Fernán Caballero

 Raimundo Diosdado Caballero

 Juan Caballero y Ocio

 Cabasa

 Jean Cabassut

 Miguel Cabello de Balboa

 Alvar Nuñez Cabeza de Vaca

 John & Sebastian Cabot

 Francisco Cabral

 Pedralvarez Cabral

 Estévan (Juan) Cabrillo

 Cadalous

 Caddo Indians

 Cades

 Antoine de Lamothe, Sieur de Cadillac

 Diocese of Cadiz

 St. Caedmon

 University of Caen

 Cæremoniale Episcoporum

 Caesarea

 Caesarea Mauretaniae

 Caesarea Palaestinae

 Caesarea Philippi

 St. Caesarius of Arles

 Caesarius of Heisterbach

 St. Caesarius of Nazianzus

 Caesarius of Prüm

 Caesar of Speyer

 Caesaropolis

 Archdiocese of Cagliari

 Diocese of Cagli e Pergola

 Charles Cahier

 Daniel William Cahill

 Diocese of Cahors

 Diocese of Caiazzo

 Armand-Benjamin Caillau

 Cain

 Cainites

 Joseph Caiphas

 Caius

 John Caius

 Popes Sts. Caius and Soter

 St. Cajetan

 Constantino Cajetan

 Tommaso de Vio Gaetani Cajetan

 Diocese of Calabozo

 Diocese of Calahorra and La Calzada

 Calama

 Fray Antonio de la Calancha

 Calas Case

 Mario di Calasio

 Pedro de Calatayud

 Military Order of Calatrava

 Archdiocese of Calcutta

 Polidoro (da Caravaggio) Caldara

 Domingos Caldas-Barbosa

 Pedro Calderon de la Barca

 Caleb

 Christian Calendar

 Jewish Calendar

 Reform of the Calendar

 Ambrogio Calepino

 Paolo Caliari

 California

 Vicariate Apostolic of Lower California

 California Missions

 Louis-Hector de Callières

 Callinicus

 Callipolis

 Pope Callistus I

 Pope Callistus II

 Pope Callistus III

 Jacques Callot

 Pierre Cally

 Dom Augustin Calmet

 Caloe

 Diocese of Caltagirone

 Diocese of Caltanisetta

 Calumny

 Dionysius Calvaert

 Congregation of Our Lady of Calvary

 Mount Calvary

 Calvert

 Diocese of Calvi and Teano

 John Calvin

 Calvinism

 Justus Baronius Calvinus

 Calynda

 Camachus

 Camaldolese

 Diego Muñoz Camargo

 Luca Cambiaso

 Archdiocese of Cambrai

 University of Cambridge

 Cambysopolis

 George Joseph Camel

 Diocese of Camerino

 Camerlengo

 St. Camillus de Lellis

 Camisards

 Luis Vaz de Camões

 Girolamo Campagna

 Domenico Campagnola

 Jeanne-Louise-Henriette Campan

 Pedro Campaña

 Tommaso Campanella

 Giuseppe Campani

 Diocese of Campeche

 Lorenzo Campeggio

 Bernardino Campi

 Galeazzo Campi

 Giulio Campi

 Campo Santo de' Tedeschi

 Jean-Pierre Camus de Pont-Carré

 Cana

 Canada

 José de la Canal

 Canary Islands

 Canatha

 Luis Cancer de Barbastro

 Candace

 Diocese of Candia

 Candidus

 Candlemas

 Candles

 Candlesticks

 Canea

 Vicariate Apostolic of Canelos and Macas

 Vincent Canes

 St. Canice

 Henricus Canisius

 Theodorich Canisius

 Alonso Cano

 Melchior Cano

 Canon

 Canon (2)

 Canoness

 Canon of the Mass

 Canon of the Holy Scriptures

 Apostolic Canons

 Collections of Ancient Canons

 Ecclesiastical Canons

 Canons and Canonesses Regular

 Canons Regular of the Immaculate Conception

 Canopus

 Canopy

 Canossa

 Antonio Canova

 Cantate Sunday

 Ancient Diocese of Canterbury

 Canticle

 Canticle of Canticles

 Cantor

 Cesare Cantù

 Canute

 St. Canute IV

 Diocese of Capaccio and Vallo

 Baptiste-Honoré-Raymond Capefigue

 Pietro Caperolo

 John Capgrave

 Diocese of Cap Haïtien

 Capharnaum

 Capitolias

 Capitularies

 Episcopal and Pontifical Capitulations

 Count Gino Capponi

 Domenico Capranica

 Giovanni Battista Caprara

 John Capreolus

 Capsa

 Captain (In the Bible)

 Captivities of the Israelites

 Archdiocese of Capua

 Capuchinesses

 Capuchin Friars Minor

 Capuciati

 Apostolic Prefecture of Caquetá

 José de Carabantes

 Caracalla

 Archdiocese of Caracas

 Vincent Caraffa

 Caraites

 Juan Caramuel y Lobkowitz

 Auguste Carayon

 James Joseph Carbery

 Carbonari

 Ignatius Carbonnelle

 Diocese of Carcassonne (Carcassum)

 Girolamo Cardan

 Juan Cardenas

 Cardica

 Cardinal

 Cardinal Protector

 Cardinal Vicar

 Cardinal Virtues

 Bartolommeo and Vincenzo Carducci

 Carem

 Mathew Carey

 Etienne de Carheil

 Diocese of Cariati (Paternum)

 Caribs

 Giacomo Carissimi

 Dionigi Carli da Piacenza

 Ancient Diocese of Carlisle

 Carlovingian Schools

 Carmel

 Mount Carmel

 Carmelite Order

 Melchior Carneiro

 Jean-Baptiste Carnoy

 Horacio Carochi

 Caroline Books (Libri Carolini)

 Caroline Islands

 Raymond Caron

 René-Edouard Caron

 Vittore Carpaccio

 Carpasia

 Diocese of Carpi

 Carracci

 Bartolomé Carranza

 Diego Carranza

 Juan Carreno de Miranda

 Rafael Carrera

 Carrhae

 Joseph Carrière

 Louis de Carrières

 Charles Carroll of Carrollton

 Daniel Carroll

 John Carroll

 Archdiocese of Cartagena

 Diocese of Cartagena

 St. Carthage

 Archdiocese of Carthage

 Carthusian Order

 Georges-Etienne Cartier

 Jacques Cartier

 Bernardino Lopez de Carvajal

 Gaspar de Carvajal

 Juan Carvajal (Carvagial)

 Luis de Carvajal

 Luisa de Carvajal

 Thomas Carve

 John Caryll

 Carystus

 Diocese of Casale Monferrato (Casalensis)

 Giovanni Battista Casali

 Vicariate Apostolic of Casanare

 Girolamo Casanata

 Bartolomé de las Casas

 Diocese of Caserta

 John Casey

 Henri Raymond Casgrain

 Cashel

 St. Casimir

 Casium

 Jean-Jacques Casot

 George Cassander

 Joseph Cassani

 Diocese of Cassano all' Ionio

 Patrick S. Casserly

 John Cassian

 William Cassidy

 Giovanni Domenico Cassini

 Cassiodorus

 François Dollier de Casson

 Diocese of Cassovia

 Castabala

 Andrea Castagno

 Diocese of Castellammare di Stabia

 Diocese of Castellaneta (Castania)

 Juan de Castellanos

 Benedetto Castelli

 Pietro Castelli

 Giovanni Battista Castello

 Baldassare Castiglione

 Count Carlo Ottavio Castiglione

 Giovanni Benedetto Castiglione

 Castile and Aragon

 Cristóbal de Castillejo

 Caspar Castner

 Castoria

 Francesco Castracane degli Antelminelli

 Alphonsus de Castro

 Fernando Castro Palao

 Guillen de Castro y Bellvis

 Casuistry

 Edward Caswall

 Roman Catacombs

 Catafalque

 Giuseppe Catalani

 Catalonia

 Archdiocese of Catania (Catanensis)

 Diocese of Catanzaro

 Catechumen

 Categorical Imperative

 Category

 Catenæ

 Cathari

 Cathedra

 Cathedral

 Cathedraticum

 Ven. Edmund Catherick

 Monastery of St. Catherine

 Catherine de' Medici

 St. Catherine de' Ricci

 St. Catherine of Alexandria

 St. Catherine of Bologna

 St. Catherine of Genoa

 St. Catherine of Siena

 St. Catherine of Sweden

 Catholic

 Catholic Benevolent Legion

 The Catholic Club of New York

 Catholic Epistle

 Catholic Knights of America

 Catholic Missionary Union

 Catholicos

 Catholic University of America

 François Catrou

 Diocese of Cattaro (Catharum)

 Augustin-Louis Cauchy

 Caughnawaga

 François-Etienne Caulet

 Caunus

 Cause

 Nicolas Caussin

 Diocese of Cava and Sarno

 Felice Cavagnis

 Bonaventura Cavalieri

 James Cavanagh

 Giovanni Antonio Cavazzi

 Celestino Cavedoni

 Andres Cavo

 William Caxton

 Diocese of Cayes

 Comte de Caylus

 Charles-Félix Cazeau

 St. Ceadda

 Diocese of Cebú

 St. Cecilia

 Cedar (1)

 Cedar (2)

 St. Cedd

 Cedes

 Brook of Cedron

 Diocese of Cefalù

 Rémi Ceillier

 Celebret

 Celenderis

 Pope St. Celestine I

 Pope Celestine II

 Pope Celestine III

 Pope Celestine IV

 Pope St. Celestine V

 Celibacy of the Clergy

 Cella

 Elizabeth Cellier

 Benvenuto Cellini

 Celsus the Platonist

 Conrad Celtes

 The Celtic Rite

 Cemetery

 Religious of the Cenacle

 Robert Cenalis

 Diocese of Ceneda

 Censer

 Censorship of Books

 Ecclesiastical Censures

 Theological Censures

 Census

 German Roman Catholic Central Verein of North America

 Centuriators of Magdeburg

 Centurion

 St. Ceolfrid

 Ceolwulf

 Francisco Cepeda

 Ceramus

 Cerasus

 Ceremonial

 Ceremony

 Cerinthus

 Certitude

 Miguel de Cervantes Saavedra

 Salazar Francisco Cervantes

 Diocese of Cervia

 Andrea Cesalpino

 Giuliano Cesarini

 Diocese of Cesena

 St. Ceslaus

 Cestra

 Ceylon

 Noel Chabanel

 Diocese of Chachapoyas

 James Chadwick

 Pierre Chaignon

 Chair of Peter

 Chalcedon

 Council of Chalcedon

 Chalcis

 Chaldean Christians

 Chalice

 Richard Challoner

 Diocese of Châlons-sur-Marne

 Cham, Chamites

 Archdiocese of Chambéry (Camberium)

 Samuel de Champlain

 Anthony Champney

 Jean-François Champollion

 Etienne Agard de Champs

 Chanaan, Chanaanites

 Diego Alvarez Chanca

 Chancel

 Bl. Pierre-Louis-Marie Chanel

 Vicariate Apostolic of Changanacherry

 Claude Chantelou

 Chantry

 Jean Chapeauville

 Chapel

 Placide-Louis Chapelle

 Chaplain

 Jean-Antoine Chaptal

 Chapter

 Chapter House

 Character

 Character (in Catholic Theology)

 Charadrus

 Jean-Baptiste Chardon

 Mathias Chardon

 Chariopolis

 Charismata

 Civil Law Concerning Charitable Bequests

 Charity and Charities

 Congregation of the Brothers of Charity

 Sisters of Charity

 Charlemagne

 St. Charles Borromeo

 Emperor Charles V

 Charles Martel

 Diocese of Charleston

 François-Xavier Charlevoix

 Diocese of Charlottetown

 François-Philippe Charpentier

 Pierre Charron

 Charterhouse

 Alain Chartier

 Diocese of Chartres

 La Grande Chartreuse

 Chartulary

 Georges Chastellain

 Pierre Chastellain

 Chastity

 Chasuble

 François-René de Chateaubriand

 Diocese of Chatham

 Geoffrey Chaucer

 Pierre-Joseph Chaumonot

 Maurice Chauncy

 Pierre-Joseph-Octave Chauveau

 Chelm and Belz

 Timoléon Cheminais de Montaigu

 Cherokee Indians

 Chersonesus

 Cherubim

 Maria Luigi Carlo Zenobio Salvatore Cherubini

 Ancient Diocese of Chester (Cestrensis)

 Jean-Louis Lefebvre de Cheverus

 Michel-Eugène Chevreul

 Diocese of Cheyenne

 Antoine-Léonard de Chézy

 Gabriello Chiabrera

 Diocese of Chiapas

 Diocese of Chiavari

 Chibchas

 Archdiocese of Chicago

 Henry Chichele

 Ancient Catholic Diocese of Chichester (Cicestrensis)

 Diocese of Chicoutimi

 Francesco Chieregati

 Archdiocese of Chieti

 Diocese of Chihuahua

 Diocese of Chilapa

 Children of Mary

 Children of Mary of the Sacred Heart

 Chile

 Domingo (San Anton y Muñon) Chimalpain

 China

 Chinooks

 Diocese of Chioggia (Chiozza)

 Chios

 Chippewa Indians

 Diocese of Chiusi-Pienza

 Chivalry

 Choctaw Indians

 Choir (1)

 Choir (2)

 Etienne-François, Duc de Choiseul

 Gilbert Choiseul du Plessis-Praslin

 Pierre Cholonec

 Alexandre-Etienne Choron

 Chrism

 Chrismal, Chrismatory

 Chrismarium

 Order of the Knights of Christ

 Diocese of Christchurch

 Christendom

 Christian

 Christian Archæology

 Christian Art

 Christian Brothers of Ireland

 Sisters of Christian Charity

 Confraternity of Christian Doctrine

 Brothers of Christian Instruction

 Christianity

 Society for Promoting Christian Knowledge

 Congregation of Christian Retreat

 Christina Alexandra

 Christine de Pisan

 Bl. Christine of Stommeln

 Christmas

 St. Christopher

 Pope Christopher

 St. Chrodegang

 St. Chromatius

 Chronicon Paschale

 Biblical Chronology

 General Chronology

 Sts. Chrysanthus and Daria

 St. Chrysogonus

 Chrysopolis

 Chur

 Church

 Churching of Women

 Church Maintenance

 Chusai

 Chytri

 Giovanni Giustino Ciampini

 Agostino Ciasca

 Ciborium

 Pierre-Martial Cibot

 Robert Ciboule

 Cibyra

 Andrea Ciccione

 Count Leopoldo Cicognara

 El Cid

 Cidyessus

 Diocese of Cienfuegos

 Carlo Cignani

 Cenni di Pepo Cimabue

 Giovanni Battista Cima da Conegliano

 Prefecture Apostolic of Cimbebasia (Upper)

 Archdiocese of Cincinnati

 Cincture

 Cinites

 Cinna

 Circesium

 Circumcision

 Feast of the Circumcision

 Cisalpine Club

 Cisamus

 Cistercian Sisters

 Cistercians

 Citation

 Abbey of Cîteaux

 Citharizum

 Diocese of Città della Pieve

 Diocese of Città di Castello

 Ciudad Real

 Diocese of Ciudad Rodrigo

 Cius

 Civil Allegiance

 Diocese of Cività Castellana, Orte, and Gallese

 Diocese of Civitavecchia and Corneto

 Abbey of Clairvaux

 Volume 5

 Clandestinity (in Canon Law)

 St. Clare of Assisi

 St. Clare of Montefalco

 Bl. Clare of Rimini

 William Clark

 Claudia

 Claudianus Mamertus

 Claudiopolis (1)

 Claudiopolis (2)

 Francisco Saverio Clavigero

 Christopher Clavius

 Claudius Clavus

 James Clayton

 Clazomenae

 Clean and Unclean

 Jan van Cleef

 Joost van Cleef

 Martin Van Cleef

 Mathieu-Nicolas Poillevillain de Clémanges

 Charles Clémencet

 Franz Jacob Clemens

 Clemens non Papa

 Pope St. Clement I

 Pope Clement II

 Pope Clement III

 Pope Clement IV

 Pope Clement V

 Pope Clement VI

 Pope Clement VII

 Pope Clement VIII

 Pope Clement IX

 Pope Clement X

 Pope Clement XI

 Pope Clement XII

 Pope Clement XIII

 Pope Clement XIV

 Cæsar Clement

 François Clément

 John Clement

 Clementines

 Bl. Clement Mary Hofbauer

 Clement of Alexandria

 St. Clement of Ireland

 Maurice Clenock

 Cleophas

 Clerestory

 Cleric

 Giovanni Clericato

 Clericis Laicos

 John Clerk

 Agnes Mary Clerke

 Clerks Regular

 Clerks Regular of Our Saviour

 Clerks Regular of the Mother of God of Lucca

 Diocese of Clermont

 Pope St. Cletus

 Diocese of Cleveland

 Josse Clichtove

 William Clifford

 Diocese of Clifton

 José Climent

 Ven. Margaret Clitherow

 Diocese of Clogher

 Cloister

 School of Clonard

 Diocese of Clonfert

 Abbey and School of Clonmacnoise

 St. Clotilda

 Clouet

 Councils of Clovesho

 Giorgio Clovio

 Clovis

 Diocese of Cloyne

 Congregation of Cluny

 John Clynn

 Bernabé Cobo

 Viatora Coccaleo

 Diocese of Cochabamba

 Martin of Cochem

 Diocese of Cochin

 Jacques-Denis Cochin

 Pierre-Suzanne-Augustin Cochin

 Johann Cochlæus

 Co-consecrators

 Cocussus

 Codex

 Codex Alexandrinus

 Codex Amiatinus

 Codex Bezae

 Codex Ephraemi Rescriptus

 Codex Sinaiticus

 Codex Vaticanus

 Thomas Codrington

 Co-education

 Nicolas Coeffeteau

 Coelchu

 Theodore Coelde

 St. Coemgen

 Coenred

 Coeur d'Alêne Indians

 Edward Coffin

 Robert Aston Coffin

 Cogitosus

 Diego López de Cogolludo

 Hermann Cohen

 Diocese of Coimbatore

 Diocese of Coimbra

 Jean-Baptiste Colbert

 Henry Cole

 Edward Coleman

 Henry James Coleridge

 John Colet

 Nicola Coleti

 St. Colette

 John Colgan

 Diocese of Colima

 Frédéric-Louis Colin

 Jean-Claude-Marie Colin

 Coliseum

 Diego Collado

 Collect

 Collectarium

 Collections

 Collectivism

 Diocese of Colle di Val d'Elsa

 College

 College (in Canon Law)

 Apostolic College

 Collège de France

 Collegiate

 St. Colman

 Walter Colman

 Joseph Ludwig Colmar

 Cologne

 University of Cologne

 Bl. Colomba of Rieti

 Republic of Colombia

 Archdiocese of Colombo

 Matteo Realdo Colombo

 Colonia (1)

 Colonna

 Egidio Colonna

 Giovanni Paolo Colonna

 Vittoria Colonna

 Colonnade

 Colophon

 Colorado

 Colossæ

 Epistle to the Colossians

 Liturgical Colours

 St. Columba of Terryglass

 St. Columba

 St. Columba, Abbot of Iona

 St. Columbanus

 Columbia University

 Christopher Columbus

 Diocese of Columbus

 Column

 Diocese of Comacchio

 Comana

 Diocese of Comayagua

 François Combefis

 Daniel Comboni

 St. Comgall

 Commandments of God

 Commandments of the Church

 Commemoration (in Liturgy)

 Commendatory Abbot

 Giovanni Francesco Commendone

 Commentaries on the Bible

 Philippe de Commines

 Commissariat of the Holy Land

 Commissary Apostolic

 Ecclesiastical Commissions

 Commodianus

 Commodus

 Brethren of the Common Life

 Philosophy of Common Sense

 Martyrs of the Paris Commune

 Communicatio Idiomatum

 Communion-Antiphon

 Communion-Bench

 Communion of Children

 The Communion of Saints

 Communion of the Sick

 Communion under Both Kinds

 Communism

 Diocese of Como

 Compagnie du Saint-Sacrement

 Compensation

 Occult Compensation

 Privilege of Competency

 Complin

 Compostela

 Compromise (in Canon Law)

 St. Conal

 St. Conan

 Conaty, Thomas James

 Concelebration

 Diocese of Concepción

 Conceptionists

 Industrial Conciliation

 Daniello Concina

 Conclave

 Concordances of the Bible

 Concordat

 The French Concordat of 1801

 Diocese of Concordia (Concordia Veneta)

 Diocese of Concordia (Corcondiensis in America)

 Concubinage

 Concupiscence

 Concursus

 Charles-Marie de la Condamine

 Etienne Bonnot de Condillac

 Condition

 Thomas Conecte

 Ecclesiastical Conferences

 Confession

 Confessor

 Confirmation

 Confiteor

 Confraternity (Sodality)

 Confucianism

 Congo Independent State and Congo Missions

 Congregatio de Auxiliis

 Congregationalism

 Congregational Singing

 Catholic Congresses

 Congrua

 Congruism

 Conimbricenses

 Giles de Coninck

 Connecticut

 John Connolly

 Pope Conon

 Conradin of Bornada

 Bl. Conrad of Ascoli

 Conrad of Hochstadt

 Conrad of Leonberg

 Conrad of Marburg

 Bl. Conrad of Offida

 St. Conrad of Piacenza

 Conrad of Saxony

 Conrad of Urach

 Conrad of Utrecht

 Florence Conry

 Ercole Consalvi

 Consanguinity (in Canon Law)

 Conscience

 Hendrik Conscience

 Consciousness

 Consecration

 Consent (in Canon Law)

 Consentius

 Conservator

 Papal Consistory

 Cuthbert Constable

 John Constable

 Constance

 Council of Constance

 Constantia

 Pope Constantine

 Diocese of Constantine (Cirta)

 Constantine Africanus

 Constantine the Great

 Constantinople

 Councils of Constantinople

 Rite of Constantinople

 Ecclesiastical Constitutions

 Papal Constitutions

 Consubstantiation

 Diocesan Consultors

 Philippe du Contant de la Molette

 Gasparo Contarini

 Giovanni Contarini

 Contemplation

 Contemplative Life

 Vincent Contenson

 Continence

 Contingent

 Contract

 The Social Contract

 Contrition

 Contumacy (in Canon Law)

 Adam Contzen

 Convent

 Convent Schools (Great Britain)

 Order of Friars Minor Conventuals

 Diocese of Conversano

 Conversi

 Conversion

 Convocation of the English Clergy

 Henry Conwell

 Archdiocese of Conza

 Vicariate Apostolic of Cooktown

 William Henry Coombes

 Copacavana

 Cope

 University of Copenhagen

 Nicolaus Copernicus

 François Edouard Joachim Coppée

 Coptos

 Claude-Godefroi Coquart

 Coracesium

 Ambrose Corbie

 Monastery of Corbie

 St. Corbinian

 James Andrew Corcoran

 Michael Corcoran

 Confraternities of the Cord

 Giulio Cesare Cordara

 Charles Cordell

 Balthasar Cordier

 Diocese of Cordova (Cordubensis)

 Diocese of Cordova (Cordubensis in America)

 Juan de Cordova

 Core, Dathan, and Abiron

 Vicariate Apostolic of Corea

 Archdiocese of Corfu

 Diocese of Coria

 Corinth

 Epistles to the Corinthians

 Gaspard-Gustave de Coriolis

 Diocese of Cork

 School of Cork

 Maurus Corker

 Cormac MacCuilenan

 Elena Lucrezia Piscopia Cornaro

 Jean-Baptiste Corneille

 Michel Corneille (the Younger)

 Michel Corneille (the Elder)

 Pierre Corneille

 Jacob Cornelisz

 Cornelius

 Pope Cornelius

 Peter Cornelius

 Cornelius Cornelii a Lapide

 Karl Josef Rudolph Cornely

 Nicolas Cornet

 Cornice

 Abbey of Cornillon

 Giovanni Maria Cornoldi

 Francisco Vasquez de Coronado

 Coronation

 Gregorio Nuñez Coronel

 Juan Coronel

 Corporal

 Corporation

 Corporation Act of 1661

 Feast of Corpus Christi

 Corpus Juris Canonici

 Fraternal Correction

 Correctories

 Michael Augustine Corrigan

 Sir Dominic Corrigan

 Corsica

 Hernando Cortés

 Giovanni Andrea Cortese

 Diocese of Cortona

 Abbey of Corvey

 Corycus

 Corydallus

 Juan de la Cosa

 Archdiocese of Cosenza

 Henry Cosgrove

 Edmund Cosin

 Cosmas

 Sts. Cosmas and Damian

 Cosmas Indicopleustes

 Cosmas of Prague

 Cosmati Mosaic

 Cosmogony

 Cosmology

 Francesco Cossa

 Lorenzo Costa

 Giovanni Domenico Costadoni

 Republic of Costa Rica

 Francis Coster

 Clerical Costume

 Maria Cosway

 Jean-Baptiste Cotelier

 Cotenna

 Cotiæum

 Pierre Coton

 Diocese of Cotrone

 Robert de Coucy

 Frederic René Coudert

 General Councils

 Evangelical Counsels

 Counterpoint

 The Counter-Reformation

 Court (in Scripture)

 William Courtenay

 Ecclesiastical Courts

 Jean Cousin

 Charles-Edmond-Henride Coussemaker

 Pierre Coustant

 Nicolas Coustou

 Diocese of Coutances

 Louis-Charles Couturier

 Diego Covarruvias

 Covenanters

 Covetousness

 Diocese of Covington

 Cowl

 Michiel Coxcie

 Michiel Coxcie

 Charles-Antoine Coysevox

 Lorenzo Cozza

 Giuseppe Cozza-Luzi

 Cracow

 Pearl Mary Teresa Craigie

 Richard Crashaw

 Jean Crasset

 Mrs. Augustus Craven

 Gaspar de Crayer

 Richard Creagh

 Creation

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Hernando Cortés


Conqueror of Mexico, born at Medellin in Spain c. 1485; died at Castilleja de la Cuesta near Seville, 2 December, 1547.

He was married first to Catalina Xuares, from which marriage there was no issue, and, after her death, to Doña Juana de Zuñiga, niece of the Duke of Bejar. From this union there sprang four children, one son (Martín) and three daughters. His parents were Martín Cortés de Monroy and Catalina Pizarro Altamirano, both of honourable extraction, belonging to the middle class of nobility, but not wealthy.

They sent their son to school at Salamanca when he was fourteen years of age, but study was irksome to him, his restless and ambitious temper chafed under restraint, and he returned home much to the displeasure of his parents. As he was the only son, they looked upon him as their hope and future support, and had wished that he would adopt the profession of the law. Dissatisfied at home Cortés turned his eyes to the newly discovered Western world, and after an unsuccessful attempt to embark for the West Indies with Ovando, succeeded in reaching Española in a craft commanded by one Quintero, who signalized himself during the voyage by trying to deceive his superiors and reach the New World before them in order to secure personal advantages. It may be that the example of Quintero was a school for Cortés in his subsequent career. The life Cortés led in the Antilles was that of the military man of his time, with intervals of rest on such estates as he gradually acquired. He was a favourite of both Ovando and Velazquez, but he quarrelled with the latter, deceived him and made him a mortal enemy. The consequences were very serious, for Velazquez was Governor of Cuba and a man of influence at court. The conduct of Cortés during his stay in the Antilles (1504-1519) revealed, besides military aptitude (which he had small opportunity of displaying), shrewdness, daring (in his dealings with Velazquez), and no excess of scruples in morals.

In 1517 Cordova reached the coast of Yucatan, while commanding a modest expedition despatched by Velazquez. He was mortally wounded and only a remnant of his crew reached Cuba again, bringing back news of the superior culture of the people they had met. Another expedition was determined upon, and was carried out the year following under the leadership of Grijalva. It touched the coast of Mexico, and brought home metallic objects and evidences of superior culture. Ere Grijalva had come back, Velazquez determined to send a third and more numerous squadron to the Mexican coast. Cortés, then one of Velazquez's favourites, was named as the commander, a choice which created no little envy. Cortés entered into the enterprise with zeal and energy, sacrificing with too much ostentation a considerable part of his fortune to equip the expedition. Eleven vessels were brought together, manned with well-armed men, and horses and artillery were embarked. At the last moment Velazquez, whose suspicions were aroused by the action of Cortés, instigated by his surroundings, attempted to prevent the departure. It was too late; Cortés, after the example set by Quintero, slipped away from the Cuban coast and thus began the conquest of Mexico. His life from the time he sailed on his momentous undertaking in 1519 is so intimately linked with the history of Mexico, that the reader may be referred for additional details to the articles MEXICO, AZTECS, and PEDRO DE ALVARADO.

As a soldier Cortés put to use in Mexico the Indian mode of warfare he had observed in the Antilles, and it enabled him to achieve an unbroken success in the open field. Indian defensive tactics from buildings and walls were new to him, but he quickly saw both their strong and their weak points, and his reduction of the island settlement of Tonochtitlan was no small feat. He recognized at an early date the Indian method of proceeding by decoy and ambush, and this led to his success against the tribe of Tlaxcals. He was very quick in detecting devices and stratagems, even in time of apparent peace, and in adapting and executing measures to defeat them. One of the most remarkable instances is what has been called the "massacre of Cholula". When Cortés was at the large Indian settlement of Tlaxcals and had perfected an alliance with that people, some Indians from the neighbouring tribe of Cholula urged him to visit their home. He was warned not to go, since the visitors did not express the wish of their kindred, who were bitterly opposed to dealing with the Spaniards. Though unacquainted with the character of the natives, he marched to Cholula, but noticed that a trap was being set for him. He prevented the outbreak by an attack on the Indians, and after a short struggle forced them into submission.

The most daring of his exploits, and one that may be qualified as absolutely reckless although successful, was his march on Narvaez who, with a more superior force of Spaniards, had landed on the gulf coast with orders from Velazquez, not only to supersede Cortés, but to capture him and bring him to trial in Cuba for disobedience and treason towards the governor. Leaving only one hundred and forty men under Alvarado to hold an Indian settlement of twenty thousand souls, he set out against Narvaez, who had nine hundred soldiers, while Cortés, reinforced as he approached the coast, mustered about two hundred and sixty. With these he surprised his antagonist and took him prisoner. The move was a desperate one, as the sequel proved. But the secret of his success lay in his marvellously quick movements, for which Narvaez was not prepared, as well as in his rapid return to the plateau, by which he surprised the Indians who held Alvarado and his people at their mercy. The desperate defense of the Spaniards in the absence of Cortés would have been unavailing had the latter not moved with such celerity. In contrast with that lightning- like quickness, but equally well adapted to the necessities of the case, was the methodical investment and capture of the lake settlement, showing the fertility of the conqueror's mind in suiting his tactics to altered conditions.

To these military accomplishments Cortés joined an unusual perspicacity in penetrating the general situation in aboriginal Mexico. He saw, soon after landing at Vera Cruz, the looseness of the bonds by which the Indian tribes were connected, and yet his keen perception remained at fault in that he did not appreciate (nor could he, from the standpoint of the times, understand) Indian tribal organization. The sway the tribes of the table-land and interior lake-basin held over many of their neighbours appeared to him (judging from European and Asiatic models) as an evidence of a consolidated empire; the offices of superior rank held by chiefs, as parts of an organized hierarchy or feudal lordships; and the head war-chief a hereditary autocrat. Of the nature of tribal society he had not, and could not have, any idea. While, therefore, his attempts at winning tribes leagued with the Mexican confederacy over to the Spanish cause were usually successful, he was less fortunate in his relations with the Mexicans themselves. His seizure of the person of Montezuma, the head war-chief of the confederates, did not have the expected result. Led by the belief that Montezuma was a supreme ruler, hence the pivot of a state, Cortés confidently hoped to control the Mexican tribe and its confederates through his captive. The seizure itself appears as an act of singular daring, and Cortés and his men were astonished at the ease with which it was executed, and the lack of opposition on the part of the Indians; but they did not know that their prisoner was of so little importance. He was an elected officer, who could be replaced without trouble, and the tribal council, supported by the medicine men and gtuided by their oracular utterances, were the real heads of the confederacy. The general outbreak against the Spaniards began after Montezuma's successor had been installed; until then hostile manifestations were limited to blockading Alvarado.

For the sake of policy, Cortés was, in general, far from cruel towards the Indians. He allowed Cuauhtemotzin to be tortured in order to force him to reveal the whereabouts of his supposed hidden treasures. Such acts were not uncommon at that period, and every nation was at times guilty of them. This cruelty was, however, useless, because the greater part of the Mexican treasures had already passed into the hands of the Spaniards. The execution of Cuauhtemotzin on the journey to Honduras was another instance of the misconception by Cortés of Indian conditions. It is not at all unlikely that the Mexican chieftain was party to a plan to exterminate the Spaniards while they were floundering through the forests and swamps, but even if this were so, his execution was not necessary. By restraint the same object might have been achieved. But Cortés had an exaggerated conception of the power and influence of Cuauhtemotzin's office, as he had in the case of Montezuma. To the Indians as a mass he was kind. He recognized that their preservation would insure eventual prosperity for the Spaniards, provided the Indians gradually accepted European ideas. Therefore he regarded the Church as the main instrument for the education of the Indian. But he was far from sharing in the dreams of Las Casas. His relations with the clergy were very cordial, he did all he could to introduce missionaries, and even Las Casas mentions him favourably. It has been intimated that the kind treatment of the Mexican natives by Cortés was part of a deeply-laid plan to use his conquest of Mexico for selfish and treasonable purposes, for Cortés was not always the faithful subject. This leads us to consider his relations to the Crown of Spain and a few points of his private character.

The impression has prevailed that Cortés was treated by the Spanish Government with base ingratitude. It is true that a few years after 1521 an unfavourable change took place in his relations with the Emperor Charles V and his government. The change never led to an absolute break, but it caused a gradual curtailing of his power which Cortés felt very keenly. While lavishly contributing his own means at the outset, Cortés made his conquest avowedly as a Spanish subject, for and in behalf of Spain and its monarch. Mexico became a Spanish colony through his instrumentality, but it was the duty of the Spanish Government to care for it. Cortés personally was not ungenerously rewarded, but he speedily complained of insufficient compensation to himself and his comrades. Thinking himself beyond reach of restraint, he disobeyed many of the orders of the Crown, and, what was more imprudent, said so in a letter to the emperor, dated 15 October, 1524 (Ycazbalceta, "Documentos para la Historia de México", Mexico, 1858, I). In this letter Cortés, besides recalling in a rather abrupt manner that the conquest of Mexico was due to him alone, deliberately acknowledges his disobedience in terms which could not fail to create a most unfavourable impression. Soon after the capture of the Indian settlement the Crown, as was its prerogative, in 1522 sent to Mexico officers to investigate the condition of affairs, and to report on the conduct of Cortés. To this he could not obaject, as it was an established custom. The commissioner, Tapia, charged with the investigation, was so hampered, however, by the officers of Cortés that he did not even reach the valley of Mexico, but returned without carrying out his orders. Cortés himself, while keeping at a distance, treated him with the utmost courtesy, but rendered all action on his part impossible. A second commissioner, Luis Ponce de León, was sent in 1526 with discretionary and very dangerous powers. He died at Mexico soon after his arrival, in a manner that leaves little doubt of foul play, although Prescott discredits it. But Prescott had not then the documentary material since unearthed. A number of minor charges were brought against the conqueror, and they appear to have been substantiated. They could not fail to create grave suspicion, because they presented the picture of a conspiracy, the object of which was to make Cortés the independent ruler of Mexico. Under such circumstances the least that could be expected was the elimination of Cortés from the government of the new province. The situation was a very critical one for the Crown. Cortés held the country and its resources, and controlled a body of officers and men who had, in 1520, expressed to the emperor in writing their admiration for their captain, and dwelt in the strongest terms on the obligations under which his achievements had placed the mother country. It is true, in case of a clash, Spain might have counted upon the support of the inhabitants of the Antilles, but the military reputation of Cortés had become so great that the selection of a leader against him would have been very embarrassing. Hence a conflict had to be avoided as long as possible. Cortés' position was gradually undermined, titles and honours were conferred upon him, but not the administrative authority he coveted. At the same time his attention was insensibly directed to explorations outside of America, to the much-desired Moluccas or Spice Islands.

At a time when there was almost a certainty, in court circles in Spain, of an intended rebellion by Cortés, a charge was brought against him that cast a fatal blight upon his character and plans. He was accused of the murder of his first wife. Prescott makes light of the accusation, but his opinion has little weight because, as above stated, evidence has since been discovered which was beyond his reach. This evidence leaves no doubt that Catalina Xuarez was strangled by her husband. The proceedings of the investigation were kept secret. No report, either exonerating or condemning Cortés, was published. Had the Government declared him innocent, it would have greatly increased his popularity; had it declared him a criminal, a crisis would have been precipitated by the accused and his party. Silence was the only safe policy. But that silence is a strong indication that grave danger was apprehended from his influence. It is curious that, after the conquest of the Mexicans had been consummated, but more particularly after the sinister deeds above mentioned, success seems to have abandoned his banner. Excluded from the government of Mexico, his eyes were turned to further exploration. Don Antonio de Mendoza, first viceroy of New Spain, was looked upon by Cortés as his enemy, but the accusation that he opposed and hampered Cortés in nearly every one of his new interprises is not justified. It was the latter who, at once, opened a violent campaign against everybody who approached what he considered his new domain. He found grave faults with every measure, and resorted to statements that were utterly baseless. Thus his attack upon Father Marcos of Nizza, charging him with having attributed to himself the discovery of New Mexico while in reality he, Cortés, had been the discoverer, is so groundless that it appears almost ridiculous. Every expedition set on foot by Cortés in the Pacific either failed absolutely or produced meagre, unsatisfactory results. Soured by these failures which stood in flagrant contrast to the brilliant success of his early efforts, Cortés became a chronic complainant. He saw his influence gone, his prestige waning. The Government could not forget the proofs of unreliability which the conqueror of Mexico had given when he thought himself master of the situation. The emperor finally permitted him to join the great expedition against Algiers in 1541. It may be that had the advice of Cortés been followed that undertaking would have had a less disastrous end; but he was not even consulted. The enterprise failed, and the conqueror of Mexico did not long survive the failure.

Cortés was a good writer. His letters to the emperor, on the conquest, deserve to be classed among the best Spanish documents of the period. They are, of course, coloured so as to place his own achievements in relief, but, withal, he keeps within bounds and does not exaggerate, except in matters of Indian civilization and the numbers of population as implied by the size of the settlements. Even there he uses comparatives only, judging from outward appearances and from impressions. His first letter is lost, and the one from the municipality of Vera Cruz has to take its place. It was published for the first time in volume IV of "Documentos para la Historia de España", and subsequently reprinted. The "Segunda Carta de Relacion", bearing the date of 30 Oct., 1520, appeared in print at Seville in 1522. The "Carta tercera", 15 May, 1522, appeared at Seville in 1523. The fourth, 20 October, 1524, was printed at Toledo in 1525. The fifth, on the Honduras expedition, is contained in volume IV of the "Documentos para la Hist. de España". The important letter mentioned in the text has been published under the heading of "Carta inédita de Cortés" by Ycazbalceta. A great number of minor documents, either by Cortés or others, for or against him, are dispersed through the voluminous collection above cited and through the "Colección de Documentos de Indias", as well as in tyhe "Documentos para la Historia de México" of Ycazbalceta. Of his letters on the conquest there are a number of reprints and translations into various languages.

See articles on and MEXICO for the bulk of literature on the conquest of Mexico and the part played by Cortés in it. PETER MARTYR and especially OVIEDO were contemporaries; their statements therefore deserve particular attention, although absolute impartiality and reliability cannot be expected. On the sinister occurrence of the death of Ponce de León and of Catalina Xuarez the Documentos de Indias contain the authentic investigations. The early life of Cortés is described at length in a fragment from the sixteenth century, De Rebus Gestiis Ferdinand Cortesii, author unknown, published by YCAZBALCETA in his Documentos, I, first series. BERNAL DIAZ DEL CASTILLO gives many very valuable data on Cortés, but he must be classed among writers on the conquest.

AD. F. BANDELIER