Chapter XVI.—Tertullian, Having Shown His Defence to Be Consistent with Scripture, Nature, and Discipline, Appeals to the Virgins Themselves.

Herein consists the defence of our opinion, in accordance with Scripture, in accordance with Nature, in accordance with Discipline.  Scripture founds the law; Nature joins to attest it; Discipline exacts it.  Which of these (three) does a custom founded on (mere) opinion appear in behalf of? or what is the colour of the opposite view?  God’s is Scripture; God’s is Nature; God’s is Discipline.  Whatever is contrary to these is not God’s.  If Scripture is uncertain, Nature is manifest; and concerning Nature’s testimony Scripture cannot be uncertain.55    See 1 Cor. xi. 14, above quoted.  If there is a doubt about Nature, Discipline points out what is more sanctioned by God.  For nothing is to Him dearer than humility; nothing more acceptable than modesty; nothing more offensive than “glory” and the study of men-pleasing.  Let that, accordingly, be to you Scripture, and Nature, and Discipline, which you shall find to have been sanctioned by God; just as you are bidden to “examine all things, and diligently follow whatever is better.”56    See 1 Thess. v. 21.

It remains likewise that we turn to (the virgins) themselves, to induce them to accept these (suggestions) the more willingly.  I pray you, be you mother, or sister, or virgin-daughter—let me address you according to the names proper to your years—veil your head:  if a mother, for your sons’ sakes; if a sister, for your brethren’s sakes; if a daughter for your fathers’ sakes.  All ages are perilled in your person.  Put on the panoply of modesty; surround yourself with the stockade of bashfulness; rear a rampart for your sex, which must neither allow your own eyes egress nor ingress to other people’s.  Wear the full garb of woman, to preserve the standing of virgin.  Belie somewhat of your inward consciousness, in order to exhibit the truth to God alone.  And yet you do not belie yourself in appearing as a bride.  For wedded you are to Christ:  to Him you have surrendered your flesh; to Him you have espoused your maturity.  Walk in accordance with the will of your Espoused.  Christ is He who bids the espoused and wives of others veil themselves;57    See 1 Cor. xi. (and,) of course, much more His own.

CAPUT XVI.

In his consistit defensio nostrae opinionis secundum Scripturam, secundum naturam, secundum disciplinam. Scriptura legem condit, natura contestatur, disciplina exigit. Cui ex his consuetudo opinionis 0910C prodest, vel qui diversae sententiae color est? Dei est Scriptura, Dei est natura, Dei est disciplina. 0911A Quidquid contrarium est istis, Dei non est. Si Scriptura incerta est, natura manifesta est, et de ejus testimonio Scriptura incerta non potest esse. Si de natura dubitatur, disciplina quid magis Deo ratum sit ostendit. Nihil est illi carius humilitate, nihil acceptius modestia, nihil perosius gloria, et studio hominibus placendi. Illud itaque sit tibi et Scriptura, et natura, et disciplina, quod ratum Deo inveneris, sicut juberis omnia examinare, et meliora quaeque sectari (I Thess. V, 21). Superest etiam ut ad ipsa convertamur, quod libentius ista suscipiant. Oro te, sive mater, sive soror, sive filia virgo, secundum annorum nomina dixerim, vela caput: si mater, propter filios: si soror, propter fratres: si filia, propter patres; omnes in te aetates periclitantur. Indue 0911B armaturam pudoris, circumduc vallum verecundiae, murum sexui tuo strue, qui nec tuos emittat oculos, nec admittat alienos. Adimple habitum mulieris, ut statum virginis serves. Mentire aliquid ex his quae intus sunt, ut soli Deo exhibeas veritatem, quamquam non mentiris nuptam; nupsisti enim Christo: illi tradidisti carnem tuam, illi sponsasti maturitatem tuam. Incede secundum sponsi tui voluntatem. Christus est, qui et alienas sponsas et maritatas velari jubet, utique multo magis suas.