Francesco Zabarella

 Zabulon

 Diocese of Zacatecas

 Francesco Antonio Zaccaria

 Ludovico Zacconi

 Zacharias

 Zacharias Chrysopolitanus

 Pope St. Zachary

 János Zádori

 Zahle and Forzol

 Zakho

 Jacob Anton Zallinger zum Thurn

 Gregor Zallwein

 José Maria de Zalvidea

 Zama

 Prefecture Apostolic of the Zambesi Mission

 Diocese of Zamboanga

 Giuseppe Zamboni

 Diocese of Zamora (1)

 Diocese of Zamora (2)

 Vicariate Apostolic of Zamora

 Roman Sebastian Zängerle

 Diocese of Zante

 Francesco Zantedeschi

 Zanzibar

 Zapoteca Indians

 Archdiocese of Zara

 Zarai

 Gioseffe Zarlino

 Ulric Zasius

 Zeal

 Nicholas Tacitus Zegers

 Zela

 Karl Zell

 Ulrich Zell

 Diocese of Zengg-Modrus

 St. Zeno

 St. Zenobius

 Zenonopolis

 Zeno of Elea

 Pope St. Zephyrinus

 Zephyrium

 Zeugma

 Johann Kaspar Zeuss

 Magnoald Ziegelbauer

 Gregorius Thomas Ziegler

 Cornelius van Zierikzee

 Tommaso Maria Zigliara

 Patrick Benedict Zimmer

 Niccolò Antonio Zingarelli

 Pius Zingerle

 Zionists

 Zionites

 Diocese of Zips

 Zircz

 St. Zita

 St. Zita's Home for Friendless Women

 Zoara

 Jörgen Zoega

 Stanislaus Zolkiewski

 John Zonaras

 Zoque Indians

 Pope St. Zosimus

 Zosimus

 Zucchetto

 Diocese of Zulia

 Zululand

 Juan de Zumárraga

 Zuñi Indians

 Francisco Zurbaran

 Zurich

 Giacinto Placido Zurla

 Cistercian Abbey of Zwettl

 Ulrich Zwingli

 Ernst Friedrich Zwirner

John Zonaras


Byzantine chronicler and canonist, lived from the latter part of the eleventh to about the middle of the twelfth century. Under Emperor Alexis Comnenus he was commander of the imperial body-guard and first secretary of the imperial chancery. Later he became a monk at Hagia Glykeria (one of the Princes' Islands now know as Niandro). Here he wrote his compendium of history: Epitome ton istorion, superior in form and contents to most other Byzantine chronicles, and extensively used during the Middle Ages. It is a chronicle of the world from its creation to the accession of John Comnenus in 1118, and is of especial value for its excerpts form the lost books of Dio Cassius. It was edited by Pinder and Buttner-Wobst (3 vols., Bonn, 1841-97) and by Lindorf (6 vols., Leipzig, 1868-75). Another important work of his is a commentary on the canons of the Apostles, and of various oriental synods, and on the canonical letters of the Fathers of the third and four centuries. A complete edition of his works is found in P. G., CXXIV-CXXV and CXXXVII-CXXXVIII.

KRUMBACHER, Gesch. der byzantin. Literatur (Munich, 1897), 370-6; HEINEMANN, Quaestiones Zonareae (Dresden, 1895); BROISSEVEN, PATZIG, and PRACHTER in Byzant. Zeitschrift (Leipzig, 1895-7).

MICHAEL OTT