquaeque virum suum habeat. Uxori vir debitum reddat, similiter et uxor viro. Uxor corporis sui potestatem non habet, sed vir. Similiter et vir corporis sui potestatem non habet, sed uxor . Nolite fraudare invicem nisi, ex conventionead tempus ut vacetis orationi; et iterum revertiminiad id ipsum, ne tentet vos Satanas propter incontinentiam vestram. Hoc dico secundum veniam , non secundum imperium . Volo autem omnes homines esse sicut et me. Sed unusquisque proprium habet donum a Deo , alius sic, alius autem sic (I Cor. VII, 1). Item illic: Caelebs cogitat ea quae sunt Domini, quomodo placeat Deo. Qui autem matrimonium contraxit, cogitat ea quae sunt mundi hujus quomodo placeat uxori . Sic et mulier et virgo innupta cogitat ea quae sunt Domini, ut sit sancta0754Bet corpore et spiritu. Quae autem nupsit cogitat de iis quae sunt mundi hujus, quomodo placeat viro (Ibid. 32). Item in Exodo, cum praecepisset Dominus Moysi ut sanctificaret populum in diem tertium, sanctificavit ille, et adjecit : Estote parati: tribus diebusnon accedetis ad mulieres (Exod. XIX, 15). Item in Basilion primo: Et respondit sacerdos ad David et dixit: Non sunt panes profani in manu mea, nisi panis sanctus unus . Si observati suntpueri a muliere, manducabunt (I Reg. XXI, 4). Item in Apocalypsi: Hi sunt qui cum mulieribus se non coinquinaverunt. Virgines enim permanserunt. Hi sunt qui sequuntur Agnum quocumque ierit (Apoc. XIV, 4).