The Five Books Against Marcion.

 Book I. Wherein is described the god of Marcion. …

 Chapter I.—Preface. Reason for a New Work. Pontus Lends Its Rough Character to the Heretic Marcion, a Native. His Heresy Characterized in a Brief Inve

 Chapter II.—Marcion, Aided by Cerdon, Teaches a Duality of Gods How He Constructed This Heresy of an Evil and a Good God.

 Chapter III.—The Unity of God. He is the Supreme Being, and There Cannot Be a Second Supreme.

 Chapter IV.—Defence of the Divine Unity Against Objection. No Analogy Between Human Powers and God’s Sovereignty. The Objection Otherwise Untenable, f

 Chapter V.—The Dual Principle Falls to the Ground Plurality of Gods, of Whatever Number, More Consistent. Absurdity and Injury to Piety Resulting fro

 Chapter VI.—Marcion Untrue to His Theory. He Pretends that His Gods are Equal, But He Really Makes Them Diverse.  Then, Allowing Their Divinity, Denie

 Chapter VII.—Other Beings Besides God are in Scripture Called God.  This Objection Frivolous, for It is Not a Question of Names. The Divine Essence is

 Chapter VIII.—Specific Points.  The Novelty of Marcion’s God Fatal to His Pretensions. God is from Everlasting, He Cannot Be in Any Wise New.

 Chapter IX.—Marcion’s Gnostic Pretensions Vain, for the True God is Neither Unknown Nor Uncertain.  The Creator, Whom He Owns to Be God, Alone Supplie

 Chapter X.—The Creator Was Known as the True God from the First by His Creation. Acknowledged by the Soul and Conscience of Man Before He Was Revealed

 Chapter XI.—The Evidence for God External to Him But the External Creation Which Yields This Evidence is Really Not Extraneous, for All Things are Go

 But even if we were able to allow that he exists, we should yet be bound to argue that he is without a cause. For he who had nothing (to show for hims

 Chapter XIII.—The Marcionites Depreciate the Creation, Which, However, is a Worthy Witness of God. This Worthiness Illustrated by References to the He

 Chapter XIV.—All Portions of Creation Attest the Excellence of the Creator, Whom Marcion Vilifies. His Inconsistency Herein Exposed. Marcion’s Own God

 Chapter XV.—The Lateness of the Revelation of Marcion’s God. The Question of the Place Occupied by the Rival Deities. Instead of Two Gods, Marcion Rea

 Chapter XVI.—Marcion Assumes the Existence of Two Gods from the Antithesis Between Things Visible and Things Invisible. This Antithetical Principle in

 Chapter XVII.—Not Enough, as the Marcionites Pretend, that the Supreme God Should Rescue Man He Must Also Have Created Him. The Existence of God Prov

 Chapter XVIII.—Notwithstanding Their Conceits, the God of the Marcionites Fails in the Vouchers Both of Created Evidence and of Adequate Revelation.

 Chapter XIX.—Jesus Christ, the Revealer of the Creator, Could Not Be the Same as Marcion’s God, Who Was Only Made Known by the Heretic Some CXV. Years

 Chapter XX.—Marcion, Justifying His Antithesis Between the Law and the Gospel by the Contention of St. Paul with St. Peter, Shown to Have Mistaken St.

 Chapter XXI.—St. Paul Preached No New God, When He Announced the Repeal of Some of God’s Ancient Ordinances. Never Any Hesitation About Belief in the

 Chapter XXII.—God’s Attribute of Goodness Considered as Natural The God of Marcion Found Wanting Herein. It Came Not to Man’s Rescue When First Wante

 Chapter XXIII.—God’s Attribute of Goodness Considered as Rational. Marcion’s God Defective Here Also His Goodness Irrational and Misapplied.

 Chapter XXIV.—The Goodness of Marcion’s God Only Imperfectly Manifested It Saves But Few, and the Souls Merely of These. Marcion’s Contempt of the Bo

 Chapter XXV.—God is Not a Being of Simple Goodness Other Attributes Belong to Him. Marcion Shows Inconsistency in the Portraiture of His Simply Good

 Chapter XXVI.—In the Attribute of Justice, Marcion’s God is Hopelessly Weak and Ungodlike.  He Dislikes Evil, But Does Not Punish Its Perpetration.

 Chapter XXVII.—Dangerous Effects to Religion and Morality of the Doctrine of So Weak a God.

 Chapter XXVIII.—This Perverse Doctrine Deprives Baptism of All Its Grace. If Marcion Be Right, the Sacrament Would Confer No Remission of Sins, No Reg

 Chapter XXIX.—Marcion Forbids Marriage. Tertullian Eloquently Defends It as Holy, and Carefully Discriminates Between Marcion’s Doctrine and His Own M

 Book II. Wherein Tertullian shows that the creator, or demiurge, whom Marcion calumniated, is the true and good God.

 Chapter I.—The Methods of Marcion’s Argument Incorrect and Absurd.  The Proper Course of the Argument.

 Chapter II.—The True Doctrine of God the Creator. The Heretics Pretended to a Knowledge of the Divine Being, Opposed to and Subversive of Revelation.

 Chapter III.—God Known by His Works. His Goodness Shown in His Creative Energy But Everlasting in Its Nature Inherent in God, Previous to All Exhibi

 Chapter IV.—The Next Stage Occurs in the Creation of Man by the Eternal Word. Spiritual as Well as Physical Gifts to Man. The Blessings of Man’s Free-

 Chapter V.—Marcion’s Cavils Considered. His Objection Refuted, I.e., Man’s Fall Showed Failure in God. The Perfection of Man’s Being Lay in His Libert

 Chapter VI.—This Liberty Vindicated in Respect of Its Original Creation Suitable Also for Exhibiting the Goodness and the Purpose of God.  Reward and

 Chapter VII.—If God Had Anyhow Checked Man’s Liberty, Marcion Would Have Been Ready with Another and Opposite Cavil. Man’s Fall Foreseen by God. Provi

 Chapter VIII.—Man, Endued with Liberty, Superior to the Angels, Overcomes Even the Angel Which Lured Him to His Fall, When Repentant and Resuming Obed

 Chapter IX.—Another Cavil Answered, I.e., the Fall Imputable to God, Because Man’s Soul is a Portion of the Spiritual Essence of the Creator.  The Div

 Chapter X.—Another Cavil Met, I.e., the Devil Who Instigated Man to Sin Himself the Creature of God. Nay, the Primeval Cherub Only Was God’s Work. The

 Chapter XI.—If, After Man’s Sin, God Exercised His Attribute of Justice and Judgment, This Was Compatible with His Goodness, and Enhances the True Ide

 Chapter XII.—The Attributes of Goodness and Justice Should Not Be Separated. They are Compatible in the True God. The Function of Justice in the Divin

 Chapter XIII.—Further Description of the Divine Justice Since the Fall of Man It Has Regulated the Divine Goodness. God’s Claims on Our Love and Our

 Chapter XIV.—Evil of Two Kinds, Penal and Criminal. It is Not of the Latter Sort that God is the Author, But Only of the Former, Which are Penal, and

 Chapter XV.—The Severity of God Compatible with Reason and Justice. When Inflicted, Not Meant to Be Arbitrary, But Remedial.

 Chapter XVI.—To the Severity of God There Belong Accessory Qualities, Compatible with Justice. If Human Passions are Predicated of God, They Must Not

 Chapter XVII.—Trace God’s Government in History and in His Precepts, and You Will Find It Full of His Goodness.

 Chapter XVIII.—Some of God’s Laws Defended as Good, Which the Marcionites Impeached, Such as the Lex Talionis. Useful Purposes in a Social and Moral P

 Chapter XIX.—The Minute Prescriptions of the Law Meant to Keep the People Dependent on God. The Prophets Sent by God in Pursuance of His Goodness.  Ma

 Chapter XX.—The Marcionites Charged God with Having Instigated the Hebrews to Spoil the Egyptians. Defence of the Divine Dispensation in that Matter.

 Chapter XXI.—The Law of the Sabbath-Day Explained. The Eight Days’ Procession Around Jericho. The Gathering of Sticks a Violation.

 Chapter XXII.—The Brazen Serpent and the Golden Cherubim Were Not Violations of the Second Commandment. Their Meaning.

 Chapter XXIII.—God’s Purposes in Election and Rejection of the Same Men, Such as King Saul, Explained, in Answer to the Marcionite Cavil.

 Chapter XXIV.—Instances of God’s Repentance, and Notably in the Case of the Ninevites, Accounted for and Vindicated.

 Chapter XXV.—God’s Dealings with Adam at the Fall, and with Cain After His Crime, Admirably Explained and Defended.

 Chapter XXVI.—The Oath of God: Its Meaning. Moses, When Deprecating God’s Wrath Against Israel, a Type of Christ.

 Chapter XXVII.—Other Objections Considered. God’s Condescension in the Incarnation.  Nothing Derogatory to the Divine Being in This Economy. The Divin

 Chapter XXVIII.—The Tables Turned Upon Marcion, by Contrasts, in Favour of the True God.

 Chapter XXIX.—Marcion’s Own Antitheses, If Only the Title and Object of the Work Be Excepted, Afford Proofs of the Consistent Attributes of the True G

 Book III. Wherein Christ is shown to be the Son of God, Who created the world to have been predicted by the prophets to have taken human flesh like

 Chapter I.—Introductory A Brief Statement of the Preceding Argument in Connection with the Subject of This Book.

 Chapter II.—Why Christ’s Coming Should Be Previously Announced.

 Chapter III.—Miracles Alone, Without Prophecy, an Insufficient Evidence of Christ’s Mission.

 Chapter IV.—Marcion’s Christ Not the Subject of Prophecy. The Absurd Consequences of This Theory of the Heretic.

 Chapter V.—Sundry Features of the Prophetic Style: Principles of Its Interpretation.

 Chapter VI.—Community in Certain Points of Marcionite and Jewish Error. Prophecies of Christ’s Rejection Examined.

 Chapter VII.—Prophecy Sets Forth Two Different Conditions of Christ, One Lowly, the Other Majestic. This Fact Points to Two Advents of Christ.

 Chapter VIII.—Absurdity of Marcion’s Docetic Opinions Reality of Christ’s Incarnation.

 Chapter IX.—Refutation of Marcion’s Objections Derived from the Cases of the Angels, and the Pre-Incarnate Manifestations of the Son of God.

 Chapter X.—The Truly Incarnate State More Worthy of God Than Marcion’s Fantastic Flesh.

 Chapter XI.—Christ Was Truly Born Marcion’s Absurd Cavil in Defence of a Putative Nativity.

 Chapter XII.—Isaiah’s Prophecy of Emmanuel. Christ Entitled to that Name.

 Chapter XIII.—Isaiah’s Prophecies Considered. The Virginity of Christ’s Mother a Sign. Other Prophecies Also Signs. Metaphorical Sense of Proper Names

 Chapter XIV.—Figurative Style of Certain Messianic Prophecies in the Psalms. Military Metaphors Applied to Christ.

 Chapter XV.—The Title Christ Suitable as a Name of the Creator’s Son, But Unsuited to Marcion’s Christ.

 Chapter XVI.—The Sacred Name Jesus Most Suited to the Christ of the Creator.  Joshua a Type of Him.

 Chapter XVII.—Prophecies in Isaiah and the Psalms Respecting Christ’s Humiliation.

 On the subject of His death, I suppose, you endeavour to introduce a diversity of opinion, simply because you deny that the suffering of the cross was

 Chapter XIX.—Prophecies of the Death of Christ.

 It is sufficient for my purpose to have traced thus far the course of Christ’s dispensation in these particulars. This has proved Him to be such a one

 Chapter XXI.—The Call of the Gentiles Under the Influence of the Gospel Foretold.

 Chapter XXII.—The Success of the Apostles, and Their Sufferings in the Cause of the Gospel, Foretold.

 Chapter XXIII.—The Dispersion of the Jews, and Their Desolate Condition for Rejecting Christ, Foretold.

 Chapter XXIV.—Christ’s Millennial and Heavenly Glory in Company with His Saints.

 Book IV. In Which Tertullian Pursues His…

 In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke’s Gospel That Being the Only Histor

 Chapter II.—St. Luke’s Gospel, Selected by Marcion as His Authority, and Mutilated by Him.  The Other Gospels Equally Authoritative.  Marcion’s Terms

 In the scheme of Marcion, on the contrary, the mystery edition the

 Chapter IV.—Each Side Claims to Possess the True Gospel. Antiquity the Criterion of Truth in Such a Matter. Marcion’s Pretensions as an Amender of the

 On the whole, then, if that is evidently more true which is earlier, if that is earlier which is from the very beginning, if that is from the beginnin

 Chapter VI.—Marcion’s Object in Adulterating the Gospel. No Difference Between the Christ of the Creator and the Christ of the Gospel. No Rival Christ

 Chapter VII.—Marcion Rejected the Preceding Portion of St. Luke’s Gospel. Therefore This Review Opens with an Examination of the Case of the Evil Spir

 Chapter VIII.—Other Proofs from the Same Chapter, that Jesus, Who Preached at Nazareth, and Was Acknowledged by Certain Demons as Christ the Son of Go

 Chapter IX.—Out of St. Luke’s Fifth Chapter are Found Proofs of Christ’s Belonging to the Creator, E.g. In the Call of Fishermen to the Apostolic Offi

 Chapter X.—Further Proofs of the Same Truth in the Same Chapter, from the Healing of the Paralytic, and from the Designation Son of Man Which Jesus Gi

 Chapter XI.—The Call of Levi the Publican. Christ in Relation to the Baptist. Christ as the Bridegroom. The Parable of the Old Wine and the New. Argum

 Chapter XII.—Christ’s Authority Over the Sabbath. As Its Lord He Recalled It from Pharisaic Neglect to the Original Purpose of Its Institution by the

 Chapter XIII.—Christ’s Connection with the Creator Shown. Many Quotations Out of the Old Testament Prophetically Bear on Certain Events of the Life of

 Chapter XIV.—Christ’s Sermon on the Mount. In Manner and Contents It So Resembles the Creator’s Dispensational Words and Deeds. It Suggests Therefore

 Chapter XV.—Sermon on the Mount Continued. Its Woes in Strict Agreement with the Creator’s Disposition.  Many Quotations Out of the Old Testament in P

 Chapter XVI.—The Precept of Loving One’s Enemies. It is as Much Taught in the Creator’s Scriptures of the Old Testament as in Christ’s Sermon. The Lex

 Chapter XVII.—Concerning Loans. Prohibition of Usury and the Usurious Spirit. The Law Preparatory to the Gospel in Its Provisions So in the Present I

 Chapter XVIII.—Concerning the Centurion’s Faith. The Raising of the Widow’s Son. John Baptist, and His Message to Christ And the Woman Who Was a Sinn

 Chapter XIX.—The Rich Women of Piety Who Followed Jesus Christ’s Teaching by Parables. The Marcionite Cavil Derived from Christ’s Remark, When Told of

 Chapter XX.—Comparison of Christ’s Power Over Winds and Waves with Moses’ Command of the Waters of the Red Sea and the Jordan. Christ’s Power Over Unc

 Chapter XXI.—Christ’s Connection with the Creator Shown from Several Incidents in the Old Testament, Compared with St. Luke’s Narrative of the Mission

 Chapter XXII.—The Same Conclusion Supported by the Transfiguration. Marcion Inconsistent in Associating with Christ in Glory Two Such Eminent Servants

 Chapter XXIII.—Impossible that Marcion’s Christ Should Reprove the Faithless Generation. Such Loving Consideration for Infants as the True Christ Was

 Chapter XXIV.—On the Mission of the Seventy Disciples, and Christ’s Charge to Them.  Precedents Drawn from the Old Testament.  Absurdity of Supposing

 Chapter XXV.—Christ Thanks the Father for Revealing to Babes What He Had Concealed from the Wise. This Concealment Judiciously Effected by the Creator

 Chapter XXVI.—From St. Luke’s Eleventh Chapter Other Evidence that Christ Comes from the Creator. The Lord’s Prayer and Other Words of Christ.  The Du

 Chapter XXVII.—Christ’s Reprehension of the Pharisees Seeking a Sign.  His Censure of Their Love of Outward Show Rather Than Inward Holiness. Scriptur

 Justly, therefore, was the hypocrisy of the Pharisees displeasing to Him, loving God as they did with their lips, but not with their heart.  “Beware,”

 Chapter XXIX.—Parallels from the Prophets to Illustrate Christ’s Teaching in the Rest of This Chapter of St. Luke. The Sterner Attributes of Christ, i

 Chapter XXX.—Parables of the Mustard-Seed, and of the Leaven. Transition to the Solemn Exclusion Which Will Ensue When the Master of the House Has Shu

 Chapter XXXI.—Christ’s Advice to Invite the Poor in Accordance with Isaiah. The Parable of the Great Supper a Pictorial Sketch of the Creator’s Own Di

 Chapter XXXII.—A Sort of Sorites, as the Logicians Call It, to Show that the Parables of the Lost Sheep and the Lost Drachma Have No Suitable Applicat

 Chapter XXXIII.—The Marcionite Interpretation of God and Mammon Refuted. The Prophets Justify Christ’s Admonition Against Covetousness and Pride. John

 Chapter XXXIV.—Moses, Allowing Divorce, and Christ Prohibiting It, Explained. John Baptist and Herod. Marcion’s Attempt to Discover an Antithesis in t

 Chapter XXXV.—The Judicial Severity of Christ and the Tenderness of the Creator, Asserted in Contradiction to Marcion. The Cure of the Ten Lepers. Old

 Chapter XXXVI.—The Parables of the Importunate Widow, and of the Pharisee and the Publican. Christ’s Answer to the Rich Ruler, the Cure of the Blind M

 Chapter XXXVII.—Christ and Zacchæus. The Salvation of the Body as Denied by Marcion. The Parable of the Ten Servants Entrusted with Ten Pounds.  Chris

 Chapter XXXVIII.—Christ’s Refutations of the Pharisees. Rendering Dues to Cæsar and to God. Next of the Sadducees, Respecting Marriage in the Resurrec

 Chapter XXXIX.—Concerning Those Who Come in the Name of Christ. The Terrible Signs of His Coming. He Whose Coming is So Grandly Described Both in the

 Chapter XL.—How the Steps in the Passion of the Saviour Were Predetermined in Prophecy. The Passover. The Treachery of Judas. The Institution of the L

 Chapter XLI.—The Woe Pronounced on the Traitor a Judicial Act, Which Disproves Christ to Be Such as Marcion Would Have Him to Be. Christ’s Conduct Bef

 Chapter XLII.—Other Incidents of the Passion Minutely Compared with Prophecy. Pilate and Herod. Barabbas Preferred to Jesus. Details of the Crucifixio

 Chapter XLIII.—Conclusions. Jesus as the Christ of the Creator Proved from the Events of the Last Chapter of St. Luke. The Pious Women at the Sepulchr

 Book V. Wherein Tertullian proves, with respect to St. Paul’s epistles, what he had proved in the preceding book with respect to St. Luke’s gospel.

 Chapter I.—Introductory. The Apostle Paul Himself Not the Preacher of a New God.  Called by Jesus Christ, Although After the Other Apostles, His Missi

 Chapter II.—On the Epistle to the Galatians. The Abolition of the Ordinances of the Mosaic Law No Proof of Another God. The Divine Lawgiver, the Creat

 Chapter III.—St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from

 Chapter IV.—Another Instance of Marcion’s Tampering with St. Paul’s Text.  The Fulness of Time, Announced by the Apostle, Foretold by the Prophets. Mo

 Chapter V.—The First Epistle to the Corinthians. The Pauline Salutation of Grace and Peace Shown to Be Anti-Marcionite. The Cross of Christ Purposed b

 Chapter VI.—The Divine Way of Wisdom, and Greatness, and Might. God’s Hiding of Himself, and Subsequent Revelation. To Marcion’s God Such a Concealmen

 Chapter VII.—St. Paul’s Phraseology Often Suggested by the Jewish Scriptures. Christ Our Passover—A Phrase Which Introduces Us to the Very Heart of th

 Chapter VIII.—Man the Image of the Creator, and Christ the Head of the Man.  Spiritual Gifts. The Sevenfold Spirit Described by Isaiah. The Apostle an

 Chapter IX.—The Doctrine of the Resurrection. The Body Will Rise Again. Christ’s Judicial Character. Jewish Perversions of Prophecy Exposed and Confut

 Chapter X.—Doctrine of the Resurrection of the Body, Continued. How are the Dead Raised? and with What Body Do They Come? These Questions Answered in

 Chapter XI.—The Second Epistle to the Corinthians. The Creator the Father of Mercies. Shown to Be Such in the Old Testament, and Also in Christ.  The

 Chapter XII.—The Eternal Home in Heaven. Beautiful Exposition by Tertullian of the Apostle’s Consolatory Teaching Against the Fear of Death, So Apt to

 Chapter XIII.—The Epistle to the Romans. St. Paul Cannot Help Using Phrases Which Bespeak the Justice of God, Even When He is Eulogizing the Mercies o

 Chapter XIV.—The Divine Power Shown in Christ’s Incarnation. Meaning of St. Paul’s Phrase. Likeness of Sinful Flesh. No Docetism in It. Resurrection o

 Chapter XV.—The First Epistle to the Thessalonians. The Shorter Epistles Pungent in Sense and Very Valuable. St. Paul Upbraids the Jews for the Death

 Chapter XVI.—The Second Epistle to the Thessalonians. An Absurd Erasure of Marcion Its Object Transparent. The Final Judgment on the Heathen as Well

 Chapter XVII.—The Epistle to the Laodiceans. The Proper Designation is to the Ephesians. Recapitulation of All Things in Christ from the Beginning of

 Chapter XVIII.—Another Foolish Erasure of Marcion’s Exposed. Certain Figurative Expressions of the Apostle, Suggested by the Language of the Old Testa

 Chapter XIX.—The Epistle to the Colossians. Time the Criterion of Truth and Heresy. Application of the Canon. The Image of the Invisible God Explained

 Chapter XX.—The Epistle to the Philippians. The Variances Amongst the Preachers of Christ No Argument that There Was More Than One Only Christ. St. Pa

 Chapter XXI.—The Epistle to Philemon.  This Epistle Not Mutilated.  Marcion’s Inconsistency in Accepting This, and Rejecting Three Other Epistles Addr

Chapter XI.—The Evidence for God External to Him; But the External Creation Which Yields This Evidence is Really Not Extraneous, for All Things are God’s. Marcion’s God, Having Nothing to Show for Himself, No God at All.  Marcion’s Scheme Absurdly Defective, Not Furnishing Evidence for His New God’s Existence, Which Should at Least Be Able to Compete with the Full Evidence of the Creator.

And justly so, they say. For who is there that is less well known by his own (inherent) qualities than by strange128    Extraneous. ones? No one. Well, I keep to this statement. How could anything be strange129    Extraneum. to God, to whom, if He were personally existent, nothing would be strange? For this is the attribute of God, that all things are His, and all things belong to Him; or else this question would not so readily be heard from us: What has He to do with things strange to Him?—a point which will be more fully noticed in its proper place. It is now sufficient to observe, that no one is proved to exist to whom nothing is proved to belong. For as the Creator is shown to be God, God without any doubt, from the fact that all things are His, and nothing is strange to Him; so the rival130    Alius. god is seen to be no god, from the circumstance that nothing is his, and all things are therefore strange to him.  Since, then, the universe belongs to the Creator, I see no room for any other god. All things are full of their Author, and occupied by Him. If in created beings there be any portion of space anywhere void of Deity, the void will be of a false deity clearly.131    Plane falsæ vacabit. By falsehood the truth is made clear. Why cannot the vast crowd of false gods somewhere find room for Marcion’s god?  This, therefore, I insist upon, from the character132    Forma. of the Creator, that God must have been known from the works of some world peculiarly His own, both in its human constituents, and the rest of its organic life;133    Proprii sui mundi, et hominis et sæculi. when even the error of the world has presumed to call gods those men whom it sometimes acknowledges, on the ground that in every such case something is seen which provides for the uses and advantages of life.134    [Kaye, p. 206.] Accordingly, this also was believed from the character of God to be a divine function; namely, to teach or point out what is convenient and needful in human concerns.  So completely has the authority which has given influence to a false divinity been borrowed from that source, whence it had previously flowed forth to the true one. One stray vegetable135    Cicerculam. at least Marcion’s god ought to have produced as his own; so might he be preached up as a new Triptolemus.136    [—“uncique puer monstrator aratri,” Virg. Georg. i. 19, and see Heyne’s note.] Or else state some reason which shall be worthy of a God, why he, supposing him to exist, created nothing; because he must, on supposition of his existence, have been a creator, on that very principle on which it is clear to us that our God is no otherwise existent, than as having been the Creator of this universe of ours. For, once for all, the rule137    Præscriptio. will hold good, that they cannot both acknowledge the Creator to be God, and also prove him divine whom they wish to be equally believed in as God, except they adjust him to the standard of Him whom they and all men hold to be God; which is this, that whereas no one doubts the Creator to be God on the express ground of His having made the universe, so, on the selfsame ground, no one ought to believe that he also is God who has made nothing—except, indeed, some good reason be forthcoming. And this must needs be limited to one of two: he was either unwilling to create, or else unable. There is no third reason.138    Tertium cessat. Now, that he was unable, is a reason unworthy of God. Whether to have been unwilling to be a worthy one, I want to inquire.  Tell me, Marcion, did your god wish himself to be recognised at any time or not? With what other purpose did he come down from heaven, and preach, and having suffered rise again from the dead, if it were not that he might be acknowledged? And, doubtless, since he was acknowledged, he willed it. For no circumstance could have happened to him, if he had been unwilling.  What indeed tended so greatly to the knowledge of himself, as his appearing in the humiliation of the flesh,—a degradation all the lower indeed if the flesh were only illusory?139    Falsæ. An allusion to the Docetism of Marcion. For it was all the more shameful if he, who brought on himself the Creator’s curse by hanging on a tree, only pretended the assumption of a bodily substance. A far nobler foundation might he have laid for the knowledge of himself in some evidences of a creation of his own, especially when he had to become known in opposition to Him in whose territory140    Apud quem. he had remained unknown by any works from the beginning. For how happens it that the Creator, although unaware, as the Marcionites aver, of any god being above Himself, and who used to declare even with an oath that He existed alone, should have guarded by such mighty works the knowledge of Himself, about which, on the assumption of His being alone without a rival, He might have spared Himself all care; while the Superior God, knowing all the while how well furnished in power His inferior rival was, should have made no provision at all towards getting Himself acknowledged? Whereas He ought to have produced works more illustrious and exalted still, in order that He might, after the Creator’s standard, both be acknowledged as God from His works, and even by nobler deeds show Himself to be more potent and more gracious than the Creator.

CAPUT XI.

Et merito, inquiunt; quis enim non tam suis notus est, quam extraneis? Nemo. Teneo et hanc vocem. Quale est enim, ut aliquid extraneum Deo sit, cui nihil extraneum esset, si quis esset? quia Dei hoc est, omnia illius esse et omnia ad illum pertinere: vel ne statim audiret a nobis: Quid ergo illi cum extraneis? quod plenius suo loco audiet. At nunc satis est nullum probari cujus nihil probatur. Sicut enim Creator, ex hoc et Deus, et indubitatus Deus, quia omnia ipsius et nihil extraneum illi; ita et alius idcirco non deus, quia omnia non ejus, ideoque et 0258B extranea. Denique, si universitas Creatoris est, jam nec locum video dei alterius. Plena et occupata sunt omnia suo auctore. Si vacat aliquid spatii alicujus divinitati in creaturis, plane falsae vacabit. Patet mendacio veritas. Tanta vis idolorum, cur non recipiat alicubi deum Marcionis? Igitur et hoc ex forma Creatoris expostulo, Deum ex operibus cognosci debuisse, alicujus proprii sui mundi, et hominis, et saeculi: quando etiam error orbis proptereat deos praesumpserit, quos homines interdum confitetur, quoniam aliquid ab unoquoque prospectum videtur utilitatibus et commodis vitae: ita et hoc ex forma Dei creditum est, divinum esse instituere vel demonstrare quid aptum et necessarium sit rebus humanis. Adeo inde auctoritas accommodata 0258C falsae divinitati, unde praecesserat verae. Unam saltem cicerculam deus Marcionis propriam protulisse debuerat, ut novus aliquis Triptolemus praedicaretur. Aut exhibe rationem Deo dignam, cur nihil condiderit, si est; quia condidisset, si fuisset: illo scilicet praejudicio, quo et nostrum Deum non alias manifestum est esse, quam quia totum condidit hoc. Semel enim praescriptio stabit, non posse illos et Deum confiteri creatorem, et eum quem volunt aeque deum credi, non ad ejus formam probare, quem et ipsi et omnes Deum: ut quando hoc ipso nemo creatorem Deum dubitet, quia totum hoc condidit, hoc ipso nemo debeat credere Deum et illum qui nihil condidit, nisi ratio forte proferatur. Duplex ista videatur necesse est, ut aut noluerit condere quid, aut non potuerit: 0258D tertium cessat. Sed non potuisse, indignum Deo est; Noluisse, an dignum volo inquirere. Dic mihi, 0259A Marcion, voluit Deus tuus cognosci se quocumque in tempore? anne alio proposito et descendit, et praedicavit, et passus resurrexit, quam uti cognosceretur? Et sine dubio, si cognitus est, voluit: nihil enim circa eum fieret, nisi voluisset. Quid ergo tantopere notitiam sui procuravit, ut in dedecore carnis exhiberetur, et quidem majore, si falsae? Nam hoc turpius, si et mentitus est substantiam corporis, qui et maledictum in se Creatoris admisit, ligno suspensus. Quanto honestius per aliqua propriae molitionis indicia cognitionem sui praestruxisset? Maxime adversus eum cognosci habens, apud quem ex operibus ab initio cognitus non erat. Nam et quale est, ut Creator quidem ignorans esse alium super se deum, ut volunt Marcionistae, qui solum se etiam jurans (Is. 0259B XL, 8) adseverabat, tantis operibus notitiam sui armaverit, quam potuerat non ita curasse secundum singularitatis suae praesumptionem: ille autem sublimior, sciens inferiorem deum tam instructum, nullam sibi prospexerit agnoscendo paraturam? Quando etiam insigniora et superbiora opera debuisset condidisse, ut Deus ex operibus cognosceretur secundum Creatorem; et ex honestioribus, potior et generosior Creatore.