On the Morals of the Catholic Church.
Chapter 1.—How the Pretensions of the Manichæans are to Be Refuted. Two Manichæan Falsehoods.
Chapter 2.—He Begins with Arguments, in Compliance with the Mistaken Method of the Manichæans.
Chapter 5.—Man’s Chief Good is Not the Chief Good of the Body Only, But the Chief Good of the Soul.
Chapter 8.—God is the Chief Good, Whom We are to Seek After with Supreme Affection.
Chapter 10.—What the Church Teaches About God. The Two Gods of the Manichæans.
Chapter 12.—We are United to God by Love, in Subjection to Him.
Chapter 13.—We are Joined Inseparably to God by Christ and His Spirit.
Chapter 14.—We Cleave to the Trinity, Our Chief Good, by Love.
Chapter 15.—The Christian Definition of the Four Virtues.
Chapter 16.—Harmony of the Old and New Testaments.
Chapter 17.—Appeal to the Manichæans, Calling on Them to Repent.
Chapter 19.—Description of the Duties of Temperance, According to the Sacred Scriptures.
Chapter 20.—We are Required to Despise All Sensible Things, and to Love God Alone.
Chapter 21.—Popular Renown and Inquisitiveness are Condemned in the Sacred Scriptures.
Chapter 22.—Fortitude Comes from the Love of God.
Chapter 23.—Scripture Precepts and Examples of Fortitude.
Chapter 24.—Of Justice and Prudence.
Chapter 26.—Love of Ourselves and of Our Neighbor.
Chapter 27.—On Doing Good to the Body of Our Neighbor.
Chapter 29.—Of the Authority of the Scriptures.
Chapter 30.—The Church Apostrophised as Teacher of All Wisdom. Doctrine of the Catholic Church.
Chapter 31.—The Life of the Anachoretes and Cœnobites Set Against the Continence of the Manichæans.
Chapter 32.—Praise of the Clergy.
Chapter 33.—Another Kind of Men Living Together in Cities. Fasts of Three Days.
Chapter 35.—Marriage and Property Allowed to the Baptized by the Apostles.
Of the Morals of the Catholic Church.1 Written in the year 388. In his Retractations (i. 7) Augustin says: "When I was at Rome after my baptism, and could not bear in silence the vaunting of the Manichæans about their pretended and misleading continence or abstinence, in which, to deceive the inexperienced, they claim superiority over true Christians, to whom they are not to be compared, I wrote two books, one on the morals of the Catholic Church, the other on the morals of the Manichæans."
[De Moribus Ecclesiæ Catholicæ]. a.d. 388.
It is laid down at the outset that the customs of the holy life of the Church should be referred to the chief good of man, that is, God. We must seek after God with supreme affection; and this doctrine is supported in the Catholic Church by the authority of both Testaments. The four virtues get their names from different forms of this love. Then follow the duties of love to our neighbor. In the Catholic Church we find examples of continence and of true Christian conduct.