FLACCUS

 I. (1) Flaccus Avillius succeeded Sejanus in his hatred of and hostile designs against the Jewish nation. He was not, indeed, able to injure the whole

 II. (6) Perhaps some one may say here: Do you then, my good man, you who have determined to accuse this man, bring no accusation whatever against him

 III. (8) For having received a government which was intended to last six years, for the first five years, while Tiberius Caesar was alive, he both pre

 IV. (16) When, therefore, Flaccus learnt that he too was put to death, he utterly abandoned all other hope for the future, and was no longer able to a

 V. (25) Moreover, some occurrences of the following description increased that folly and insolence of his which was derived from instruction rather th

 VI. (36) There was a certain madman named Carabbas, afflicted not with a wild, savage, and dangerous madness (for that comes on in fits without being

 VII. (44) But he, for he was eagerly cooperating in all that was being done amiss, thought fit to use his superior power to face the seditious tumult

 VIII. (53) Since, therefore, the attempt which was being made to violate the law appeared to him to be prospering, while he was destroying the synagog

 IX. (58) And though these were evils sufficiently intolerable, yet nevertheless they appear actually trifling when compared with those which were subs

 X. (73) But after Flaccus had broken through every right, and trampled upon every principle of justice, and had left no portion of the Jews free from

 XI. (86) And why do I dwell on these things? for a second mode of barbarity was afterwards devised against us, because the governor wished to excite t

 XII. (97) But it was not out of his own head alone, but also because of the commands and in consequence of the situation of the emperor that he sought

 XIII. (108) And the manner in which he was cut short in his tyranny was as follows. He imagined that Gaius was already made favourable to him in respe

 XIV. (116) This was the unexampled misfortune which befell Flaccus in the country of which he was governor, being taken prisoner like an enemy on acco

 XV. (125) And besides what I have spoken of there is also a third thing, which appears to me to have taken place by the interposition of divine provid

 XVI. (128) And yet even this in my opinion was a lighter evil when compared with another which was greater still for it was not people who were merel

 XVII. (135) Such, then, was the character of Lampo, who was now one of the accusers of Flaccus. And Isidorus was in no respect inferior to him in wick

 XVIII. (146) I have related these events at some length, not for the sake of keeping old injuries in remembrance, but because I admire that power who

 XIX. (154) And after he had crossed the Ionian Gulf he sailed up the sea which leads to Corinth, being a spectacle to all the cities in Peloponnesus w

 XX. (166) With such discourses as these, he was continaully being cast down, and in a manner, as I may say, prostrated and avoiding all places where

 XXI. (180) While repeating these things over and over again and writhing with his agony, he awaited the end of his destiny, and his uninterrupted sorr

VI. (36) There was a certain madman named Carabbas, afflicted not with a wild, savage, and dangerous madness (for that comes on in fits without being expected either by the patient or by bystanders), but with an intermittent and more gentle kind; this man spent all this days and nights naked in the roads, minding neither cold nor heat, the sport of idle children and wanton youths; (37) and they, driving the poor wretch as far as the public gymnasium, and setting him up there on high that he might be seen by everybody, flattened out a leaf of papyrus and put it on his head instead of a diadem, and clothed the rest of his body with a common door mat instead of a cloak and instead of a sceptre they put in his hand a small stick of the native papyrus which they found lying by the way side and gave to him; (38) and when, like actors in theatrical spectacles, he had received all the insignia of royal authority, and had been dressed and adorned like a king, the young men bearing sticks on their shoulders stood on each side of him instead of spear-bearers, in imitation of the bodyguards of the king, and then others came up, some as if to salute him, and others making as though they wished to plead their causes before him, and others pretending to wish to consult with him about the affairs of the state. (39) Then from the multitude of those who were standing around there arose a wonderful shout of men calling out Maris; and this is the name by which it is said that they call the kings among the Syrians; for they knew that Agrippa was by birth a Syrian, and also that he was possessed of a great district of Syria of which he was the sovereign; (40) when Flaccus heard, or rather when he saw this, he would have done right if he had apprehended the maniac and put him in prison, that he might not give to those who reviled him any opportunity or excuse for insulting their superiors, and if he had chastised those who dressed him up for having dared both openly and disguisedly, both with words and actions, to insult a king and a friend of Caesar, and one who had been honoured by the Roman senate with imperial authority; but he not only did not punish them, but he did not think fit even to check them, but gave complete license and impunity to all those who designed ill, and who were disposed to show their enmity and spite to the king, pretending not to see what he did see, and not to hear what he did hear. (41) And when the multitude perceived this, I do not mean the ordinary and well-regulated population of the city, but the mob which, out of its restlessness and love of an unquiet and disorderly life, was always filling every place with tumult and confusion, and who, because of their habitual idleness and laziness, were full of treachery and revolutionary plans, they, flocking to the theatre the first thing in the morning, having already purchased Flaccus for a miserable price, which he with his mad desire for glory and with his slavish disposition, condescended to take to the injury not only of himself, but also of the safety of the commonwealth, all cried out, as if at a signal given, to erect images in the synagogues, (42) proposing a most novel and unprecedented violation of the law. And though they knew this (for they are very shrewd in their wickedness), they adopted a deep design, putting forth the name of Caesar as a screen, to whom it would be impiety to attribute the deeds of the guilty; (43) what then did the governor of the country do? Knowing that the city had two classes of inhabitants, our own nation and the people of the country, and that the whole of Egypt was inhabited in the same manner, and that Jews who inhabited Alexandria and the rest of the country from the Catabathmos on the side of Libya to the boundaries of Ethiopia were not less than a million of men; and that the attempts which were being made were directed against the whole nation, and that it was a most mischievous thing to distress the ancient hereditary customs of the land; he, disregarding all these considerations, permitted the mob to proceed with the erection of the statues, though he might have given them a vast number of admonitory precepts instead of any such permission, either commanding them as their governor, or advising them as their friend.