Parochial and Plain sermons

 I

 Sermon 1. Holiness Necessary for Future Blessedness Holiness, without which no man shall see the Lord. Hebrews xii. 14.

 Sermon 2. The Immortality of the Soul What shall a man give in exchange for his soul? Matt. xvi. 26.

 Sermon 3. Knowledge of God's Will without Obedience If ye know these things, happy are ye if ye do them. John xiii. 17.

 Sermon 4. Secret Faults Who can understand his errors? Cleanse Thou me from secret faults. Psalm xix. 12.

 Sermon 5. Self-Denial the Test of Religious Earnestness Now it is high time to awake out of sleep. Rom. xiii. 11.

 Sermon 6. The Spiritual Mind The kingdom of God is not in word, but in power. 1 Cor. iv. 20.

 Sermon 7. Sins of Ignorance and Weakness Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil cons

 Sermon 8. God's Commandments not Grievous This is the love of God, that we keep His commandments and His commandments are not grievous. 1 John v. 3

 Sermon 9. The Religious Use of Excited Feelings The man out of whom the devils were departed besought Him that he might be with Him but Jesus sent h

 Sermon 10. Profession without Practice When there were gathered together an innumerable multitude of people, insomuch that they trode one upon anothe

 Sermon 11. Profession without Hypocrisy As many of you as have been baptized into Christ have put on Christ. Gal. iii. 27.

 Sermon 12. Profession without Ostentation Ye are the light of the world. A city that is set on an hill cannot be hid. Matt. v. 14.

 Sermon 13. Promising without Doing A certain man had two sons and he came to the first, and said, Son, go work today in my vineyard. He answered and

 Sermon 14. Religious Emotion But he spake the more vehemently, If I should die with Thee, I will not deny Thee in any wise. Mark xiv. 31.

 Sermon 15. Religious Faith Rational He staggered not at the promise of God through unbelief but was strong in faith, giving glory to God: and being

 Sermon 16. The Christian Mysteries How can these things be? John iii. 9.

 Sermon 17. The Self-wise Inquirer Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he m

 Sermon 18. Obedience the Remedy for Religious Perplexity Wait on the Lord, and keep His way, and He shall exalt thee to inherit the land. Psalm xxxv

 Sermon 19. Times of Private Prayer Thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in s

 Sermon 20. Forms of Private Prayer Lord, teach us to pray, as John also taught his disciples. Luke xi. 1.

 Sermon 21. The Resurrection of the Body Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and

 Sermon 22. Witnesses of the Resurrection Him God raised up the third day, and showed Him openly not to all the people, but unto witnesses chosen bef

 Sermon 23. Christian Reverence Serve the Lord with fear, and rejoice with trembling. Psalm ii. 11.

 Sermon 24. The Religion of the Day Let us have grace, whereby we may serve God acceptably with reverence and godly fear. For our God is a consuming f

 Sermon 25. Scripture a Record of Human Sorrow There is at Jerusalem by the sheepmarket a pool, which is called in the Hebrew tongue Bethesda, having

 Sermon 26. Christian Manhood When I was a child, I spake as a child, I understood as a child, I thought as a child but when I became a man, I put aw

 II

  Sermon 1. The World's Benefactors

  Sermon 2. Faith without Sight

  Sermon 3. The Incarnation

  Sermon 4. Martyrdom

  Sermon 5. Love of Relations and Friends

  Sermon 6. The Mind of Little Children

  Sermon 7. Ceremonies of the Church

  Sermon 8. The Glory of the Christian Church

  Sermon 9. St. Paul's Conversion Viewed in reference to His Office

  Sermon 10. Secrecy and Suddenness of Divine Visitations

  Sermon 11. Divine Decrees

  Sermon 12. The Reverence Due to the Virgin Mary

  Sermon 13. Christ, a Quickening Spirit

  Sermon 14. Saving Knowledge

  Sermon 15. Self-Contemplation

  Sermon 16. Religious Cowardice

  Sermon 17. The Gospel Witnesses

  Sermon 18. Mysteries in Religion

  Sermon 19. The Indwelling Spirit

  Sermon 20. The Kingdom of the Saints

  Sermon 21. The Kingdom of the Saints

  Sermon 22. The Gospel, a Trust Committed to Us

  Sermon 23. Tolerance of Religious Error

  Sermon 24. Rebuking Sin

  Sermon 25. The Christian Ministry

  Sermon 26. Human Responsibility

  Sermon 27. Guilelessness

  Sermon 28. The Danger of Riches

  Sermon 29. The Powers of Nature

  Sermon 30. The Danger of Accomplishments

  Sermon 31. Christian Zeal

  Sermon 32. Use of Saints' Days

 III

  Sermon 1. Abraham and Lot

  Sermon 2. Wilfulness of Israel in Rejecting Samuel

  Sermon 3. Saul

  Sermon 4. Early years of David

  Sermon 5. Jeroboam

  Sermon 6. Faith and Obedience

  Sermon 7. Christian Repentance

  Sermon 8. Contracted Views in Religion

  Sermon 9. A Particular Providence as Revealed in the Gospel

  Sermon 10. Tears of Christ at the Grave of Lazarus

  Sermon 11. Bodily Suffering

  Sermon 12. The Humiliation of the Eternal Son

  Sermon 13. Jewish Zeal, a Pattern for Christians

  Sermon 14. Submission to Church Authority

  Sermon 15. Contest between Truth and Falsehood in the Church

  Sermon 16. The Church Visible and Invisible

  Sermon 17. The Visible Church an Encouragement to Faith

  Sermon 18. The Gift of the Spirit

  Sermon 19. Regenerating Baptism

  Sermon 20. Infant Baptism

  Sermon 21. The Daily Service

  Sermon 22. The Good Part of Mary

  Sermon 23. Religious Worship a Remedy for Excitements

  Sermon 24. Intercession

  Sermon 25. The Intermediate State

 IV

  Sermon 1. The Strictness of the Law of Christ

  Sermon 2. Obedience without Love, as instanced in the Character of Balaam

  Sermon 3. Moral Consequences of Single Sins

  Sermon 4. Acceptance of Religious Privileges Compulsory

  Sermon 5. Reliance on Religious Observances

  Sermon 6. The Individuality of the Soul

  Sermon 7. Chastisement amid Mercy

  Sermon 8. Peace and Joy amid Chastisement

  Sermon 9. The State of Grace

  Sermon 10. The Visible Church for the Sake of the Elect.

  Sermon 11. The Communion of Saints

  Sermon 12. The Church a Home for the Lonely

  Sermon 13. The Invisible World

  Sermon 14. The Greatness and Littleness of Human Life

  Sermon 15. Moral Effects of Communion with God

  Sermon 16. Christ Hidden from the World

  Sermon 17. Christ Manifested in Remembrance

  Sermon 18. The Gainsaying of Korah

  Sermon 19. The Mysteriousness of our Present Being

  Sermon 20. The Ventures of Faith

  Sermon 21. Faith and Love

  Sermon 22. Watching

  Sermon 23. Keeping Fast and Festival

 V

  Sermon 1. Worship, a Preparation for Christ's Coming

  Sermon 2. Reverence, a Belief in God's Presence

  Sermon 3. Unreal Words

  Sermon 4. Shrinking from Christ's Coming

  Sermon 5. Equanimity

  Sermon 6. Remembrance of Past Mercies

  Sermon 7. The Mystery of Godliness

  Sermon 8. The State of Innocence

  Sermon 9. Christian Sympathy

  Sermon 10. Righteousness not of us, but in us

  Sermon 11. The Law of the Spirit

  Sermon 12. The New Works of the Gospel

  Sermon 13. The State of Salvation

  Sermon 14. Transgressions and Infirmities

  Sermon 15. Sins of Infirmity

  Sermon 16. Sincerity and Hypocrisy

  Sermon 17. The Testimony of Conscience

  Sermon 18. Many Called, Few Chosen

  Sermon 19. Present Blessings

  Sermon 20. Endurance, the Christian's Portion

  Sermon 21. Affliction, a School of Comfort

  Sermon 22. The Thought of God, the Stay of the Soul

  Sermon 23. Love, the One Thing needful

  Sermon 24. The Power of the Will

 VI

  Sermon 1. Fasting a Source of Trial

  Sermon 2. Life the Season of Repentance

  Sermon 3. Apostolic Abstinence a Pattern for Christians

  Sermon 4. Christ's Privations a Meditation for Christians

  Sermon 5. Christ, the Son of God made Man

  Sermon 6. The Incarnate Son, a Sufferer and Sacrifice

  Sermon 7. The Cross of Christ the Measure of the World

  Sermon 8. Difficulty of Realizing Sacred Privileges

  Sermon 9. The Gospel Sign Addressed to Faith

  Sermon 10. The Spiritual Presence of Christ in the Church

  Sermon 11. The Eucharistic Presence

  Sermon 12. Faith the Title for Justification

  Sermon 13. Judaism of the Present Day

  Sermon 14. The Fellowship of the Apostles

  Sermon 15. Rising with Christ

  Sermon 16. Warfare the Condition of Victory

  Sermon 17. Waiting for Christ

  Sermon 18. Subjection of the Reason and Feelings to the Revealed Word

  Sermon 19. The Gospel Palaces

  Sermon 20. The Visible Temple

  Sermon 21. Offerings for the Sanctuary

  Sermon 22. The Weapons of Saints

  Sermon 23. Faith without Demonstration

  Sermon 24. The Mystery of the Holy Trinity

  Sermon 25. Peace in Believing

 VII

  Sermon 1. The Lapse of Time

  Sermon 2. Religion a Weariness to the Natural Man

  Sermon 3. The World our Enemy

  Sermon 4. The Praise of Men

  Sermon 5. Temporal Advantages

  Sermon 6. The Season of Epiphany

  Sermon 7. The Duty of Self-denial

  Sermon 8. The Yoke of Christ

  Sermon 9. Moses the Type of Christ

  Sermon 10. The Crucifixion

  Sermon 11. Attendance on Holy Communion

  Sermon 12. The Gospel Feast

  Sermon 13. Love of Religion, a New Nature

  Sermon 14. Religion Pleasant to the Religious

  Sermon 15. Mental Prayer

  Sermon 16. Infant Baptism

  Sermon 17. The Unity of the Church

  Sermon 18. Steadfastness in Old Paths

 VIII

  Sermon 1. Reverence in Worship

  Sermon 2. Divine Calls

  Sermon 3. The Trial of Saul

  Sermon 4. The Call of David

  Sermon 5. Curiosity a Temptation to Sin

  Sermon 6. Miracles no Remedy for Unbelief

  Sermon 7. Josiah, a Pattern for the Ignorant

  Sermon 8. Inward Witness to the Truth of the Gospel

  Sermon 9. Jeremiah, a Lesson for the Disappointed

  Sermon 10. Endurance of the World's Censure

  Sermon 11. Doing Glory to God in Pursuits of the World

  Sermon 12. Vanity of Human Glory

  Sermon 13. Truth Hidden when not Sought After

  Sermon 14. Obedience to God the Way to Faith in Christ

  Sermon 15. Sudden Conversions

  Sermon 16. The Shepherd of Our Souls

  Sermon 17. Religious Joy

  Sermon 18. Ignorance of Evil

 Sermon 29. The Powers of Nature

 "Who maketh His Angels spirits, his ministers a flaming fire." Psalm civ. 4.

 [n. 1 ] O N today's Festival it well becomes us to direct our minds to the thought of those Blessed Servants of God, who have never tasted of sin; who are among us, though unseen, ever serving God joyfully on earth as well as in heaven; who minister, through their Maker's condescending will, to the redeemed in Christ, the heirs of salvation.

 There have been ages of the world, in which men have thought too much of Angels, and paid them excessive honour; honoured them so perversely as to forget the supreme worship due to Almighty God. This is the sin of a dark age. But the sin of what is called an educated age, such as our own, is just the reverse: to account slightly of them, or not at all; to ascribe all we see around us, not to their agency, but to certain assumed laws of nature. This, I say, is likely to be our sin, in proportion as we are initiated into the learning of this world; and this is the danger of many (so called) philosophical pursuits, now in fashion, and recommended zealously to the notice of large portions of the community, hitherto strangers to them, chemistry, geology, and the like; the danger, that is, of resting in things seen, and forgetting unseen things, and our ignorance about them.

 I will attempt to say what I mean more at length. The text informs us that Almighty God makes His Angels spirits or winds, and His Ministers a flame of fire. Let us consider what is implied in this.

 1. What a number of beautiful and wonderful objects does Nature present on every side of us! and how little we know concerning them! In some indeed we see symptoms of intelligence, and we get to form some idea of what they are. For instance, about brute animals we know little, but still we see they have sense, and we understand that their bodily form which meets the eye is but the index, the outside token of something we do not see. Much more in the case of men: we see them move, speak, and act, and we know that all we see takes place in consequence of their will, because they have a spirit within them, though we do not see it. But why do rivers flow? Why does rain fall? Why does the sun warm us? And the wind, why does it blow? Here our natural reason is at fault; we know, I say, that it is the spirit in man and in beast that makes man and beast move, but reason tells us of no spirit abiding in what is commonly called the natural world, to make it perform its ordinary duties. Of course, it is God's  will which sustains it all; so does God's will enable us to move also, yet this does not hinder, but, in one sense we may be truly said to move ourselves: but how do the wind and water, earth and fire, move? Now here Scripture interposes, and seems to tell us, that all this wonderful harmony is the work of Angels. Those events which we ascribe to chance as the weather, or to nature as the seasons, are duties done to that God who maketh His Angels to be winds, and His Ministers a flame of fire. For example, it was an Angel which gave to the pool at Bethesda its medicinal quality; and there is no reason why we should doubt that other health-springs in this and other countries are made such by a like unseen ministry. The fires on Mount Sinai, the thunders and lightnings, were the work of Angels; and in the Apocalypse we read of the Angels restraining the four winds. Works of vengeance are likewise attributed to them. The fiery lava of the volcanoes, which (as it appears) was the cause of Sodom and Gomorrah's ruin, was caused by the two Angels who rescued Lot. The hosts of Sennacherib were destroyed by an Angel, by means (it is supposed) of a suffocating wind. The pestilence in Israel when David numbered the people, was the work of an Angel. The earthquake at the resurrection was the work of an Angel. And in the Apocalypse the earth is smitten in various ways by Angels of vengeance [n. 2 ].

 Thus, as far as the Scripture communications go, we learn that the course of Nature, which is so wonderful, so beautiful, and so fearful, is effected by the ministry of those unseen beings. Nature is not inanimate; its daily toil is intelligent; its works are duties . Accordingly, the Psalmist says, "The heavens declare the glory of God, and the firmament showeth His handy-work." "O Lord, Thy word endureth for ever in heaven. Thy truth also remaineth from one generation to another; Thou hast laid the foundation of the earth, and it abideth. They continue this day according to Thine ordinance, for all things serve Thee ." [Ps. xix. 1; cxix. 89-91.]

 I do not pretend to say, that we are told in Scripture what Matter is; but I affirm, that as our souls move our bodies, be our bodies what they may, so there are Spiritual Intelligences which move those wonderful and vast portions of the natural world which seem to be inanimate; and as the gestures, speech, and expressive countenances of our friends around us enable us to hold intercourse with them, so in the motions of universal Nature, in the interchange of day and night, summer and winter, wind and storm, fulfilling His word, we are reminded of the blessed and dutiful Angels. Well then, on this day's Festival, may we sing the hymn of those Three Holy Children whom Nebuchadnezzar cast into the fiery furnace. The Angels were bid to change the nature of the flame, and make it harmless to them; and they in turn called on all the creatures of God, on the Angels especially, to glorify Him. Though many hundreds of years have passed since that time, and the world now vainly thinks it knows more than it did, and that it has found the real causes of the things it sees, still may we say, with grateful and simple hearts, "O all ye works of the Lord, O ye Angels of the Lord, O ye sun and moon, stars of heaven, showers and dew, winds of God, light and darkness, mountains and hills, green things upon the earth, bless ye the Lord, praise Him, and magnify Him for ever." Thus, whenever we look abroad, we are reminded of those most gracious and holy Beings, the servants of the Holiest, who deign to minister to the heirs of salvation. Every breath of air and ray of light and heat, every beautiful prospect, is, as it were, the skirts of their garments, the waving of the robes of those whose faces see God in heaven. And I put it to any one, whether it is not as philosophical, and as full of intellectual enjoyment, to refer the movements of the natural world to them, as to attempt to explain them by certain theories of science; useful as these theories certainly are for particular purposes, and capable (in subordination to that higher view) of a religious application.

 2. And thus I am led to another use of the doctrine under consideration. While it raises the mind, and gives it a matter of thought, it is also profitable as a humbling doctrine, as indeed I have already shown. Vain man would be wise, and he curiously examines the works of Nature, as if they were lifeless and senseless; as if he alone had intelligence, and they were base inert matter, however curiously contrived at the first. So he goes on, tracing the order of things, seeking for Causes in that order, giving names to the wonders he meets with, and thinking he understands what he has given a name to. At length he forms a theory, and recommends it in writing, and calls himself a philosopher. Now all these theories of science, which I speak of, are useful, as classifying, and so assisting us to recollect the works and ways of God and of His ministering Angels. And again, they are ever most useful, in enabling us to apply the course of His providence, and the ordinances of His will, to the benefit of man. Thus we are enabled to enjoy God's gifts; and let us thank Him for the knowledge which enables us to do so, and honour those who are His instruments in communicating it. But if such a one proceeds to imagine that, because he knows something of this world's wonderful order, he therefore knows how things really go on, if he treats the miracles of Nature (so to call them) as mere mechanical processes, continuing their course by themselves, as works of man's contriving (a clock, for instance) are set in motion, and go on, as it were, of themselves, if in consequence he is, what may be called, irreverent in his conduct towards Nature, thinking (if I may so speak) that it does not hear him, and see how he is bearing himself towards it; and if, moreover, he conceives that the Order of Nature, which he partially discerns, will stand in the place of the God who made it, and that all things continue and move on, not by His will and power, and the agency of the thousands and ten thousands of His unseen Servants, but by fixed laws, self-caused and self-sustained, what a poor weak worm and miserable sinner he becomes! Yet such, I fear, is the condition of many men nowadays, who talk loudly, and appear to themselves and others to be oracles of science, and, as far as the detail of facts goes, do know much more about the operations of Nature than any of us.

 Now let us consider what the real state of the case is. Supposing the inquirer I have been describing, when examining a flower, or a herb, or a pebble, or a ray of light, which he treats as something so beneath him in the scale of existence, suddenly discovered that he was in the presence of some powerful being who was hidden behind the visible things he was inspecting, who, though concealing his wise hand, was giving them their beauty, grace, and perfection, as being God's instrument for the purpose, nay whose robe and ornaments those wondrous objects were, which he was so eager to analyse, what would be his thoughts? Should we but accidentally show a rudeness of manner towards our fellow-man, tread on the hem of his garment, or brush roughly against him, are we not vexed, not as if we had hurt him, but from the fear we may have been disrespectful? David had watched the awful pestilence three days, doubtless not with curious eyes, but with undescribable terror and remorse; but when at length he "lifted up his eyes and saw the Angel of the Lord" (who caused the pestilence) "stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem, then David and the elders, who were clothed in sackcloth, fell upon their faces." [1 Chron. xxi. 16.] The mysterious, irresistible pestilence became still more fearful when the cause was known; and what is true of the terrible, is true on the other hand of the pleasant and attractive operations of Nature. When then we walk abroad, and "meditate in the field at the even-tide," how much has every herb and flower in it to surprise and overwhelm us! For, even did we know as much about them as the wisest of men, yet there are those around us, though unseen, to whom our greatest knowledge is as ignorance; and, when we converse on subjects of Nature scientifically, repeating the names of plants and earths, and describing their properties, we should do so religiously, as in the hearing of the great Servants of God, with the sort of diffidence which we always feel when speaking before the learned and wise of our own mortal race, as poor beginners in intellectual knowledge, as well as in moral attainments.

 Now I can conceive persons saying all this is fanciful; but if it appears so, it is only because we are not accustomed to such thoughts. Surely we are not told in Scripture about the Angels for nothing, but for practical purposes; nor can I conceive a use of our knowledge more practical than to make it connect the sight of this world with the thought of another. Nor one more consolatory; for surely it is a great comfort to reflect that, wherever we go, we have those about us, who are ministering to all the heirs of salvation, though we see them not. Nor one more easily to be understood and felt by all men; for we know that at one time the doctrine of Angels was received even too readily. And if any one would argue hence against it as dangerous, let him recollect the great principle of our Church, that the abuse of a thing does not supersede the use of it; and let hint explain, if he can, St. Paul's exhorting Timothy not only as "before God and Christ," but before "the elect Angels" also. Hence, in the Communion Service, our Church teaches us to join our praises with that of "Angels and Archangels, and all the Company of heaven;" and the early Christians even hoped that they waited on the Church's seasons of worship, and glorified God with her. Nor are these thoughts without their direct influence on our faith in God and His Son; for the more we can enlarge our view of the next world, the better. When we survey Almighty God surrounded by His Holy Angels, His thousand thousands of ministering Spirits, and ten thousand times ten thousand standing before Him, the idea of His awful Majesty rises before us more powerfully and impressively. We begin to see how little we are, how altogether mean and worthless in ourselves, and how high He is, and fearful. The very lowest of His Angels is indefinitely above us in this our present state; how high then must be the Lord of Angels! The very Seraphim hide their faces before His glory, while they praise Him; how shamefaced then should sinners be, when they come into His presence!

 Lastly, it is a motive to our exertions in doing the will of God, to think that, if we attain to heaven, we shall become the fellows of the blessed Angels. Indeed, what do we know of the courts of heaven, but as peopled by them? and therefore doubtless they are revealed to us, that we may have something to fix our thoughts on, when we look heavenwards. Heaven indeed is the palace of Almighty God, and of Him doubtless we must think in the first place; and again of His Son our Saviour, who died for us, and who is manifested in the Gospels, in order that we may have something definite to look forward to: for the same cause, surely, the Angels also are revealed to us, that heaven may be as little as possible an unknown place in our imaginations.

 Let us then entertain such thoughts as these of the Angels of God; and while we try to think of them worthily, let us beware lest we make the contemplation of them a mere feeling, and a sort of luxury of the imagination. This world is to be a world of practice and labour; God reveals to us glimpses of the Third Heaven for our comfort; but if we indulge in these as the end of our present being, not trying day by day to purify ourselves for the future enjoyment of the fulness of them, they become but a snare of our enemy. The Services of religion, day by day, obedience to God in our calling and in ordinary matters, endeavours to imitate our Saviour Christ in word and deed, constant prayer to Him, and dependence on Him, these are the due preparation for receiving and profiting by His revelations; whereas many a man can write and talk beautifully about them, who is not at all better or nearer heaven for all his excellent words.

Notes

 1. The Feast of St. Michael and All Angels.

 2. John v. 4. Exod. xix. 16-18. Gal. iii. 19. Acts vii. 53. Rev. vii. 1. Gen. xix. 13. 2 Kings xix. 35. 2 Sam. xxiv. 15-17. Matt. xxviii. 2. Rev. viii., ix., xvi.