Frederick Oakeley

 O Antiphons

 Oates's Plot

 Oaths

 English Post-Reformation Oaths

 Archdiocese of Oaxaca

 Monastery of Obazine

 Obba

 Obedience

 Religious Obedience

 Obedientiaries

 Oblate Sisters of Providence

 Oblates of Mary Immaculate

 Oblates of Saint Francis de Sales

 Oblati

 Obligation

 Tighernach O'Braein

 Obregonians

 Obreption

 Terence Albert O'Brien

 David O'Bruadair

 Edmund Bailey O'Callaghan

 Torlogh O'Carolan

 Occasionalism

 Occasions of Sin

 Thomas Occleve

 Occult Art, Occultism

 Occurrence

 Vicariate Apostolic of Central Oceania

 Daniel O'Connell

 Charles O'Conor (1)

 Charles O'Conor (2)

 Octavarium Romanum

 Octave

 Gelasius O'Cullenan

 Eugene O'Curry

 Daniel O'Daly

 Donogh Mór O'Daly

 Carlo Odescalchi

 O Deus Ego Amo Te

 Cornelius O'Devany

 St. Odilia

 St. Odilo

 John Mary Odin

 Walter Odington

 St. Odo

 St. Odo (Oda)

 Odo

 Edmund O'Donnell

 John O'Donovan

 Bl. Odo of Cambrai

 Odo of Canterbury

 Odo of Cheriton

 Odo of Glanfeuil

 John O'Dugan

 Joseph O'Dwyer

 Johann Œcolampadius

 Episcopal œconomus

 Œcumenius

 John James Maximilian Oertel

 Oettingen

 Offa

 Offerings

 Offertory

 Divine Office

 Office of the Dead

 Maurice O'Fihely

 O Filii et Filiæ

 Diocese of Ogdensburg

 Marco D'Oggione

 Ven. John Ogilvie

 Diocese of Ogliastra

 Eugene O'Growney

 John O'Hagan

 Thomas O'Hagan

 John O'Hanlon

 Theodore O'Hara

 Patrick O'Hely

 Thomas O'Herlahy

 Ambrose Bernard O'Higgins

 Ohio

 Aloys Karl Ohler

 Dermod O'Hurley

 Maelbrighte O'Hussey

 Oil of Saints

 Ointment in Scripture

 Alonso de Ojeda

 Jean d'Okeghem

 Oklahoma

 St. Olaf Haraldson

 Nicolaus Oláh

 Olba

 Old Catholics

 Old Chapter

 Ven. Edward Oldcorne

 Oldenburg

 Old Hall (St. Edmund's College)

 Hugh Oldham

 Augustino Oldoini

 Arthur O'Leary

 Olenus

 Zbigniew Olesnicki

 Jean-Jacques Olier

 Diocese of Olinda

 Oliva

 Gian Paolo Oliva

 Pierre Olivaint

 George Oliver

 Mount Olivet

 Olivetans

 Pierre Jean Olivi

 Olivier de la Marche

 Léon Ollé-Laprune

 Archdiocese of Olmütz

 Michael O'Loghlen

 St. Olympias

 Olympus

 Diocese of Omaha

 Ombus

 Kathleen O'Meara

 St. Omer

 Omission

 Omnipotence

 Hugh O'Neill

 Owen Roe O'Neill

 Onias

 Ontario

 Ontologism

 Ontology

 Shrine of Oostacker

 Ophir

 Diocese of Oporto

 Gilles-Marie Oppenordt

 Diocese of Oppido Mamertina

 St. Optatus

 Optimism

 Right of Option

 Malachias O'Queely

 Oracle

 Diocese of Oran

 Councils of Orange

 Orange Free State

 Vicariate Apostolic of Orange River

 Orans

 Orate Fratres

 Oratorio

 Oratory

 Oratory of Saint Philip Neri

 Nicolas d'Orbellis

 Orcagna

 Orcistus

 Ordeals

 Ordericus Vitalis

 Holy Orders

 Ordinariate

 Ordinary

 Ordines Romani

 Oregon

 Archdiocese of Oregon City

 Bernard O'Reilly

 Edmund O'Reilly (1)

 Edmund O'Reilly (2)

 Hugh O'Reilly

 John Boyle O'Reilly

 Myles William Patrick O'Reilly

 Oremus

 Diocese of Orense

 Nicole Oresme

 Organ

 Diocese of Oria

 Barnaba Oriani

 Oriental Study and Research

 Orientation of Churches

 Orientius

 Oriflamme

 Origen and Origenism

 Original Sin

 Diocese of Orihuela

 St. Joseph Oriol

 Diocese of Oristano

 Orkneys

 Niccolò Orlandini

 Councils of Orléans

 Diocese of Orléans

 Barent Van Orley

 Philibert de l'Orme

 Oropus

 Patrick Henry O'Rorke

 Paulus Orosius

 Orphans and Orphanages

 Giuseppe Agostino Orsi

 Orsini

 Orsisius

 Abraham Ortelius

 Orthodox Church

 Orthodoxy

 Feast of Orthodoxy

 Orthosias

 Ortolano Ferrarese

 Orval

 Diocese of Orvieto

 Matthieu Ory

 Diocese of Osaka

 O Salutaris Hostia

 Osbald

 Ven. Edward Osbaldeston

 Osbern

 Oscott (St. Mary's College)

 Osee

 Diocese of Osimo

 Diocese of Osma

 St. Osmund

 Diocese of Osnabrück

 Arnaud d'Ossat

 Diocese of Ossory

 Ostensorium

 Suburbicarian Diocese of Ostia and Velletri

 Ostiensis

 Ostracine

 Christian Ostraka

 Ostrogoths

 Philip O'Sullivan Beare

 St. Oswald (1)

 St. Oswald (2)

 St. Oswin

 Otfried of Weissenburg

 Othlo

 St. Othmar

 Marcus Salvius Otho

 Archdiocese of Otranto

 Archdiocese of Ottawa

 University of Ottawa

 St. Otto

 Otto I, the Great

 Otto II

 Otto III

 Otto IV

 Ottobeuren

 Otto of Freising

 Otto of Passau

 Otto of St. Blasien

 St. Ouen

 Feast of Our Lady, Help of Christians

 Feast of Our Lady of Good Counsel

 Brothers of Our Lady of the Fields

 Feast of Our Lady of the Snow

 Friedrich Overbeck

 Bernhard Heinrich Overberg

 Diocese of Oviedo

 Nicholas Owen

 John Oxenford

 Henry Nutcombe Oxenham

 Oxford

 University of Oxford

 Oxford Movement (1833-1845)

 Oxyrynchus

 Antoine-Frédéric Ozanam

 Jacques Ozanam

 Ozias

Oscott (St. Mary's College)


In 1793, a number of the Catholic nobility and gentry of England formed a committee for the establishment of a school for the education of their sons and the clergy in an English atmosphere. The buildings at Oscott, intended for the bishop's residence, were accepted for the projected institution by agreement with Bishop Thomas Talbot, Vicar Apostolic of the Midland District. Oscott (anciently Auscot) is a hamlet in the Perry Barr township, in the parish of Handsworth, about four miles north of Birmingham, and at the extreme south of Staffordshire. A mission had been founded there at the close of the seventeenth century by Andrew Bromwich, a confessor of the faith.

Dr. John Bew, sometime president of St. Gregory's College, Paris, was nominated president in February, 1794. The first three boys entered in May, and the establishment was formally opened in November as a college for boys and ecclesiastics under the joint management of a committee of laymen and the bishop of the district. Structural additions were made, and the total number of boys rose to thirty-five. The outlook was gloomy, and when in 1808, the college with its liabilities was offered to Bishop Milner, he accepted it not without reluctance. Thus ended the Old Government. The New Government, under Milner's strenuous guidance, with Thomas Potts as president (1808-15) and Thomas Walsh (afterwards bishop of the district) as spiritual director, speedily changed the aspect of affairs. Milner invigorated the discipline, and improved the studies and liturgical observances. Important additions were made to the building, and the chapel of the Sacred Heart, the first on English soil, was opened in 1820. Francis Quick, a convert, held the office of president from 1816 to 1818. On the death of Bishop Milner in 1826, the president, Thomas Walsh (1818-1826) became Vicar Apostolic of the Midland District, and Henry Weedall became president (1824-40). Under the direction of the pious and courteous Weedall, the man who more than any other created the spirit of Oscott, the institution progressed till the buildings were no longer able to accommodate the number of pupils, Plans of a new college, on the lines of Wadham College, Oxford, were prepared by Joseph Potter, the cathedral architect of Lichfield. A rich and providential bequest, together with the gifts of the clergy and the faithful, supplied the means; and in less than three years a stately Gothic pile arose on an eminence two miles from the old college. The new edifice is situated at the extreme north of Warwickshire, some six miles from the centre of Birmingham, and was built on a piece of ground overgrown with heather and gorse at the edge of Sutton Coldfield common. The name of Oscott has been transferred to the new site, previously associated with the name of Jordan's Grave. Bishop Wiseman succeeded Weedall in 1840. His reputation as a scholar and his knowledge of men and affairs made his appointment in the early days of the Oxford Movement most opportune. During the forties and onwards, Oscott afforded the incoming clergymen from the Establishment a welcome, a home, and a place of study. In those years we meet with the names of LePage Renouf, St. George Mivart, John Brande Morris, H.E. Walker, T. Wilkinson, D.H. Haigh, C. Cholmondely, E. Estcourt, B. Smith, etc. Augustus Welby Pugin, himself a convert, taught and worked at Oscott. The saintly Passionist Father Dominic was received there when he came over from Italy to convert England in November, 1840. Father Ignatius Spencer resided and exercised a fruitful apostolate in the college from 1839 to 1846. Cardinal Newman referred gratefully to the fact that just after he had been received into the Church by Father Dominic at Littlemore, he at once found himself welcomed and housed at Oscott.oe In February, 1846, Newman and his community removed to Old Oscott at the suggestion of Bishop Wiseman. Newman called the old college Maryvale, a name which it still bears. There they remained in 1849.

Henry F.C. Logan was president from 1847 to 1848, John Moore from 1848 to 1853, and Msgr. Weedall from 1853 to 1859. The first Provincial Synod of the restored hierarchy of Westminster took place at Oscott in the summer of 1852, on which occasion Dr. Newman preached the sermon entitled The Second Spring. The second and third Provincial Synods were likewise held there in 1855 and 1859. After the presidency of George Morgan (1859-60) a distinguished period in the life of the college opened in the autumn of 1860, with the appointment of James Spencer Northcote. A scholar, a gentleman, an ideal educator, brought up amid the culture of Oxford, and since his conversion in 1846, saturated with the spirit of ancient Christian Rome, he was eminently the man for the time. he developed the scholastic work of the college, and brought it into line with the non-Catholic public schools. In 1863 Cardinal Wiseman and Msgr. Manning took part in the celebration of the silver jubilee of the new college. After Northcote's retirement in 1877 on account of ill health, John Hawksford (1877-80), Edward Acton (1880-4), and Msgr. J. H. Souter (1885-9) carried on and expanded the tradition they had inherited. But a new fashion, the memory doubtless of the Fitzgerald v. Northcote trial, and of the two outbreaks of sickness in the sixties, and the opening of the Oratory School at Edgbaston (May, 1859) under the direction of Dr. Newman, told against them. The roll of students declined steadily, and notwithstanding the enthusiastic celebration of the golden jubilee of the new college in 1888, the venerable institution was closed in July, 1889, to be opened in the September following as the ecclesiastical seminary for the Diocese of Birmingham.

The high prestige which St. Mary's College enjoyed for so long a time is due to the number of distinguished families of England, Ireland, and other countries, whose sons were educated within its walls, and to the solid piety and fine courteous tone by which Oscotians were recognised. Oscott counts among its alumni one cardinal and twenty bishops, many member of Parliament, and others distinguished in the diplomatic and military services.

In accord with the movement promoted by the early provincial synods of Westminster, Bishop Ullathorne established in 1872 the Birmingham diocesan seminary at Olton, a few miles south of Birmingham. He placed the Rev. Edward Ilsley (now bishop of the diocese) over it as rector, while he himself personally directed its spirit. The institution flourished, though the number of students averaged but twenty. Meanwhile Oscott maintained its own school of philosophers and theologians. Oscott, like Olton, suffered from financial strain. With a bold stroke Bishop Ilsley closed Oscott as a mixed college, sold the seminary buildings and estate, and gathered all his seminarists and teaching staff into the one greater seminary of St. Mary's, Oscott. The new institution began with thirty-six students in September, 1889, under the rectorship of the bishop. Subjects from other dioceses arrived, and in a year or town a maximum of eighty-six was reached. This success, combined with the advantages of a central position, a splendid site, commodious buildings, a beautiful chapel, and a rich library, led in 1897 to a conversion of Oscott, on the urgent initiative of Cardinal Vaughan, into a central seminary for seven of the midland southern dioceses of England, with Msgr. H. Parkinson as rector. The institution did its work well and progressively until the death of Cardinal Vaughan, when a new policy of concentration of diocesan resources commended itself to the ecclesiastical authorities, and the dissolution of the central seminary followed in 1909. From that date Oscott has continued its earlier work as the diocesan seminary tough admitting, as had been its custom, subjects from other dioceses. In the Birmingham seminary the lectures in theology and philosophy have invariably been given in Latin, and the usual scholastic discussions have supplemented the lectures. The course has been gradually improved the extension of philosophy to three years, by the addition of two years of physical science in connexion with philosophy. Ascetical theology has been taught regularly since 1873. Hebrew, Greek, Elocution, the history of philosophy and of religion, and also social science take the proper places in the curriculum. "Recreative" lectures by outsiders are frequently given, and the "Exchange" lectures, delivered alternately at Stonyhurst and at Oscott by the professors of each institution, have provided fruitful opportunities of intercourse.

The interior aspect of the college is like a glimpse of the old Catholic world. The windows of the cloisters and refectory are blazoned with the armorial bearings of ancient Catholic families. The walls are adorned with 260 oil paintings of religious subjects, mainly the gift of John, sixteenth Earl of Shrewsbury. Its libraries of 30,000 volumes include the "Harvington" library, dating back to the middle of the eighteenth century, the "Marini" library, purchased in Rome for the college in 1839 at the cost of 4,000 pounds, a valuable collection of early printed books, early books on the English Martyrs, the "Kirk" collection, MSS. and pamphlets, and the "Forbes" collection of Oriental and other memoirs, consisting in all of sixty large folio volumes. Among the numerous treasures of ecclesiastical art may be mentioned the collection of embroidery of the fifteenth, sixteenth and seventeenth centuries, the silver-gilt monstrance by an Antwerp artist of 1547, valued at 2,000 pounds, and the massive bronze lectern (early sixteenth century) from St. Peter's Louvain, which is an artistic achievement of the highest excellence.

Henry Parkinson.