(15.) The Fifteenth Breviate.

XV. “And this, moreover, has to be said,” he says: “God is certainly righteous; this cannot be denied. But God imputes every sin to man. This too, I suppose, must be allowed, that whatever shall not be imputed as sin is not sin. Now if there is any sin which is unavoidable, how is God said to be righteous, when He is supposed to impute to any man that which cannot be avoided?” We reply, that long ago was it declared in opposition to the proud, “Blessed is the man to whom the Lord imputeth not sin.”39    Ps. xxxii. 2. Now He does not impute it to those who say to Him in faith, “Forgive us our debts, as we forgive our debtors.”40    Matt. vi. 12. And justly does He withhold this imputation, because that is just which He says: “With what measure ye mete, it shall be measured to you again.”41    Matt. vii. 2. That, however, is sin in which there is either not the love which ought to be, or where the love is less than it ought to be,42    See above, in his work De Spiritu et Litterâ, 64; also De Naturâ et Gratiâ, 45.—whether it can be avoided by the human will or not; because when it can be avoided, the man’s present will does it, but if it cannot be avoided his past will did it; and yet it can be avoided,—not, however, when the proud will is lauded, but when the humble one is assisted.

Ratiocinatio 15. «Et hoc,» inquit, «dicendum est: Certe justus est Deus; negari enim non potest. Imputat autem Deus homini omne peccatum. Et hoc quoque confitendum puto, quia neque peccatum est, quidquid non imputabitur in peccatum. Et si est aliquod peccatum quod vitari non possit, quomodo justus Deus dicitur, si imputare cuiquam creditur, quod vitari non possit?» Respondemus, jam olim contra superbos esse clamatum, Beatus cui non imputavitDominus peccatum (Psal. XXXI, 2). Non enim imputat his qui fideliter ei dicunt, Dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris (Matth. VI, 12). Et juste non imputat, quia justum est quod ait, In qua mensura mensi fueritis, in eadem remetietur vobis (Id. VII, 2). Peccatum est autem, cum vel non est charitas quae esse debet, vel minor est quam debet, sive hoc voluntate vitari possit, sive non possit: quia si potest, praesens voluntas hoc facit: si autem non potest, praeterita voluntas hoc fecit; et tamen vitari potest, non quando voluntas superba laudatur, sed quando humilis adjuvatur.