Franz Xaver von Baader

 Baal, Baalim

 Baalbek

 Babel

 Ludwig Babenstuber

 Jacques Babinet

 St. Babylas

 Babylon

 Babylonia

 Synod of Baccanceld

 Bacchylus

 Bachiarius

 Paul Bachmann

 Augustin de Backer

 Peter Hubert Evermode Backx

 David William Bacon

 John Bacon

 Nathaniel Bacon

 Baconian System of Philosophy

 Diocese of Badajoz

 Grand Duchy of Baden

 Tommaso Badia

 Stephen Theodore Badin

 Raphael Badius

 John Jacob Baegert

 François Baert

 Suitbert Bæumer

 Vicariate Apostolic of Bagamoyo

 Bagdad

 Bageis

 Cavaliere Giovanni Baglioni

 Diocese of Bagnorea

 Jean Bagot

 Christopher Bagshaw

 Bahama Islands

 Thomas Bailey

 Charles-François Baillargeon

 Adrien Baillet

 Pierre Bailloquet

 Thomas Baily

 Christopher Bainbridge

 Peter Augustine Baines

 Ralph Baines

 Abbate Giuseppe Baini

 St. Baithen

 Michel Baius

 Ven. Charles Baker

 David Augustine Baker

 Francis Asbury Baker

 Diocese of Baker City

 Thomas Bakócz

 Balaam

 Balanaea

 St. Balbina

 Boleslaus Balbinus

 Vasco Nuñez de Balboa

 Bernardo de Balbuena

 Hieronymus Balbus

 Baldachinum of the Altar

 Jacob Balde

 Balderic (Baudry)

 Balderic

 Bernardino Baldi

 Bl. Anthony Baldinucci

 Alesso Baldovinetti

 St. Baldred

 Hans Baldung

 Baldwin

 Francis Baldwin

 Baldwin of Canterbury

 Balearic Isles

 Ven. Christopher Bales

 Mother Frances Mary Teresa Ball

 Diocese of Ballarat

 Girolamo and Pietro Ballerini

 Henry Balme

 Jaime Luciano Balmes

 Balsam

 Theodore Balsamon

 Baltasar

 Archdiocese of Baltimore

 Plenary Councils of Baltimore

 Provincial Councils of Baltimore

 Jean François Baltus

 Jean Balue

 Etienne Baluze

 Ven. Edward Bamber

 Archdiocese of Bamberg

 Banaias

 Louis Bancel

 Matteo Bandello

 Anselmo Banduri

 Domingo Bañez

 Antiphonary of Bangor

 Diocese of Bangor

 Bangor Abbey

 John and Michael Banim

 Diocese of Banjaluka

 Civil Aspect of Bankruptcy

 Moral Aspect of Bankruptcy

 Banns of Marriage

 John Bapst

 Baptism

 Baptismal Font

 Baptismal Vows

 Bl. Baptista Mantuanus

 Baptistery

 Baptistines

 Baptists

 Barac

 Jacob Baradæus

 Frederic Baraga

 Ven. Madeleine-Sophie Barat

 Nicolas Barat

 Alvaro Alonzo Barba

 Barbalissos

 St. Barbara

 Giovanni Francesco Barbarigo

 Diocese of Barbastro

 Felix-Joseph Barbelin

 Barber Family

 Giovanni Barbieri

 Agostino Barbosa

 Ignacio Barbosa-Machado

 John Barbour

 Paulus Barbus

 Barca

 Diocese of Barcelona

 University of Barcelona

 Alonzo de Barcena

 John Barclay

 William Barclay

 Martin del Barco Centenera

 Martin de Barcos

 Henry Bard

 Bardesanes and Bardesanites

 Bar Hebræus

 Archdiocese of Bari

 Barjesus

 Moses Bar-Kepha

 Ven. Mark Barkworth

 Barlaam and Josaphat

 Gabriel Barletta

 Abbey of Barlings

 Ven. Edward Ambrose Barlow

 William Rudesind Barlow

 Epistle of Barnabas

 St. Barnabas

 Barnabas of Terni

 Barnabites

 Federigo Baroccio

 Barocco Style

 Bonaventura Baron

 Vincent Baron

 Ven. Cesare Baronius

 Diocese of Barquisimeto

 Sebastião Barradas

 Louis-Mathias, Count de Barral

 Joachim Barrande

 Jacinto Barrasa

 Antoine-Lefebvre, Sieur de la Barre

 Balthasar Barreira

 Lopez de Barrientos

 João de Barros

 John Barrow

 Ven. William Barrow

 Augustin Barruel

 John Barry (1)

 John Barry (2)

 Patrick Barry

 Paul de Barry

 Johann Caspar Barthel

 Jean-Jacques Barthélemy

 Francesco della Rossa Bartholi

 Bartholomaeus Anglicus

 Bartholomew

 St. Bartholomew

 Ven. Bartholomew of Braga

 Bartholomew of Braganca

 Bartholomew of Brescia

 Bartholomew of Edessa

 Bartholomew of Lucca

 Bartholomew of Pisa

 Bartholomew of San Concordio

 Bartholomites

 Daniello Bartoli

 Giulio Bartolocci

 Fra Bartolommeo

 Francesco Bartolozzi

 Elizabeth Barton

 Baruch

 Liturgy of Saint Basil

 Rule of Saint Basil

 Basilians

 Basilica (stoa basilike)

 Basilides (1)

 Basilides (2)

 Basilinopolis

 Basilissa

 Basil of Amasea

 Basil of Seleucia

 St. Basil the Great

 Ecclesiastical Use of Basin

 Council of Basle

 Diocese of Basle-Lugano

 Bas-relief

 Bassein

 Joshua Bassett

 Matthew of Bassi

 Bassianus

 Claude-Frédéric Bastiat

 Guillaume-André-Réné Baston

 Prefecture Apostolic of Basutoland

 Vicariate Apostolic of Batavia

 Bath Abbey

 Bath and Wells

 William Bathe

 St. Bathilde

 Diocese of Bathurst

 Marco Battaglini

 Charles Batteux

 Giovanni Giuda Giona Battista

 Battle Abbey

 Wilhelm Bauberger

 Nicolas Baudeau

 Michel Baudouin

 Gallus Jacob Baumgartner

 Louis Baunard

 Etienne Bauny

 Louis-François de Bausset

 Louis-Eugène-Marie Bautain

 Fray Juan Bautista

 Kingdom of Bavaria

 William Bawden

 Adèle Bayer

 Francisco Bayeu y Subias

 Diocese of Bayeux

 James Roosevelt Bayley

 Joseph Bayma

 Diocese of Bayonne

 Guido de Baysio

 John Stephen Bazin

 Use of Beads at Prayers

 Beard

 Aubrey Beardsley

 Beatific Vision

 Beatification and Canonization

 Mount of Beatitudes

 Eight Beatitudes

 David Beaton

 James Beaton (1)

 James Beaton (2)

 Beatrix

 Lady Margaret Beaufort

 Beaulieu Abbey

 Beaufort, Henry

 Renaud de Beaune

 Jean-Nicolas Beauregard

 Pierre Gustave Toutant Beauregard

 Diocese of Beauvais

 Gilles-François-de Beauvais

 Jean-Baptiste-Charles-Marie de Beauvais

 Roch-Amboise-Auguste Bébian

 Abbey of Bec

 Martin Becan

 John Beccus

 Bl. John Beche

 Georg Philipp Ludolf von Beckedorff

 Thomas Andrew Becker

 Pierre-Jean Beckx

 Antoine-César Becquerel

 Pierre Bédard

 Bede

 Ven. Bede

 Gunning S. Bedford

 Henry Bedford

 Frances Bedingfeld

 Sir Henry Bedingfeld

 Cajetan Bedini

 Bedlam

 Ian Theodor Beelen

 Beelphegor

 Beelzebub

 Ven. George Beesley

 Francesco Antonio Begnudelli-Basso

 Beguines and Beghards

 Albert von Behaim

 Martin Behaim

 Beirut

 Diocese of Beja

 John Belasyse

 Ven. Thomas Belchiam

 Archdiocese of Belem do Pará

 Belfry

 Belgium

 Belgrade and Smederevo

 Giacopo Belgrado

 Belial

 Belief

 Albert (Jean) Belin

 Ven. Arthur Bell

 James Bell

 Jerome Bellamy

 John Bellarini

 Ven. Robert Francis Romulus Bellarmine

 Edward Bellasis

 Aloysius Bellecius

 John Bellenden

 Diocese of Belleville

 Diocese of Belley

 Sir Richard Bellings

 Bellini

 Jean-Baptiste de Belloy

 Bells

 Diocese of Belluno-Feltre

 François Vachon de Belmont

 Ven. Thomas Belson

 Henri François Xavier de Belsunce de Castelmoron

 Giambattista Belzoni

 Pietro Bembo

 Prefecture Apostolic of Benadir

 Laurent Bénard

 Fray Alonzo Benavides

 Benda

 Pope Benedict I

 Pope St. Benedict II

 Pope Benedict III

 Pope Benedict IV

 Pope Benedict V

 Pope Benedict VI

 Pope Benedict VII

 Pope Benedict VIII

 Pope Benedict IX

 Pope Benedict X

 Pope Benedict XI

 Pope Benedict XII

 Pope Benedict XIII

 Pope Benedict XIV

 Rule of Saint Benedict

 Abbey of Benedictbeurn

 St. Benedict Biscop

 Jean Benedicti

 St. Benedict Joseph Labre

 Benedictine Order

 Benedictional

 Benediction of the Blessed Sacrament

 Benedict Levita

 St. Benedict of Aniane

 St. Benedict of Nursia

 Benedict of Peterborough

 St. Benedict of San Philadelphio

 Benedictus (Canticle of Zachary)

 Benedictus Polonus

 Benefice

 Benefit of Clergy

 Jeremiah Benettis

 Archdiocese of Benevento (Beneventana)

 Jöns Oxenstjerna Bengtsson

 Anatole de Bengy

 St. Benignus

 St. Benignus of Dijon

 Benjamin

 Franz Georg Benkert

 St. Benno

 Benno II

 Michel Benoît

 Benthamism

 Family of Bentivoglio

 John Francis Bentley

 William Bentney

 Joseph Charles Benziger

 Girolamo Benzoni

 St. Berach

 St. Berard of Carbio

 Carlo Sebastiano Berardi

 Antoine Henri de Bérault-Bercastel

 St. Bercharius

 Pierre Bercheure

 Bl. Berchtold

 Berengarius of Tours

 Pierre Bérenger

 Berenice

 Diocese of Bergamo

 Nicolas-Sylvestre Bergier

 Charles Berington

 Joseph Berington

 Humphrey Berisford

 Berissa

 José Mariano Beristain y Martin de Souza

 Anton Berlage

 Pierre Berland

 Fray Tomás de Berlanga

 Berlin

 Hector Berlioz

 Agostino Bernal

 St. Bernard

 Alexis-Xyste Bernard

 Claude Bernard (1)

 Claude Bernard (2)

 Bernard Guidonis

 Bernard of Besse

 Bernard of Bologna

 Bernard of Botone

 St. Bernard of Clairvaux

 Bernard of Cluny

 Bernard of Compostella

 Bernard of Luxemburg

 St. Bernard of Menthon

 Bernard of Pavia

 St. Bernard Tolomeo

 Bl. Bernardine of Feltre

 Bl. Bernardine of Fossa

 St. Bernardine of Siena

 Bernardines

 Berne

 Francesco Berni

 Etienne-Alexandre Bernier

 Domenico Bernini

 Giovanni Lorenzo Bernini

 Giuseppe Maria Bernini

 François-Joachim-Pierre de Bernis

 Berno (Abbot of Reichenau)

 Berno

 Bernold of Constance

 St. Bernward

 Beroea

 Berosus

 Beroth

 Pietro Berrettini

 Alonso Berruguete

 Isaac-Joseph Berruyer

 Pierre-Antoine Berryer

 Bersabee

 Bertha

 Guillaume-François Berthier

 Berthold

 Berthold of Chiemsee

 Berthold of Henneberg

 Berthold of Ratisbon

 Berthold of Reichenau

 Giovanni Lorenzo Berti

 St. Bertin

 Diocese of Bertinoro

 Ludovico Bertonio

 Pierre Bertrand

 St. Bertulf

 Pierre de Bérulle

 Martin de Bervanger

 Archdiocese of Besançon (Vesontio)

 Jerome Lamy Besange

 Theodore Beschefer

 Costanzo Giuseppe Beschi

 Beseleel

 Jérôme Besoigne

 Christopher Besoldus

 Johannes Bessarion

 Johann Franz Bessel

 Henry Digby Beste

 Bestiaries

 Fray Domingo Betanzos

 Fray Pedro de Betanzos

 Juan de Betanzos

 Bethany

 Bethany Beyond the Jordan

 Betharan

 Bethdagon

 Bethel

 Bethlehem (1)

 Bethlehem (2)

 Bethlehem (as used in architecture)

 Bethlehemites

 Bethsaida

 Bethsan

 Bethulia

 Betrothal

 Prefecture Apostolic of Bettiah

 Betting

 Count Auguste-Arthur Beugnot

 St. Beuno

 Beverley Minster

 Lawrence Beyerlinck

 Giovanni Antonio Bianchi

 Francesco Bianchini

 Giuseppe Bianchini

 Charles Bianconi

 Pierre Biard

 Bibbiena

 St. Bibiana

 The Bible

 Bible Societies

 Picture Bibles

 Biblia Pauperum

 Biblical Antiquities

 Biblical Commission

 Ven. Robert Bickerdike

 Alexander Bicknor

 James Bidermann

 Gabriel Biel

 Diocese of Biella

 Marcin Bielski

 Jean-Baptiste Le Moyne, Sieur de Bienville

 Bigamy (in Canon Law)

 Bigamy (in Civil Jurisprudence)

 Marguerin de la Bigne

 Eberhard Billick

 Charles-René Billuart

 Jacques de Billy

 Bilocation

 Bination

 Joseph Biner

 Etienne Binet

 Jacques-Philippe-Marie Binet

 Severin Binius

 Anton Joseph Binterim

 Biogenesis and Abiogenesis

 Biology

 Flavio Biondo

 Jean-Baptiste Biot

 Birds (In Symbolism)

 Biretta

 St. Birinus (Berin)

 Fabian Birkowski

 Diocese of Birmingham

 Heinrich Birnbaum

 Defect of Birth

 Birtha

 Diocese of Bisarchio

 Bishop

 William Bishop

 Bisomus

 Robert Blackburne

 Black Fast

 Blackfoot Indians

 Adam Blackwood

 St. Blaise

 Anthony Blanc

 Jean-Baptiste Blanchard

 François Norbert Blanchet

 St. Blandina

 St. Blane

 Blasphemy

 Matthew Blastares

 St. Blathmac

 Nicephorus Blemmida

 Blenkinsop

 The Blessed

 Congregation of the Blessed Sacrament

 Sisters of the Blessed Sacrament

 Blessing

 Apostolic Blessing

 Diocese of Blois

 Peter Blomevenna

 Blood Indians

 François-Louis Blosius

 Heinrich Blyssen

 Francis Blyth

 Nicolas Bobadilla

 Abbey and Diocese of Bobbio

 Boccaccino

 Giovanni Boccaccio

 Placidus Böcken

 Edward Bocking

 Ven. John Bodey

 Jean Bodin

 Bodone

 Hector Boece

 Petrus Boeri

 Anicius Manlius Severinus Boethius

 Bogomili

 Archdiocese of Santa Fé de Bogotá

 Bohemia

 Bohemian Brethren

 Bohemians of the United States

 Diocese of Boiano

 Matteo Maria Boiardo

 Nicolas Boileau-Despréaux

 Diocese of Boise

 Jean de Dieu-Raymond de Cucé de Boisgelin

 St. Boisil

 Diocese of Bois-le-Duc

 Osbern Bokenham

 Conrad von Bolanden

 Giovanni Vincenzo Bolgeni

 Bolivia

 Bollandists

 Johann Bollig

 Archdiocese of Bologna

 Giovanni da Bologna

 University of Bologna

 Jérôme-Hermès Bolsec

 Edmund Bolton

 Bernhard Bolzano

 Archdiocese of Bombay

 Cornelius Richard Anton van Bommel

 Giovanni Bona

 Bonagratia of Bergamo

 François de Bonal

 Raymond Bonal

 Louis-Gabriel-Ambroise, Vicomte de Bonald

 Louis-Jacques-Maurice de Bonald

 Bona Mors Confraternity

 Charles-Lucien-Jules-Laurent Bonaparte

 St. Bonaventure

 Balthasar Boncompagni

 Juan Pablo Bonet

 Nicholas Bonet

 Jacques Bonfrère

 St. Boniface

 Pope St. Boniface I

 Pope Boniface II

 Pope Boniface III

 Pope St. Boniface IV

 Pope Boniface V

 Pope Boniface VI

 Boniface VII (Antipope)

 Pope Boniface VIII

 Pope Boniface IX

 Boniface Association

 Boniface of Savoy

 Boni Homines

 Bonizo of Sutri

 University of Bonn

 Ven. Jean Louis Bonnard

 Henri-Marie-Gaston Boisnormand de Bonnechose

 Abbey of Bonne-Espérance

 Edmund Bonner

 Augustin Bonnetty

 Bonosus

 Institute of Bon Secours (de Paris)

 Alessandro Bonvicino

 Book of Common Prayer

 Foxe's Book of Martyrs

 Archdiocese of Bordeaux (Burdigala)

 University of Bordeaux

 Cavaliere Paris Bordone

 Caspar Henry Borgess

 Stefano Borgia

 Ambrogio Borgognone

 Diocese of Borgo San-Donnino

 Diocese of Borgo San-Sepolcro

 Pierre-Rose-Ursule-Dumoulin Borie

 Prefectures Apostolic of Borneo

 Francisco Nicolás Borras

 Andrea Borromeo

 Federico Borromeo

 Society of St. Charles Borromeo

 Francesco Borromini

 Christopher Borrus

 Diocese of Bosa

 Peter van der Bosch

 Ven. Giovanni Melchior Bosco

 Ruggiero Giuseppe Boscovich

 Antonio Bosio

 Bosnia and Herzegovina

 Boso

 Boso (Breakspear)

 Jacques Le Bossu

 Jacques-Bénigne Bossuet

 Ven. John Boste

 Archdiocese of Boston

 Bostra

 Bothrys

 Sandro Botticelli

 St. Botulph

 Lorenzo Boturini Benaducci

 Pierre Boucher

 Louis-Victor-Emile Bougaud

 Guillaume-Hyacinthe Bougeant

 Dominique Bouhours

 Jacques Bouillart

 Emmanuel Théodore de la Tour d'Auvergne, Cardinal de Bouillon

 Marie Dominique Bouix

 Henri, Count of Boulainvilliers

 André de Boulanger

 César-Egasse du Boulay

 Etienne-Antoine Boulogne

 Martin Bouquet

 Thomas Bouquillon

 Jean-Jacques Bourassé

 Thomas Bourchier

 Louis Bourdaloue

 Hélie de Bourdeilles

 Jean Bourdon

 François Bourgade

 Archdiocese of Bourges (Bituricæ)

 Ignace Bourget

 François Bourgoing

 Gilbert Bourne

 Charles de Bouvens

 Joachim Bouvet

 Jean-Baptiste Bouvier

 Diocese of Bova

 Diocese of Bovino

 Sir George Bowyer

 Boy-Bishop

 John Boyce

 Boyle Abbey

 Thomas Bracken

 Henry de Bracton

 Denis Mary Bradley

 Edward Bradshaigh

 Henry Bradshaw

 William Maziere Brady

 Archdiocese of Braga

 Diocese of Bragança-Miranda

 Brahminism

 Louis Braille

 Nicolas de Bralion

 Donato Bramante

 Brancaccio

 Francesco Brancati

 Francesco Lorenzo Brancati di Lauria

 Branch Sunday

 Brandenburg

 Edouard Branly

 Sebastian Brant

 Pierre de Bourdeille, Seigneur de Brantôme

 Memorial Brasses

 Charles Etienne, Abbé Brasseur de Bourbourg

 Johann Alexander Brassicanus

 St. Braulio

 Placidus Braun

 Francisco Bravo

 Brazil

 Liturgical Use of Bread

 Striking of the Breast

 Jean de Brébeuf

 Diocese of Breda

 Jean Bréhal

 Brehon Laws

 Bremen

 St. Brenach

 Michael John Brenan

 St. Brendan

 Klemens Maria Brentano

 Diocese of Brescia

 Prince-Bishopric of Breslau

 Francesco Giuseppe Bressani

 Brethren of the Lord

 Raymond Breton

 Breviary

 Aberdeen Breviary

 Heinrich Brewer

 Joseph Olivier Briand

 Bribery

 Briçonnet

 Jacques Bridaine

 The Bridge-Building Brotherhood

 St. Bridget of Sweden

 Thomas Edward Bridgett

 John Bridgewater

 Bridgewater Treatises

 St. Brieuc

 St. Brigid of Ireland

 Brigittines

 John Brignon

 Paulus Bril

 Peter Michael Brillmacher

 Ven. Edmund Brindholm

 Diocese of Brindisi

 Stephen Brinkley

 Jacques-Charles de Brisacier

 Jean de Brisacier

 Archdiocese of Brisbane

 Johann Nepomucene Brischar

 Ancient Diocese of Bristol

 Richard Bristow

 British Columbia

 Francis Britius

 Thomas Lewis Brittain

 Ven. John Britton

 Diocese of Brixen

 St. Brogan

 Auguste-Théodore-Paul de Broglie

 Jacques-Victor-Albert, Duc de Broglie

 Maurice-Jean de Broglie

 Jean-Allarmet de Brogny

 John Bromyard

 John Baptist Brondel

 Anthony Brookby

 James Brookes

 Diocese of Brooklyn

 Jean-Baptiste de la Brosse

 Brothers Hospitallers of St. John of God

 Richard Broughton

 Christoph Brouwer

 William Brown

 Charles Farrar Browne

 Volume 4

 Volume 3/Contributors

 Orestes Augustus Brownson

 Vicariate Apostolic of Brownsville

 Heinrich Brück

 Joachim Bruel

 David-Augustin de Brueys

 Louis-Frédéric Brugère

 Bruges

 Pierre Brugière

 John Brugman

 Constantino Brumidi

 Pierre Brumoy

 Filippo Brunellesco

 Ferdinand Brunetière

 Ugolino Brunforte

 Leonardo Bruni

 Diocese of Brünn

 Francis de Sales Brunner

 Sebastian Brunner

 St. Bruno, Archbishop of Cologne

 St. Bruno (1)

 St. Bruno (2)

 Giordano Bruno

 St. Bruno of Querfurt

 Bruno the Saxon

 Brunswick (Braunschweig)

 Anton Brus

 Brusa

 Brussels

 Simon William Gabriel Bruté de Rémur

 Jacques Bruyas

 John Delavau Bryant

 Bubastis

 Gabriel Bucelin

 Martin Bucer

 Victor de Buck

 Buckfast Abbey

 Sir Patrick Alphonsus Buckley

 Buddhism

 Guillaume Budé

 Diocese of Budweis

 Buenos Aires

 Diocese of Buffalo

 Claude Buffier

 Louis Buglio

 Bernardo Buil

 Ecclesiastical Buildings

 Archdiocese of Bukarest

 Bulgaria

 Bulla Aurea

 Ven. Thomas Bullaker

 Bullarium

 Spanish Bull-Fight

 Angélique Bullion

 Bulls and Briefs

 Sir Richard Bulstrode

 Joannes Bunderius

 Michelangelo Buonarroti

 Burchard of Basle

 Burchard of Worms

 St. Burchard of Würzburg

 Hans Burckmair

 Edward Ambrose Burgis

 Francisco Burgoa

 Archdiocese of Burgos

 Burgundy

 Christian Burial

 Jean Buridan

 Jean Lévesque de Burigny

 Franz Burkard

 Edmund Burke

 Thomas Burke

 Thomas Nicholas Burke

 Walter Burleigh

 Diocese of Burlington

 Burma

 Peter Hardeman Burnett

 James Burns

 Burse

 Abbey of Bursfeld

 Abbey of Bury St. Edmund's

 Ven. César de Bus

 Pierre Busée

 Hermann Busembaum

 Busiris

 Buskins

 Franz Joseph, Ritter von Buss

 Carlos María Bustamante

 Thomas Stephen Buston

 John Patrick Crichton-Stuart, Third Marquess of Bute

 Jacques Buteux

 Alban Butler

 Charles Butler

 Mary Joseph Butler

 Buttress

 Ven. Christopher Buxton

 Byblos

 Bye-Altar

 Byllis

 William Byrd

 Andrew Byrne

 Richard Byrne

 William Byrne

 Byzantine Architecture

 Byzantine Art

 Byzantine Empire

 Byzantine Literature

Bosnia and Herzegovina


Bosnia and Herzegovina form the north-western corner of the Balkan Peninsula. Taking the two together as one territory, Bosnia-Herzegovina is bounded on the north by the Austrian provinces and titular kingdoms of Croatia and Slavonia, on the east by the Kingdom of Servia, on the south by one of the nominal provinces of Turkey, the principality of Montenegro, and the titular kingdom and Austrian province of Dalmatia, and on the west by Dalmatia and Croatia. The Dinaric Alps and the Save and Drina Rivers form a large part of the boundary line of the country which in shape closely resembles an equilateral triangle. The joint territory has an area of about 19,702 square miles and belongs nominally to the Turkish Empire. Article 25 of the Treaty of Berlin, 13 July, 1878, granted Austria-Hungary the right to occupy and administer the two provinces. Since then they have been under the control of the Minister of Finance of the Austro-Hungarian monarchy as crown provinces. Bosnia and Herzegovina belong, with their alternating highlands and mountain chains, to the region of the Karst mountains. The Karst region forms a part of the spurs of the southern Alps. It is a mountainous limestone district of the mesozoic period with valleys of incomplete formation. The rocky, unfruitful character of the Karst region is more evident in the southern part of the territory than in the northern, for in the north the forest-covered ranges, running chiefly from south-east to north-west, enclose fertile valleys. The only flat country is the district called Posavina, lying on the Save. There is in general a terrace-like descent from the mountainous region towards the Adriatic and the Hungarian depression.

Bosnia may be regarded as a succession of great terraces, but Herzegovina, in which the mountain sides slope down towards the Narenta River, has more the shape of a basin. The former belongs to the region of the Black Sea, the latter to that of the Adriatic. The highest peaks, the Locike (6,913 feet), the Treskavica-Planina (6,851 feet), and the Bjelasnica-Planina (6,782 feet) lie near the border of Herzegovina, respectively west and south-west of Serajevo. The Save is the chief river of Bosnia and its tributaries are the Una, the Vrbas, the Ukina, the Bosna, and the Drina. Herzegovina is drained by the Narenta (Neretva) River. As Bosnia falls away towards the north until it descends into the low-lying region of the Save, it is easy of access from central Europe and was, consequently, exposed to incursions by the kings of Hungary. After crossing the Saxe the Hungarian armies could penetrate into the heart of the country without encountering any natural obstacles. Bosnia was also, in consequence of the physcal formationn of the land, frequently divided into two parts, the upper or mountainous Bosnia, which extended to where the rivers pass into the flat country of the Save, and the Bosnian plain along the Save. The Romans observed this narural line of division and made it the boundary between the provinces of Dalmatia and Pannonia. Just as the political unity of Bosnia was made more difficult by its natural configuration, so on the other hand, the development, of a compact principality was favoured in Herzegovina (also called Hum) by basin-like shape.


Physical Formation

Mesozoic formations appear throughout this territory especially in the shape of Triassic rooks: where there are dislocations the underlying palaeozoic rocks frequently project. These latter are made of slate, sandstone, and limestone, as for example, the famous mountain range of slate rock called Kresevo, in the western part of the Serajevo district, and the range called Posara on the Save. Jurassic rock and chalk formations appear chiefly in Herzegovina and western Bosnia. Of far greater extent are the neogenic fresh water formations containing the great coal deposits of the two territories. There is also much volcanic rock of various The climate of Bosnia is in general the usual continental one of cold winters and hot summers, while in Herzegovina the nearness of the sea makes the climate almost semi-tropical. The average yearly temperature is from 48.2° to 50° Fahr. The average temperature of Travnik, situated at a height of 1,640 feet in about the centre of the country, is in January 28.4° Fahr., in April 50.5°, in July, 68.3°, and in October 50.3°. Since the time of the Romans Bosnia has yielded a large amount of iron; lignite or brown coal and salt are also obtained in a number of places. Mineral and hot springs abound; among these are the hot spring at Ilidze near Serajevo, the chalybeate spring at Kiseljak, and a spring impregnated with arsenic at Srebrenica. Bosnia contains a large amount of timber; 50 per cent of its area is covered with forests; 34 per cent is productive farming-land, and the remaining 16 per cent is in the rocky Karst region. The Bosnian forests are full of boars, bears, wolves, foxes, lynxes, and deer. Agriculture is of a primitive character and could be made far more productive. The chief agricultural products of the country are maize and wheat; oats, rye, barley, hemp, and buckwheat are also raised. In Herzegovina in addition to these staples wine and oil are produced and figs are cultivated.


Population

According to the census of 22 April 1895, Bosnia has 1,361,868 inhabitants and Herzegovina 229,168, giving a total population of 1,591,036. The number of persons to the square mile is small (about 80), less than that in any of the other Austrian crown provinces excepting Salzburg (about 70). This average does not vary much in the six districts (five in Bosnia, one in Herzegovina). The number of persons to the square mile in these districts is as follows: Doljna Tuzla, 106; Banjaluka, 96; Bihac, 91; Serajevo, 73, Mostar (Herzegovina), 65, Travnik, 62. There are 5,388 settlements, of which only 11 have more than 5,000 inhabitants, while 4,689 contain less 500 persons. Excluding some 30,000 Albanians living in the south-east, the Jews who emigrated in earlier times from Spain, a few Osmanli Turks, the merchants, officials. and Austrian troops, the rest of the population (about 98 per cent) belong to the southern Slavonic people, the Serbs. Although one in race, the people form in religious beliefs three sharply separated divisions: the Mohammedans, about 550,000 persons (35 per cent), Greek Schismatics, about 674,000 persons (43 per cent), and Catholics, about 334,000 persons (21.3 per cent). The last mentioned are chiefly peasants. The Mohammedans form the mass of the population in the region called the Krajina in the north-west, in the district of Serajevo and in the south-eastern part of the territory; the Greek Schismatics preponderate in the district of Banjaluka. The Catholics of the Latin Rite exceed the other two denominations only in the district of Travnik and in northern Herzegovina. There are in addition 8,000 Jews and 4,000 Protestants. Divided according to occupation 85 per cent of the population are farmers or wine-cultivators (1,385,291). There are 5,833 large estates, the owners of which are chiefly Mohammedans, 88,970 cultivators of land not their own (kmeten), 88,867 free peasants who own the land they till, and 22,625 peasants who own farming-land and also cultivate the land of others. The population of the towns is small.


History

There are traces of human settlements in Bosnia dating from the Stone Age. The earliest inhabitants of Bosnia and Herzegovina of whom there is any certainty are the Illyrians, an exceedingly rapacious pastoral people who were divided into various tribes. The best known of these are: a small tribe called the Liburnians living in the northwest, who were notorious pirates; the Ardiaeans living south of the Liburnians, and the Antiariats, who were neighbours of the Ardiaeans living still farther to the south. The migrations of the Celts in the third and fourth centuries before Christ drove various Illyrian tribes out of their former possessions. From the third century until 167 B.C., a powerful Illyrian kingdom existed, under rulers called Agron, Teuta, and Genius, in southern Dalmatia, and the adjoining Herzegovina and Montenegro. The Romans had a hard struggle before they succeeded finally in breaking the power of the Illyrians and in getting control of Bosnia and Herzegovina (6 B.C.-A.D. 9). The sagacious Romans saw that in order to control the line of the Danube and the east coast of Italy it was necessary to absorb the triangular shaped country of the Illyrians. No part of the peninsula contains so many traces of Roman civilization as Dalmatia and the adjoining Bosnia. The Romans built a road from Mitrovic or Mitrovitza (Sirmium) near the Save to Gradisca and continued it from Gradisea through what is now western Bosnia or Turkish Croatia as far as Salona; they constructed a second road through upper Bosnia across the present district of Serajevo to Domavia on the Drina, and from here to Mitrovie a third road went from Salona to Narona (near Dubrawa) and to Scodra (Scutari). The Romans named the province Dalmatia after the largest and bravest of the tribes living on the coast. They divided it into three administrative dioceses, the chief cities being, respectively, Salona, the capital of the whole province, Scardona and Narenta. The northernmost part of Bosnia, extending for some distance from the Save, was included in the province of Pannonia. The Illyrians who had been familiar only with war and cattle-raising now turned their attention, under the guidance of the Romans, to mining, placer-mining for gold and agriculture. They became largely Romanized and for hundreds of years their legions bravely defended the empire.

After the fall of the Western Roman Empire Dalmatia and Pannonia came into the possession of the Ostrogoths under King Theodoric. During the war that followed (535-554) between Justinian and the Ostrogoths, the Slavs made repeated incursions into the provinces. It may be that they were called in by the Ostrogoths. After the Slavs the Avars raided the territory and in 598 turned Dalmatia almost into a wilderness. After this the Slavs greatly desired the country and sueeeeded in taking possession during the first half of the seventh century. Among the tribes which now owned the land, the Hroati (later called Croats) lived on the Dalmatic coast and the Serbi in the interior. Up to the eighth century the influence of the Byzantine Empire was paramount. At the end of the ninth century when the power of the Carlovingian dynasty extended as far as the south-eastern Alpine provinces, the Croats eame under the influence of Western civilization and embraced Latin Christianity. The tribes of the interior retained the patriarchal form of government and the old pagan worship much longer than the dwellers on the coast, notwithstanding the connection which they had had for centuries with Constantinople. Bosnia seems to have belonged to Croatia as late as the beginning of the tenth century. A little later the Servian prince Ceslav (931-960) sueeeeded in freeing Servia from the suzerainty of Bulgaria and built up a confederation of which Bosnia formed a part. About 955 Ceslav was obliged to defend the dependent banat, or district, of Bosnia (originally merely the valley of the upper Bosna) from an incursion of the Magyars. After the death of Ceslav and the dissolution of his kingdom Bosnia was ruled by native bans or chiefs. In 968 however, Bosnia was conquered by the Croatian king Kresimir and in 1019 the whole north-western part of the Balkan Peninsula came under the sway of the Eastern Roman Emperor, Basil II. After Basil's death Bosnia regained its independence and was ruled by native bans until it was united with the domain of Bela II, King of Hungary. In 1135 this ruler called himself for the first time King of Rama (Bosnia).

During the entire reign of the Emperor Manuel I Comnenus, (1143-80) a long and fierce struggle went on between the Byzantine Empire on the one side and Hungary and the southern Slavs on the other; in this Ban Boris, the first ruler of Bosnia known by name, remained faithful to Hungary. In 1163, however, Boris took sides against Stephen III in the quarrel over the succession to the Hungarian throne. He was defeated by Gottfried of Meissen who was sent with an army against him, and his family lost their power in Bosnia. The Banat of Boris extended from Livno and the valley of the Rama in the west to the Drina River in the east. Three years later Bosnia, Syrmia, Croatia, and Dalmatia became subject to the Byzantine Empire. After the death of Manuel I, Comnenus (1180) the new Ban, Kulin, was able to shake off the foreign yoke. But Bela III of Hungary, desiring to make Bosnia a dependency of his own kingdom, persuaded the pope to place the Bishopric of Bosnia and the Diocese of Ston in Herzegovina under the Archdiocese of Spalato, the territory of which belonged to Hungary. Before this Bosnia had been suffragan to Ragusa. In order to counteract this indirect Hungarian control Kulin, his family, and 10,000 Bosnians between the years 1190-99, became adherents of the Paterine heresy. When Pope Innocent III and King Emmerich of Hungary joined forces to exterminate the Paterines and to conquer Bosnia, Kulin preserved Bosnia's independence of Hungarian control by returning in 1203 to the Catholic religion in the presence of the papal legate, Johannes de Casamaris. During the reign of his successor, Ban Stephen, the Paterines grew so powerful that they deposed Stephen and substituted one of their own adherents, the able Matthias Ninoslav (1232-50), who was probably related to Kulin. In 1233 Ninoslav returned to the Catholic Faith, but notwithstanding this the land was filled with the adherents of the Paterine belief, and in 1234-39 a crusade was preached against Bosnia but was not, however, carried out. Although Ninoslav maintained his position as Ban of Bosnia, he was not able to found a dynasty and after his death his principality gradually fell to pieces. The districts of Herzegovina near Ragusa aimed at individual independence, while the rest of the territory now included in Bosnia and Herzegovina gradually came into a more complete dependence on Hungary.

During the reign of Bela IV of Hungary (1235-70) upper Bosnia and the district of Posavina were formed into the Banat of Bosnia, the region in the west on the Usora into the Banat of Usora, and the region in the east on the Drina into the Banat of Soli or Tuzla, while the western part of the present territory of Herzegovina, the region of the Rama, and southern Bosnia were ruled by various powerful Croatian families. At this time a relative of Ninoslav named Pryezda lived on the upper part of the Bosna River. Pryezda's son, Stephen Katroman (1322-53), was the first of the Katroman family from which for a century and a half came the bans and kings of Bosnia. Stephen was a vassal of the kings of Hungary, who were his relatives and members of the house of Anjou. Through this connection Stephen was able, after defeating the rulers of the present Herzegovina, to unite this territory to his domains. From the tenth century Herzegovina had formed a so-called buffer district between the Dalmatic coast and Bosnia on the one side and Servia on the other of the dismemberment of the great Servian empire of Dusan the Strong, Tvrtko, Stephen Katroman's nephew and successor, with the help of King Louis I (the Great) of Hungary, became master of the district of the upper Drina, Trebinje, and Canale. Tvrtko now, with the consent of Louis, took the title of King of Bosnia. A few years later (1384) Bosnia and Herzegovina were laid waste for the first time by the Turks. After the death of Louis the Great (1382) Tvrtko threw off the suzerainty of Hungary and conquered the cities on the Dalmatie coast. During the reigns of his successors Stephen Dabischa (1391-95), Queen Helena (1395 98), Stephen Osoja (1398-1418), Stephen Ostojitsch (1418-21), Stephen Tvrtko II (1404-31) (the rival of the two last-named kings), Stephen Thomas (1443-61), and Stephen Thomaschewitz (1461-63) the kingdom rapidly declined in power so that these rulers were not able to maintain their authority over the conquered districts or to keep the insubordinate vassals and nobles in cheek. The nobles ruled their territories with little regard for the king; they had their own courts with state officials, granted pardons, had relations with foreign powers, and carried on bloody wars with one another.

The last king, who possessed only the land on the right bank of the Bosna, sought to strengthen his position by becoming a vassal of the pope. He hoped by this means to obtain the aid of the Christian countries of Western Europe in defending himself against the threatening power of the Turks. In 1462 he refused to pay tribute to the Sultan Mohammed II; but when in the following spring Mohammed invaded Bosnia with a powerful army, the young king found himself deserted. Deceit and treason, especially on the part of the Bogomili, completed his ruin. He was taken prisoner by the Turks and beheaded, by the order of the sultan, July, 1463, probably near Jajce (Jaitza). The campaign of the Turks ended in the overthrow of the Bosnian kingdom; only Herzegovina maintained its independence. One hundred thousand prisoners of both sexes were taken; 30,000 Bosnian youths were compelled to join the janizaries. The nobility, especially the Bogomili, became Mohammedans. A large part of the remaining population left the country. The following year King Matthias Corvinus of Hungary freed from the Turkish yoke a part of Bosnia, the Banats of Jajce and Srebrenica (Srebrenitza) which belonged to Hungary until the battle of Mohacs (1526). Herzegovina came under the dominion of the Turks twenty years after the fall of Bosnia (1483). The long period of Turkish oppression is lightened by the daring feat of Prince Eugene, who in the autumn of 1697 after the battle of Zenta, with 4,000 cavalry and 2,000 infantry advanced towards the capital of Bosnia; as the expected rising of the Christian population failed to take place, he retreated carrying with him 40,000 liberated Christians. By the Treaty of Passarowitz (1718) the northern part of Bosnia and Servia was given to Austria, but the Treaty of Belgrade restored this district to the Turks.

Among the many revolts in Bosnia against the bureaucratic rule of the Osmanli Turks that of 1830-31 under Hussein Aga deserves mention of the revolts in Herzegovina that of 1875. Article 25 of the Treaty of Berlin, 13 July, 1878, granted Austria the right to occupy and govern Bosnia and Herzegovina. The main column of the Austrian troops (thirteenth army corps), under the command of General of the Ordnance Joseph Freiherr von Philoppovich crossed the Save into Bosnia near Brod 29 July; two days later Major-General Jovanovic entered Herzegovina with a division. As the occupation took place with the consent of the Porte, it was thought that there would be no fighting. But the Mohammedan population, secretly incited by Servia, rose under the leadership of the adventurer, Hadschi Loja, against the "foreign conquerors". They were joined by large bands of Arnauts from Albania and by the Turkish troops who had received no instructions The insurgents were defeated in bloody battles at Maglaj, Zepce, Jajce, Tuzla, and other places. On the evening of 18 August the Austrian troops stood before Serajevo which was taken by storm the next day. In order to hasten the end of the revolt three other Austrian army corps entered the contested district; by the end of September, 1878, both territories were subdued with the exception of a few points in the north-western part. In the sanjak (subdivision of a Turkish province) of Novibazar Austria holds some important military positions and controls the commercial routes; the Turks still retain the civil administration.


Introduction of Christianity

Christianity was introduced into both Bosnia and Herzegovina from Salona at a very early date. Many of the dioceses which were suffragans of the Archdiocese of Salona in the sixth century must be sought within the present limits of Bosnia and Herzegovina. This is especially true of the Bishopric of Bistue (Bestoeensis ecclesia) which was situated in the heart of the upper part of the present Bosnia. When the Arian Ostrogoths came into possession of these districts they did not interfere with the organization of the Church nor did they persecute the Catholics. The acts of the two provincial synods of Dalmatia which were held at Salona in 530 and 532 have been preserved and these show that in the year 530 four dioceses existed in Bosnia-Herzegovina. At the second synod two new dioceses were founded, Ludricensis (Livno), and Sarsenterensis (Sarsitero), the last named lying north of Mostar. During the war that lasted twenty years between Justinian and the Ostrogoths, the latter changed their policy towards the Catholics and persecuted them. Only one of the dioceses just mentioned, Bistue, survived the Slavonic invasion. Until the middle of the eleventh century Bistue was suffragan to the Archdiocese of Spalato; in 1067 it was transferred to the Archdiocese of Dioclea-Antivari, and shortly after it was made suffragan to the Archdiocese of Ragusa. Disputes now arose between the two last mentioned archdioceses as to the administration of the Bosnian bishopric; the strife was unfortunate for it allowed the sect of the Bogomili to gain a firm footing in Bosnia.

The heresy of the Bogomili was started in the tenth century by Jeremiah, also called Bogomil, a Bulgarian priest. His followers called themselves Christians and considered their faith the only true one. In Bosnia they were named Paterines. The Paterines, or Bogomili, rejected marriage, forbade intercourse with those of other faiths, disbelieved in war, in any execution of human beings, in oaths, in seeking for wealth, and in subjection to secular authority. The Paterines greatly increased in number and influence in Bosnia after the accession to their faith of Ban Kulin, and gained numerous adherents in the neighboring districts of Croatia and Slavonia and in the cities of the Dalmatic coast. A similar sect, the Albigenses, appeared at the same time. At the beginning of the thirteenth century even the Bosnian bishop was an adherent of the Paterines; Pope Gregory IX, therefore, deposed him in 1233 and raised to the see Johannes, a German Dominican from Wildhausen in Westphalia. It is to the great credit of the Dominicans that they entered upon a successful spiritual campaign against the Paterines in Bosnia and Dalmatia. The Franciscans who had an intimate knowledge of the common people had even greater success. They not only brought back the population of the Dalmatic coast to the Church, but they also extended their spiritual activity to the interior of the country. Yet notwithstanding these efforts and those of the popes, in spite of two Bosnian crusades, and of the transfer of the Diocese of Bosnia to the Archdiocese of Kaloesa in Hungary, the sect was not suppressed. The formal return of the Bosnian nobles and monarchy to Catholicism was merely superficial.

The Turkish conquest of 1463 drove a large part of the Catholic population out of Bosnia. This led the courageous Franciscan monk, Angelus Zojezdovic, to go before the Sultan Mohammed II to call his attention to the fact that the Christian inhabitants were going out of Bosnia in all directions. The sultan, not wishing to have the newly conquered province depopulated, granted as a favor to the Franciscans that Christians should be allowed the free exercise of their religion. From that time until the present the Franciscan Order has been the only shield of the Christians in these two territories.


Church Statistics

After the Turkish conquest the Bishopric of Bosnia had only a nominal existence. In 1735 the diocese was reorganized as the Vicariate Apostolic of Bosnia and Herzegovina and its administration confided to the Franciscans. Since 1846 the country has been divided into two vicariates. Three years after the Austrian occupation Pope Leo XIII erected the Archdiocese of Serajevo with the suffragan dioceses of Banjaluka in the north-western part of Bosnia, Mostar-Duvno in the northern part of Herzegovina, and Markana-Trebinje in the southern part of the same province. The Diocese of Markana-Trebinje which was founded in 870 has no bishop of its own but is administered by the Bishop of Mostar-Duvno. The training of the secular priests in all four dioceses is in the hands of the Jesuits. The other male religious orders represented are: the Franciscans who possess 17 monasteries, and have almost entire charge of the work of the sacred ministry in the Archdiocese of Serajevo and the Diocese of Mostar-Duvno; and the Trappists, with 3 monasteries and 182 members. The female congregations are: the Sisters of Mercy, with 12 convents; the Daughters of Divine Love, 5 convents, the Sisters of the Precious Blood, 9 convents; the School Sisters, 1 convent.

The Austrian occupation of Bosnia and Herzegovina since 1878 has not only done much for the material prosperity of these provinces, but has also been of great assistance to the Catholic religion. This is shown by a comparison with earlier years. In 1850 the two territories contained 150,000 Catholic inhabitants; in 1874, 185,503, in 1897, 334,142, or one-fourth of the whole population, and in 1907,334,000. About 1880 there were no Catholic families in the district between Gradisea and Banjaluka, now there are 10 monasteries in this region. Before the Austrian ocoupation there were only 7 Catholic families in Trebinje; Trebinje has now several parishes and churches. In Herzegovina 8 parishes, 25 priests, and 36,000 Catholics have increased to 45 parishes, 100 priests, and 110,000 Catholies. The many churches, monasteries, school-houses, etc., which have come into existence since 1878 are proofs of the advance in intelligence and religion. Both territories show how beneficent has been the action of Austria in the Balkan Peninsula. In the agreement made between Austria-Hungary and Turkey of 21 April, 1879, the former country bound itself to protect in Bosnia and Herzegovina the religious liberty of the inhabitants as well as of temporary residents. This agreement includes Catholics. The regulations in regard to marriage and divorce, as well as the exemption of the clergy from public services and military duty, are about the same as those in Austria. The cemeteries are still denominational institutions and are reserved even more exclusively than in Austria for the adherents of each faith.

VJEKOSLAV, Gesch. Bosniens von den dItesten Zeiten bis zum Verfalle des Konigreiches, Germ. tr. from the Croatian by VON BOJNICIC (Leipzig, 1885), SUPAN, Oesterreich-Ungarn in landerkunde von Europa (Vienna, Prague, and Leipzig, 1889), pt, l, Div. II; Bosnia und Herzegovina in Die osterreich.-ungar. Monarchie in Wort und Bild (Vienna, 1901); SCRWEIGERLERCHENFELD, Bosnien, das Land und seine Bewohohner (Vienna, 1879); Die Occupation Bosniens und der Herzegovina durch k. k. Truppen, from the royal and imperial war-archives (6 pts. Vienna, 1879, 1880), T. VON ASBOTH, Bosnien und Herzegovina (4 pts., Vienna, 1888). Wissenschaftl. Mitteilungen aus Boanien und der Herzegovina, publication of the National Museum at Serajevo (13 vols., Vienna, 1893 - 1905); HORNES, Altertumer der Herzegovina und der sudl. Tei1e Bosnnens (Vienna, 1882); SCHNELLER, Die staatsrechtl. Stellung von Bosnien und der Herzegovina (Leipzig, l892); Correspondence Respecting Affairs in Bosnia and Herzegovina (Eng. Foreign Office, 1876 ); MILLER, Travels and Politics in the Near East (London, 1899), Statesman's Year Book, (London, 1907).

Karl Klaar.